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The Cult of Art in Nazi Germany.
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My interest in this topic began because of a trip to a museum in 2008. I noticed that a painting had been removed from view and a small piece of paper was hanging on the wall where the painting had been. The paper explained that this piece was involved in a court case revolving around whether or not it had been stolen from its Jewish owner by the Nazis during World War II. Nazi cultural appropriation, looting, suppression, and destruction turned out to be one of the most fascinating stories of the entire war. The research for my historical novel took several years, but it allowed me to write a book based on the facts.
The Faustian Bargain is all about the art world inside Germany in the 1930s and 1940s. Petropoulos chronicles the artists, art dealers, art professors, art journalists, and many others who were forced to live under Hitler’s cultural rules, which forbade modernist art of any kind. Some profited from this arrangement, others subtly fought against it. This is an inside look at a culture choked and suppressed by its own leadership.
Nazi art looting has been the subject of enormous international attention in recent years, and the topic of two history bestsellers, Hector Feliciano's The Lost Museum and Lynn Nicholas's The Rape of Europa. But such books leave us wondering: What made thoughtful, educated, artistic men and women decide to put their talents in the service of a brutal and inhuman regime? This question is the starting point for The Faustian Bargain, Jonathan Petropoulos's study of the key figures in the art world of Nazi Germany. Petropoulos follows the careers of these prominent individuals who like Faust, that German archetype, chose…
I am a professor of English and Visual Culture at St. John’s University in New York. My research in recent years has focused on reexamining the fate of modernist art in Hitler’s Germany. I have chosen five books that have shaped our understanding of Nazi art and have new resonance with the present resurgence of fascism and authoritarian governments around the world.
This is one of the most influential studies of cultural politics in Nazi Germany which takes as its focus the bureaucracy Joseph Goebbels charged with integrating pre-National Socialist artists and their organizations into the new cultural and political order. Noteworthy, of course, throughout Steinweis’s masterpiece of institutional reconstruction, is the revelation that National Socialist aesthetic preferences were not novel but represented the appropriation of the prevailing conservative taste dominant in the late Weimar Republic.
From 1933 to 1945, the Reich Chamber of Culture exercised a profound influence over hundreds of thousands of German artists and entertainers. Alan Steinweis focuses on the fields of music, theatre and the visual arts in this study of Nazi cultural administration, examining a complex pattern of interaction among leading Nazi figures, German cultural functionaries, ordinary artists, and consumers of culture. Steinweis gives special attention to Nazi efforts to purge the arts of Jews and other so-called undesirables.
As a graduate student during the late 1970s, my mentor, Martin Jay, generously introduced me to two members of the Frankfurt School: Herbert Marcuse and Leo Lowenthal. These memorable personal encounters inspired me to write a dissertation on Walter Benjamin, who was closely allied with the Frankfurt School. The completed dissertation, Walter Benjamin: An Aesthetic of Redemption, became the first book on Benjamin in English and is still in print. The Frankfurt School thinkers published a series of pioneering socio-psychological treatises on political authoritarianism: The Authoritarian Personality, Prophets of Deceit, and One-Dimensional Man. These studies continue to provide an indispensable conceptual framework for understanding the contemporary reemergence of fascist political forms.
When I first read Herf’s book during the 1990s, it totally transformed my understanding of National Socialism’s attitude toward technology and modernity.
Prior to its publication, Nazism was commonly perceived asanti-modernandanti-technological: as aspiring toward a vaguely defined pre-modern, martial-communitarian dystopia. Conversely, Herf shows that Nazism concertedly sought to integrate technological modernity within the movement’s militaristic, pan-German ideological framework. Here, the effusive expression employed by Goebbels to describe Nazism’s hypertrophic pro-technological enthusiasms, “steely romanticism,” says it all!
In this respect, Ernst Jünger’s allegorical glorification of totalitarian militarism in The Worker (Der Arbeiter) was paradigmatic.
In a unique application of critical theory to the study of the role of ideology in politics, Jeffrey Herf explores the paradox inherent in the German fascists' rejection of the rationalism of the Enlightenment while fully embracing modern technology. He documents evidence of a cultural tradition he calls 'reactionary modernism' found in the writings of German engineers and of the major intellectuals of the. Weimar right: Ernst Juenger, Oswald Spengler, Werner Sombart, Hans Freyer, Carl Schmitt, and Martin Heidegger. The book shows how German nationalism and later National Socialism created what Joseph Goebbels, Hitler's propaganda minister, called the 'steel-like romanticism…
I am a professor of English and Visual Culture at St. John’s University in New York. My research in recent years has focused on reexamining the fate of modernist art in Hitler’s Germany. I have chosen five books that have shaped our understanding of Nazi art and have new resonance with the present resurgence of fascism and authoritarian governments around the world.
Rich in illustrations, ambitious in scope, and still relevant despite having been written in the pre-perestroika Soviet Union, Golomstock makes his four-way comparison accessible and convincing by insisting that “totalitarian art,” a distinct genre with its own aesthetics and style, organization, and ideology, emerged with the rise of the four regimes indicated in the title of his book.
In the Soviet Union, and later in Maoist China, theories of mass artistic appeal were used to promote the Revolution both at home and abroad. In Nazi Germany and Fascist Italy they asserted the putative grandeur of the epoch. All too often, art that served the Revolution became "total realism," and always it became a slave to the state and the cult of personality, and ultimately one more weapon in the arsenal of oppression. Igor Golomstock gives a detailed appraisal of the forms that define totalitarian art and illustrates his text with more than two hundred examples of its paintings,…
Since 2011 I have taught a summer course at Freie Universität Berlin, and have grown fond of the city, including its admirable efforts to acknowledge and atone for its former status as the capital of the Nazi empire. I’ve seen pictures of Canadian Prime Minister Mackenzie King touring the city and interacting (cheerfully) with Reich officials, and a couple of years ago I made a point of retracing his steps to observe the vestiges (very little) of prewar Berlin. This compelled me to dig deeply into what motivated King to break bread with Nazis, and how the prime minister’s trip was viewed by Canadians and the world – at the time, and since.
Fromm, too, was a journalist alarmed by the rise of Nazism and Germans’ increasing embrace of hatred and falsehood. She differs from Halton and Shirer in that she was 1) born in Germany, and thus had a deeper perspective on Nazism’s place in German history and culture, 2) a woman, and thus expected to report on “society” and fashion stories, although her interests and abilities soon drew her to politics, and 3) Jewish, and therefore subjected to the daily indignities, threats, and violence that in 1938 led her to flee a land her family had inhabited for five centuries. Fromm seemed to know everybody, including Nazi bigwigs, and was continually astounded by the degrees to which foreign visitors fell for blatant Nazi propaganda. Mackenzie King should have been listening.
The diary, smuggled out of Nazi Germany, of a Jewish woman who wrote the social column for a major Berlin newspaper, and was able to observe the rise of the Nazis
Robert Gerwarth is a professor of modern history at University College. After completing his DPhil at Oxford, he has held visiting fellowships at Harvard, the Institute for Advanced Study in Princeton, and the European University Institute in Florence. He is the author and editor of more than ten books on modern German history, most recently November 1918: The German Revolution.
Albert Speer is one of the most enigmatic figures within the Nazi leadership. I have always been intrigued by the fact that most biographies of him – including Gitta Sereny’s famous Speer: His Battle with Truth – have been fairly benign in their judgment of Speer’s character and deeds. Although directly responsible for the slave labour programme in the later stages of the war and a member of Hitler’s inner circle until the end in 1945, Hitler’s favourite architect managed to get away with a comparatively light sentence at the Nuremberg Trials, where he admitted partial responsibility. Handsome and well-spoken, Speer was often publicly perceived as one of the “less bad” Nazis. Martin Kitchen’s biography revises that image and convincingly shows the reader how intimately involved Speer was in many of the crimes of the Nazis.
A new biography of Albert Speer, Hitler's chief architect and trusted confidant, reveals the subject's deeper involvement in Nazi atrocities
"Kitchen, the author of a dozen works on twentieth-century Germany, comprehensively disassembles Speer's alibis and excuses. . . . His mastery of the revisionist evidence against Speer is complete."-John Fund, National Review Online
"Brilliant and devastating. . . . Kitchen lays out a case so airtight that one marvels anew how Speer survived the Nuremberg trials with his neck intact."-Martin Filler, New York Review of Books
In his best-selling autobiography, Albert Speer, Minister of Armaments and chief architect of Nazi…
I'm a retired diplomat and award-winning novelist with a PhD in history. I was drawn to the German Resistance because, unlike the other resistance movements across Europe, the German Resistance fought not a foreign invader but rather confronted the corruption and hijacking of their own state. Germans opposed to Hitler needed the moral fortitude to commit treason, and ultimately tyrannicide, not for the sake of the nation, but for humanity itself. I devoted ten years of my life to studying the German Resistance, first for my doctoral dissertation and then to write my novel. During that time, I was asked a thousand times why I was so fascinated and committed to the topic. The answer, tragically proven true over the last five years, is that the United States is not immune to fascism. The need to resist a racist and immoral demagogue has never been more relevant.
This work on the German military resistance to Hitler by Professor Hoffman remains the most comprehensive, scholarly work on the topic available in English. Hoffman provides a detailed account of the opposition to Hitler and his policies within the German military and explains the motives for it. He then shows how this opposition was gradually transformed into resistance which culminated in an assassination and coup attempt. While meticulously researched and documented, this book is not for the novice or the faint-hearted, as it is over 800 pages long.
Fascination with the evil of the Nazi regime has not diminished in the decades since Hitler assumed power in Germany, but the story of internal resistance to Nazism has not been as fully realized as have the innumerable tales of horror. In this compact book Peter Hoffmann examines the growing recognition by some Germans in the 1930s of the malign nature of the Nazi regime, the ways in which these people became involved in the resistance, and the views of those who staked their lives in the struggle against tyranny and murder.
The earliest postwar accounts of the resistance by…
I've found the creep of authoritarianism to be very disquieting. One would have to be willfully blind to not see its manifestations both here and abroad. I wanted to better understand how this phenomenon cast its shadow over the world and I found the '33 Chicago World's Fair an ideal lens to view this through. I've been fascinated by world's fairs since I was a child and the '33 Fair was the first to consciously feature the future. I'm also strangely drawn to this period – if I believed in reincarnation it might provide answers, but I don't. The Zeitgeist just before the full, brutal ugliness of fascism broke over the world, fascinates me.
The first half of the book is like watching a slow-motion car wreck. There were so many missed opportunities to stop Hitler before he did his worst, I wanted to shout ‘Stop this guy before it’s too late!’ Alas… Shirer was our man in Vienna and Berlin from the late 1920s-early 1940s, which adds an intimacy to his words that I find lacking in other similar accounts.
It was Hitler's boast that the Third Reich would last a thousand years. Instead it lasted only twelve. But into its short life was packed the most cataclysmic series of events that Western civilisation has ever known.
William Shirer is one of the very few historians to have gained full access to the secret German archives which the Allies captured intact. He was also present at the Nuremberg trials.
First published sixty years ago, Shirer's account of the years 1933-45, when the Nazis, under the rule of their despotic leader Adolf Hitler, ruled Germany is held up as a classic…
Unlike most children of immigrants who were told nothing about the past, I grew up surrounded by family history—my grandfather’s village in Russia, my father’s memories of 1930s Europe, and my mother’s childhood on a migrant worker farm during the Great Depression. I realized that history isn’t just names and dates but a unique opportunity to study human behavior. I wrote Hammer of the Gods about the Thule Society because Thule was often mentioned in passing by historians of Nazi Germany, as if they were uncomfortable delving into an occult group recognized as influential on the Nazis. I decided I wanted to learn who they were and what they wanted.
There have been more recent accounts of Hitler’s retreat to the bunker in the last weeks of his life. But even if some new information has surfaced since Britain’s H.R. Trevor-Roper wrote his report, the vividness is hard to match. Trever-Roper recorded his thoughts on Hitler’s end before the rubble of war had been cleared away. It was almost on-the-scene reporting.
Late in 1945, Hugh Trevor-Roper was appointed by the British Intelligence to investigate the conflicting evidence surrounding Hitler's final days. The author, who had access to American counterintelligence files and to German prisoners, focuses on the last ten days of Hitler's life, April 20-29, 1945, in the underground bunker in Berlin.
Robert Gerwarth is a professor of modern history at University College. After completing his DPhil at Oxford, he has held visiting fellowships at Harvard, the Institute for Advanced Study in Princeton, and the European University Institute in Florence. He is the author and editor of more than ten books on modern German history, most recently November 1918: The German Revolution.
If you only have time to read one book on the Nazi leadership, it should be this one. It is not the lightest of books (and it has two volumes), but it is well worth your time. Adolf Hitler was obviously central to the Nazi dictatorship and the number of books written about him reflects that. There are lots of biographies on Hitler – even a lot of good ones – but Ian Kershaw’s two-volume life of Hitler remains unsurpassed in my view. Kershaw skillfully combines his biography of the dictator with a wider social and political history of the Nazi dictatorship, so readers learn a great deal about both the man at the top of the regime and the ways in which the Third Reich functioned.
"The Hitler biography of the twenty-first century" (Richard J. Evans), Ian Kershaw's Hitler is a one-volume masterpiece that will become the standard work. From Hitler's origins as a failed artist in fin-de-siecle Vienna to the terrifying last days in his Berlin bunker, Kershaw's richly illustrated biography is a mesmerizing portrait of how Hitler attained, exercised, and retained power. Drawing on previously untapped sources, such as Goebbels's diaries, Kershaw addresses the crucial questions about the unique nature of Nazi radicalism, about the Holocaust, and about the poisoned European world that allowed Hitler to operate so effectively.
