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The Salem Witch Trials.
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During my childhood in Canada, I was fascinated by the “Wild West” and the fact that my maternal grandmother, who lived with us, was born in Wisconsin in 1876, when Jesse James was still robbing trains. I became an international multimedia producer, and I always took an entertainment-based approach to my work, grounded in research. After I retired, I began to search for my roots, uncovering interesting stories of my ancestors. Besides accessing websites and books, I traveled to where they lived to gain insights, meet historians, and distant cousins. I also engaged expert genealogists to prove my lineage back to the Mayflower and Puritan settlers of New England. That allowed me to join the Mayflower Society.
I read this book because Salem was founded by another ancestor of mine, Roger Conant. He first settled in Plymouth but could not abide the Pilgrims’ fanatical creed. He was a Puritan but not a religious separatist. Most Puritans had dreams of reforming the Church of England, starting in America. Fortunately, Conant died before the Salem Witch Trials began, for he would have been shocked at these developments. (Unfortunately for him, the town stuck his statue in front of the Witch Museum.) Frances Hill’s book is a blow-by-blow account of how the hysteria of some adolescent girls captured the minds of Massachusetts’ residents, including educated people, causing the death of 20 innocent people. It is also a study of Puritan culture, as it went more and more “off the rails.”
This acclaimed history illuminates the horrifying episode of Salem with visceral clarity, from those who fanned the crisis to satisfy personal vendettas to the four-year-old "witch" chained to a dank prison wall in darkness till she went mad. Antonia Fraser called it "a grisly read and an engrossing one."
A native of Massachusetts and married to a descendent of two of the accused, the Salem witch trials have long fascinated me. Armed with a Ph.D. in American studies from New York University – focused on American history, literature, and religion – a significant portion of my academic career has been devoted to research, publications, classes, and public lectures on the Salem witch trials, reflected in the third edition of my book, The Story of the Salem Witch Trials. The book is only one of several books and many articles I have published on various aspects of American cultural history, many of which relate in some way to what happened in Salem in 1692.
In his latest book, Baker explores the various explanations for the Salem witch trials. He concludes that there was no single factor, but rather the result of a convergence of conditions, political, social, cultural, and economic.
He focuses on key players in the outbreak, including the accused, the accusers, the judges, and government officials who failed to deal with the hysteria in a timely manner, thereby sparing those who lost their lives in the process.
In his final chapter, he discusses the response of Salem town, “witch city,” to the events of 1692 and its attempt to mine the tourist opportunities while recognizing the personal tolls taken by the accused.
Beginning in January 1692, Salem Village in colonial Massachusetts witnessed the largest and most lethal outbreak of witchcraft in early America. Villagers-mainly young women-suffered from unseen torments that caused them to writhe, shriek, and contort their bodies, complaining of pins stuck into their flesh and of being haunted by specters. Believing that they suffered from assaults by an invisible spirit, the community began a hunt to track down those responsible for the demonic work. The resulting Salem Witch Trials, culminating in the execution of 19 villagers, persists as one of the most mysterious and fascinating events in American history.
I write historical and biographical novels, and have had a fascination with the Salem witch trials since childhood. With my first visit to Salem, I felt a strong connection to my surroundings and its history. When I walked through the House of the Seven Gables for the first time, I felt I’d been there before. Three past-life regressions brought me back to 17th century Salem. In my biographical novel For The Love Of Hawthorne, I delved deeply into the soul of my favorite author, his devoted wife, and the shame his family suffered at the hand of his ancestor Judge Hathorne. The story came from my heart, as I lived their story along with them.
Down Salem Way is a journey back to the horrific Salem witch hysteria era. This book fascinated me because I will read anything connected to the Salem witch trials and the events that led to 19 innocent victims’ executions in 1692. Down Salem Way tells us the story in vivid detail through the eyes of John Wentworth and his beloved wife Elizabeth. They knew many of the condemned, and witnessed their horrific trials and executions. Rev. Nicholas Noyes and Judges Hathorne and Corwin were responsible for these atrocities, after witnessing the ‘afflicted’ (the young girls whose hysterical behavior led to the accusations). This book will take you back to 17th-century Salem and Boston, where the victims were held in another dungeon.
The story moved me emotionally because I visit Salem all the time, and have always taken a keen interest in the witch trials. This book, although a novel, made…
How would you deal with the madness of the Salem witch hunts?
In 1690, James Wentworth arrives in Salem in the Massachusetts Bay Colony with his father, John, hoping to continue the success of John’s mercantile business. While in Salem, James falls in love with Elizabeth Jones, a farmer’s daughter. Though they are virtually strangers when they marry, the love between James and Elizabeth grows quickly into a passion that will transcend time.
But something evil lurks down Salem way. Soon many in Salem, town and village, are accused of practicing witchcraft and sending their…
A native of Massachusetts and married to a descendent of two of the accused, the Salem witch trials have long fascinated me. Armed with a Ph.D. in American studies from New York University – focused on American history, literature, and religion – a significant portion of my academic career has been devoted to research, publications, classes, and public lectures on the Salem witch trials, reflected in the third edition of my book, The Story of the Salem Witch Trials. The book is only one of several books and many articles I have published on various aspects of American cultural history, many of which relate in some way to what happened in Salem in 1692.
Salem Possessed remains one of the most discussed, or referenced, books on the Salem witch trials.
It provides an in-depth analysis of the social, cultural, and economic conditions in Salem village, now Danvers, that led to the outbreak of 1692, in search for an answer as to why only a handful of communities succumbed to witch-hunts.
It was the first such scholarly study of the Salem witch trials, upon which historians have since built making the case that any understanding as to why witch-hunts occurred in New England rather than approached with broad strokes, requires an analysis of local conditions in each community.
Tormented girls writhing in agony, stern judges meting out harsh verdicts, nineteen bodies swinging on Gallows Hill.
The stark immediacy of what happened in 1692 has obscured the complex web of human passion, individual and organized, which had been growing for more than a generation before the witch trials. Salem Possessed explores the lives of the men and women who helped spin that web and who in the end found themselves entangled in it.
From rich and varied sources-many previously neglected or unknown-Paul Boyer and Stephen Nissenbaum give us a picture of the events of 1692 more intricate and more…
After years of sporadic interest in the 1692 trials, Roach became obsessed with the subject after a 1975 trip to Salem itself. Her resulting history, The Salem Witch Trials: a Day-by-Day Chronicle of a Community Under Siege, called “a virtual encyclopedia of the entire affair,” and “a Bible of the witch trials,” led to her stint as a sub-editor for the Records of the Salem Witch-Hunt, and membership in the Gallows Hill Group that verified the site of the 1692 hangings, one of Archaeology magazine’s Top Ten discoveries of 2016. Her most recent book to date presents biographies of a half dozen of the major players in the tragedy, giving voices to women who, save for the tragedy, would likely have been lost to history.
While I do not agree with all of the author’s conclusions, this book showed me the prevalence of folk-charms in the culture, as well as the psychological reactions humans have to stress that could explain some of what happened with the “bewitched.”
I write about magic, witches, and weirdness—and all of it is inspired by the strange and startlingly true stories that hide just below the simmering surface of America’s melting pot. As a former journalist, I learned that everyone has an interesting tale to tell. And as a fiction writer, I’ve learned that all of that truth can be spun into something even more fun and fantastical. Reality, after all, is relative.
For me, Stacy Schiff’s masterpiece is the end-all, be-all resource when it comes to the history of early America’s witchcraft trials—which, it turns out, extended far beyond the village of Salem. The seed for my own novel came from one tiny line in the book’s “Cast of Characters” index: “Herrick, George, well-born, handsome Salem deputy sheriff in his thirties…Spends 1692 rounding up and transporting witches.”
This book is written specifically for family or primary care physicians who encounter substance abuse in their daily practice. A Clinical Guide to Drug and Alcohol Problems provides a comprehensive overview to help diagnose and treat these problems. The first five chapters provide basic information on historical and cultural issues, plus the pharmacology of all abused drugs the physician is likely to come into contact with and the epidemiology and etiology of substance abuse problems. The author then addresses the clinical manifestions and course of addiction; diagnostic techniques; principles of clinical management, treatment, and rehabilitation of addictive and other associated…
I am a historian of early modern Europe, with a research focus on Spain and Italy. I first encountered archival documents from the Spanish Inquisition during research for my first book: I was already a fan of religious history but quickly became a fan of studying the law. I am fascinated by the ways in which people between the 1500s and 1700s used the legal systems at their disposal to recapture honor and pursue enemies. I am always on the lookout for ways in which religious prescriptions from centralized authorities did not match what was happening on the ground with ordinary, usually illiterate people.
Godbeer’s introductory essay to this collection of primary sources is a model of clarity and up-to-date findings about America’s most famous witch hunt.
His scholarship has all the right pieces: attention to the often young female accusers, an exposition of how and why Puritanism highlighted the diabolical as a constant fear, and an assessment of potential failures of masculinity among the accused men.
Get a clearer understanding of why the Salem Witch Trials actually took place as Salem Witch Hunt explores how gender norms, social tensions, and the Puritan's worldview influenced this infamous period in colonial history.
A native of Massachusetts and married to a descendent of two of the accused, the Salem witch trials have long fascinated me. Armed with a Ph.D. in American studies from New York University – focused on American history, literature, and religion – a significant portion of my academic career has been devoted to research, publications, classes, and public lectures on the Salem witch trials, reflected in the third edition of my book, The Story of the Salem Witch Trials. The book is only one of several books and many articles I have published on various aspects of American cultural history, many of which relate in some way to what happened in Salem in 1692.
This latest compilation of the records of the Salem witch trials is a must for anyone researching any aspect of the trials.
Its importance lies not only in its comprehensive documentation of the events of 1692, but also in its inclusion of several documents newly discovered since previous publications offering such records. It also provides corrections that have been made in previous collections, dating to the work of the WPA in the 1930s.
The records are arranged chronologically, but also well indexed, along with a general introduction, linguistic introduction, biographical notes, and bibliography.
This book represents a comprehensive record of all legal documents pertaining to the Salem witch trials, in chronological order. Numerous manuscripts, as well as records published in earlier books that were overlooked in other editions, offer a comprehensive narrative account of the events of 1692-3, with supplementary materials stretching as far as the mid-18th century. The book can be used as a reference book or read as an unfolding narrative. All legal records are newly transcribed, and included in this edition is a historical introduction, a legal introduction, and a linguistic introduction. Manuscripts are accompanied by notes that, in many…
I write historical and biographical novels, and have had a fascination with the Salem witch trials since childhood. With my first visit to Salem, I felt a strong connection to my surroundings and its history. When I walked through the House of the Seven Gables for the first time, I felt I’d been there before. Three past-life regressions brought me back to 17th century Salem. In my biographical novel For The Love Of Hawthorne, I delved deeply into the soul of my favorite author, his devoted wife, and the shame his family suffered at the hand of his ancestor Judge Hathorne. The story came from my heart, as I lived their story along with them.
Whatever your level of interest in the Salem Witch Trials of 1692—you will learn much, and be entertained at the same time. It captured my interest because I’ve always been fascinated with the Salem witch trials and Salem history. It is the true story of Mehitabel Braybrooke of Ipswich, an ancestor of Donna’s. She recreated Mehitabel’s difficult life in painstaking detail, after digging deep to retrieve authentic court records, facts about Mehitabel’s family life as the illegitimate daughter of an indentured servant, and serving time in the Ipswich jail on a witchcraft accusation. She eventually married the man she loved (a rarity in 1692 Salem and Ipswich) and had children, living into her 70s. This story brought me back there as if I’d been transported. Donna did a masterful job of writing authentic dialogue and showing (not telling) us how perilous life was in the 17th century, for these…
In 1692, the residents in Salem and Ipswich live with stories of witchcraft, religious extremism, and false accusations. Mock trials lead to questionable convictions and speedy executions. Most of the condemned are women, all but one are hung. Others, including two infant children, die in prison.
For Mehitabel Braybrooke, life began as the illegitimate child of a prosperous landowner. Now her stepmother is convinced the girl is a pawn of the Devil. During a time when women have few rights and even fewer allies in the courts, what will become of the falsely accused?
After years of sporadic interest in the 1692 trials, Roach became obsessed with the subject after a 1975 trip to Salem itself. Her resulting history, The Salem Witch Trials: a Day-by-Day Chronicle of a Community Under Siege, called “a virtual encyclopedia of the entire affair,” and “a Bible of the witch trials,” led to her stint as a sub-editor for the Records of the Salem Witch-Hunt, and membership in the Gallows Hill Group that verified the site of the 1692 hangings, one of Archaeology magazine’s Top Ten discoveries of 2016. Her most recent book to date presents biographies of a half dozen of the major players in the tragedy, giving voices to women who, save for the tragedy, would likely have been lost to history.
This collection of contemporary 17th century works covering (mostly New England) witch-related cases before, during and after the 1692 trials was one of the earliest sources I discovered at my local public library back in the early 1960s. It provides a window into the varying reactions people had to the uncanny and what they did about it.
This book has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations. So that the book is never forgotten we have represented this book in a print format as the same form as it was originally first published. Hence any marks or annotations seen are left intentionally to preserve its true nature.
