100 books like Swing Shift

In this utterly unique book, Small contends that music does not consist of “works” but is rather an activity called “musicking” that enacts relationships – between sounds but also among the participants, including the audience. Through musicking we learn about ourselves in relationship to others, and that relationship can be one of submission (sitting quietly listening to an orchestra) or equality (jazz musicians improvising in response to each other while the audience shouts encouragement). In Small’s view, African American music enacts democratic relationships, in which all participate as equals, and individuality is enhanced rather than hindered by group solidarity.  

Based on extensive personal interviews with some of the most impactful musicians in jazz, Dr. Monson demonstrates how the supremely interactive nature of jazz improvisation is based on the oral and aural traditions of African American vernacular speech. It therefore demonstrates the way that music, language, and other aspects of culture intrinsically form a unified complex whole.

Gilroy sees in black music a democratic “ethos” embodied in features like “call and response” and improvisation. This ethical sensibility unites disparate parts of the African diaspora, but Gilroy also insists that the music is irrevocably “hybrid” and “Creole,” connecting African-derived cultures with European and other ones as well. Gilroy argues that black music’s connective ability creates an intersubjective, democratic community which he calls an “alternative public sphere.”

Although not about jazz or even music, this rich text provides a foundation for thinking about jazz democratically and has influenced some of the above-mentioned authors. Bakhtin argues that artworks have the potential to put multiple voices in conversation with one another without resolving them to a single point of view. The epitome of such artworks was what he called, using a musical metaphor, the “polyphonic novel” pioneered by Dostoevsky. Such artworks embody and encourage a “broadening of consciousness,” an openness to the voices of others that is the essence of democracy at its best.  

Any aficionado follower of our music is aware that – for all the lists of books on jazz, worldwide nowadays – in truth the very first nations to study seriously and passionately this extraordinary music called jazz were the European countries.   They discovered in the 1930s the magic of those Black orchestras that entertained the wealthy cruise ships travelling from the United States to France and Europe. The local musicians welcomed their Black colleagues who became their teachers. While in the United States jazz music was considered just another form of dance music, in Europe, it was examined, dissected, catalogued, and played with great passion.

The very first world book ever published on jazz came from Belgium in 1932, called At the Frontiers of Jazz by Robert Goffin (in the French language). Followed the famous Le Hot Jazz by Panassiè in 1934, today also translated into English. The dam was… show more.

When I began my book I’d been out of graduate school for 25 years. I read deeply to see what I’d missed and discovered what is now called cultural history. It seems to me that a great deal of it is written to a template rather than directly from the facts as discovered. Even though DeVeaux comes out of the academic world, I get no such sense from Bop. It’s brilliant. Immaculately researched and nicely written, it addresses the extraordinary transition of Black music from entertainment-driven (however artful) to art (however entertaining). It’s an important story, and DeVeaux tells it beautifully.

Want to write about music and musicians? You’ll need to understand the world in which they live. And if you’re writing about jazz and rock ‘n’ roll in the middle of the last century, that means a segregated, ugly world where even the most talented were treated as less than human. This was the world of the Chitlin’ Circuit. A dangerous, exciting, lawless network of nightclubs and juke joints from Memphis to New Orleans, Houston to Indianapolis, this topography spawned the popular music we love today. And nobody brings it to life like Lauterbach, whose reporting and language are as intense and musical as the era itself.

This jive-tongued jazz cat really knows how to use language! His use of slang is evidenced by the ten-page glossary at the end of the book. Raw and gritty, Mezzrow’s memoir describes how he learned to play jazz and blues in a juvenile reformatory, where he developed his love for the Black “race” and its culture. He often riffs on race. In 1920s Chicago he rubbed elbows with Black and White jazz luminaries, plus gangsters, prostitutes, and drug dealers. During a side trip to Paris, France, he spread the gospel of jazz to Europe. In the 30s he lived in New York City’s Harlem, inhabiting a milieu similar to that in Chicago, peddling marijuana to jazz greats and others. His extraordinary writing inspired Jack Kerouac and the Beat writers.

In The Freedom Principle, Chicago music critic John Litweiler examines the AACM’s connections to the experimental styles of jazz that emerged in the late 1950s and early 1960s. Figures such as Ornette Coleman and John Coltrane were important early influences on the AACM, and Litweiler shows how their work became the foundation for the even more radical advances of AACM composers and improvisers. The Freedom Principle is also replete with wonderful stories from the AACM’s first two decades, including Henry Threadgill’s account of how he created the hubkaphone, a percussion instrument made from salvaged hubcaps.

Ellroy at his most avant-garde. The plot is familiar territory for Ellroy fans; murder and political corruption in 1950s LA. But the experimental prose style, including the most pared-down clipped sentences, started to alienate some of his readers. Personally, I regard the book as Ellroy’s masterpiece and the experimentation is justified as it helps to deliver a lightning-fast pace.