Here are 100 books that Josephus fans have personally recommended if you like
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My passion for the topic of relations between Jews and Romans goes back to my introduction to the subject in an undergraduate seminar at University College London taught by the late, great Oxford historian Sir Fergus Millar. Taking the seminar with Millar and reading Josephus’ detailed account of the great revolt of Jews against Romans in 66 CE fascinated me: how and why would a small group of Jews take on the ancient world’s only superpower? This is a question that I've been thinking about for almost 50 years and have now written up my answers to in my bookFor the Freedom of Zion: The Great Revolt of Jews Against Romans, 66-74 CE.
In 74 CE, 960 Jews on top of the rock fortress of Masada reportedly took their own lives rather than surrender to a Roman army. Their defiant self-sacrifice became a modern, nationalist rallying cry in Israel: “Masada shall not fall again.” Jodi Magness, who directed excavations of the Roman siege-works at Masada and is one of the preeminent archeologists of the ancient world, has written a superb book about Masada, describing its physical setting and development, the history of the site’s excavation, the story of the Roman siege, and the creation of Masada’s hotly contested modern myth. What happened in Masada in 74 CE continues to fascinate, inspire and trouble us: this book explains why.
A new account of the famous site and story of the last stand of a group of Jewish rebels who held out against the Roman Empire
Two thousand years ago, 967 Jewish men, women, and children-the last holdouts of the revolt against Rome following the fall of Jerusalem and the destruction of the Second Temple-reportedly took their own lives rather than surrender to the Roman army. This dramatic event, which took place on top of Masada, a barren and windswept mountain overlooking the Dead Sea, spawned a powerful story of Jewish resistance that came to symbolize the embattled modern State…
My passion for the topic of relations between Jews and Romans goes back to my introduction to the subject in an undergraduate seminar at University College London taught by the late, great Oxford historian Sir Fergus Millar. Taking the seminar with Millar and reading Josephus’ detailed account of the great revolt of Jews against Romans in 66 CE fascinated me: how and why would a small group of Jews take on the ancient world’s only superpower? This is a question that I've been thinking about for almost 50 years and have now written up my answers to in my bookFor the Freedom of Zion: The Great Revolt of Jews Against Romans, 66-74 CE.
Based upon a stellar doctoral dissertation written at Princeton University Jonathan Price’s monograph about the first four years of the war of Jews against Romans is a treasure trove of information and insights about Jewish history, the various factions within Jewish society, and the tragic destruction of the Jewish Temple and a large part of Jerusalem in 70 C.E. Sharp intelligence, learning, engagement, and balanced judgment can be found on every page of this impressive and readable book.
This internal history of the Jewish rebellion traces factionalism among the Jews from the decades before the war's outbreak through the constantly shifting and dangerous alliances that reigned in Jerusalem from 66 to 70 C.E.; rivalries and divisions are revealed even in the structure of the Jewish army and in the patterns of famine and desertion during the siege. Classical, rabbinic, archaeological and numismatic evidence are brought to bear on a new interpretation of Josephus' Bellum Judaicum.
My passion for the topic of relations between Jews and Romans goes back to my introduction to the subject in an undergraduate seminar at University College London taught by the late, great Oxford historian Sir Fergus Millar. Taking the seminar with Millar and reading Josephus’ detailed account of the great revolt of Jews against Romans in 66 CE fascinated me: how and why would a small group of Jews take on the ancient world’s only superpower? This is a question that I've been thinking about for almost 50 years and have now written up my answers to in my bookFor the Freedom of Zion: The Great Revolt of Jews Against Romans, 66-74 CE.
This book provided me with a magisterial overview of how Jewish writers both in the diaspora and Judaea during the period from c. 300 BCE until 100 CE produced a variety of texts that simultaneously engaged with Hellenic culture and traditions, and, with amazing creativity, imagination, and often playful humor, used the rich religious and philosophical traditions of Hellenism to assert the superiority of the Jews’ diverse, yet unique heritage. Written by one of the greatest contemporary historians of the ancient world this elegant and beautifully written book was a delight to read.
The interaction of Jew and Greek in antiquity intrigues the imagination. Both civilizations boasted great traditions, their roots stretching back to legendary ancestors and divine sanction. In the wake of Alexander the Great's triumphant successes, Greeks and Macedonians came as conquerors and settled as ruling classes in the lands of the eastern Mediterranean. Hellenic culture, the culture of the ascendant classes in many of the cities of the Near East, held widespread attraction and appeal. Jews were certainly not immune. In this thoroughly researched, lucidly written work, Erich Gruen draws on a wide variety of literary and historical texts of…
My passion for the topic of relations between Jews and Romans goes back to my introduction to the subject in an undergraduate seminar at University College London taught by the late, great Oxford historian Sir Fergus Millar. Taking the seminar with Millar and reading Josephus’ detailed account of the great revolt of Jews against Romans in 66 CE fascinated me: how and why would a small group of Jews take on the ancient world’s only superpower? This is a question that I've been thinking about for almost 50 years and have now written up my answers to in my bookFor the Freedom of Zion: The Great Revolt of Jews Against Romans, 66-74 CE.
This is a work on a grand scale about Rome and Jerusalem and relations between Romans and Jews written by a scholar of both Jewish and Roman history. It goes into great depth about the cultural, political, and religious beliefs and practices of Romans and Jews and uses the evidence for them to explain how and why these two ancient civilizations repeatedly came into tragic conflict. This book is probably the best and most informative guide to the antecedents of the great revolt of Jews against Romans.
A magisterial history of the titanic struggle between the Roman and Jewish worlds that led to the destruction of Jerusalem.
Martin Goodman—equally renowned in Jewish and in Roman studies—examines this conflict, its causes, and its consequences with unprecedented authority and thoroughness. He delineates the incompatibility between the cultural, political, and religious beliefs and practices of the two peoples and explains how Rome's interests were served by a policy of brutality against the Jews. At the same time, Christians began to distance themselves from their origins, becoming increasingly hostile toward Jews as Christian influence spread within the empire. This is the…
I made my first visit to Pompeii at age seven. That day, I told my parents that I had been there before. It was all very familiar. And that sense of déjà vu has never left me. I feel it whenever I go back to Pompeii, Herculaneum, and the Roman Forum. I don’t believe in reincarnation, but... As an adult, I’ve returned many times to those places and visited others featured in my books: the Etruscan necropolis at Caere, which was already 1,000 years old at the time of my novels; Athens; and the ancient ports of Piraeus in Greece and Itanos in Crete. I earned a Ph.D. at Northwestern University, taught for many years, and enjoyed a million marvelous experiences, but my lifelong love of ancient Rome is the direct result of that long-ago visit to Pompeii with my parents.
Hadas-Lebel’s fine biography brings to life one of history’s most charismatic and controversial authors, generals, and traitors. The Jewish scholar turned Roman collaborator known today as Flavius Josephus was born Yosef ben Matityahu. His evolution from Yosef the aristocrat of Jerusalem to Josephus the “Jew of Rome” is a classic truth-is-stranger-than-fiction tale. As Yosef, he plays a key role in my second novel. As Josephus, he does the same in my third. So I had to internalize as much about his life, character, and personality as possible. This book gave me the level of detail that I needed to make Yosef/Josephus “real” in my own way.
Richard Miller translates this narration of an eye-witness account of Rome's first-century conquest of Judea.
Through the eyes of a Jewish priest, general, Roman captive, and historian, Miereille Hadas-Lebel, comes this narration of the key first-century events in Judeo-Christian culture.
Ever since I sought material to teach a class on the inter-testament period back in 1994, I discovered there was not much written on the subject. So, I decided to change that. From the creation of the world to the rebuilding of the Temple by Zerubbabel and reconstruction of the walls of Jerusalem by Nehemiah, nothing has piqued my interest as much as what happened after these events. The study of inter-testament history is fascinating, important, and lacking in most Christian educations. Through our learning of theinter-testament, we can better understand the people, politics, and history of theNew Testament.
Our knowledge of Jewish history would be sorely lacking if not for Titus Flavius Josephus. Josephus was a Hellenistic Jew who lived from AD 37-100, just a few decades after the end of the inter-testament period. He was a leader of the Galilean rebels during the Jewish revolt against the Romans. When the Jews led by him were soundly defeated in AD 67 in the town of Jotapata, he appealed to Vespasian, the Roman commander at the time, to spare his life and not send him to the emperor, Nero, for enslavement. Josephus predicted that Vespasian and his son, Titus, would both become emperors. In time, Josephus became a patron of Vespasian and a prolific historian of the time.
No source, other than the Bible itself, provides more relevant information on the first century than the work of Flavius Josephus. This newly edited version updates the original 18th century language; includes commentary by the award winning author and historian, Dr. Paul L. Maier; features over forty photos of ancient sites and artifacts mentioned by Josephus; cross references numbers throughout to the Greek text of Josephus in the Loeb Classical Library; and offers revised indexes of subjects and Old Testament texts.
Lena Einhorn is a writer and filmmaker, with a background in medicine. She has portrayed Greta Garbo’s life before the breakthrough, in the novel Blekinge Street 32, and in Nina’s Journey, she told the story of her mother, one of the last to leave the Warsaw ghetto alive. Nina’s Journey also became a feature film, written and directed by Einhorn. The book received the National Book Award of Sweden, and the film received the National Film Award for best picture and best script, as well as a number of international awards. In 2019 the critically acclaimed autobiographical novel The Thin Ice came out.
This is the parallel companion book to the New Testament, for anyone who wants to try to discern "the true story behind the religious text." And it is also the biggest impediment to all historians and biblical scholars who have attempted to portray Jesus and his disciples as historical individuals. He simply does not seem to be there (if one excepts the paragraph "Testimonium Flavianum", which has been added or amended by later scribes). But perhaps he does... If one looks slightly beneath the surface....
Josephus' account of a war marked by treachery and atrocity is a superbly detailed and evocative record of the Jewish rebellion against Rome between AD 66 and 70. Originally a rebel leader, Josephus changed sides after he was captured to become a Rome-appointed negotiator, and so was uniquely placed to observe these turbulent events, from the siege of Jerusalem to the final heroic resistance and mass suicides at Masada. His account provides much of what we know about the history of the Jews under Roman rule, with vivid portraits of such key figures as the Emperor Vespasian and Herod the…
I made my first visit to Pompeii at age seven. That day, I told my parents that I had been there before. It was all very familiar. And that sense of déjà vu has never left me. I feel it whenever I go back to Pompeii, Herculaneum, and the Roman Forum. I don’t believe in reincarnation, but... As an adult, I’ve returned many times to those places and visited others featured in my books: the Etruscan necropolis at Caere, which was already 1,000 years old at the time of my novels; Athens; and the ancient ports of Piraeus in Greece and Itanos in Crete. I earned a Ph.D. at Northwestern University, taught for many years, and enjoyed a million marvelous experiences, but my lifelong love of ancient Rome is the direct result of that long-ago visit to Pompeii with my parents.
The empire-shaking Great Revolt looms over my second and third novels, and Faulkner’s book illuminated it for me in a way that nothing else did. He unravels the interwoven historical, social, religious, ethnic, cultural, and political conflicts that led to the disastrous Jewish rebellion against Rome. His work is controversial in some quarters because it goes against the grain of Christian thinking about this time and place. Personally, I found it revealing and eloquent. To me, this a must-read for anyone trying to understand the “why” behind the cataclysm that befell the Jewish people between 66 and 73 AD and still impacts our world today.
Ancient Palestine was a ferment of social and ideological conflict. Full-scale insurrectionary revolt exploded in AD 66 and took on a revolutionary character as moderate upper-class leaders were pushed aside and replaced by popular radicals. The war that followed was bitterly fought, and culminated in the five-month siege of Jerusalem in the summer of AD 70. which ended with the fall and destruction of the city amid appalling atrocities. Mopping-up operations concluded with the spectacular siege of Masada in AD 73. First published in 2002. Dt Neil Faulkner's acclaimed Apocalypse is a gripping account of a series of events that…
I grew up in New York City on the corner of 16th Street and 7th Avenue in an apartment on the 11th floor. I loved the city’s pace, diversity, and freedom. So, I decided to study New York Jews, to learn about them from not just from census records and institutional reports but also from interviews. After publishing my first book, I followed New York Jews as they moved to other cities, especially Miami and Los Angeles. Recently, I’ve been intrigued by what is often called street photography and the ways photographs let you see all sorts of details that potentially tell a story.
Gamm’s book goes beyond just a study of urban Jews to juxtapose Jews and Catholics to figure out the paradox of his title. The book cover, just to drive home his point, shows the entry stairs to a flourishing Catholic church filled with people juxtaposed to the front of a massive, abandoned synagogue. Gamm argues for the significance of religion in shaping Jewish and Catholic practices. From the portability of Torah scrolls and the congregational structure of synagogues, Judaism facilitated mobility. By contrast, parish boundaries and a church hierarchy encouraged rootedness among Catholics. It’s a fascinating and persuasive comparison that illuminates Boston but also helps to make sense of other cities.
Across the country, white ethnics have fled cities for suburbs. But many have stayed in their old neighborhoods. When the busing crisis erupted in Boston in the 1970s, Catholics were in the forefront of resistance. Jews, 70,000 of whom had lived in Roxbury and Dorchester in the early 1950s, were invisible during the crisis. They were silent because they departed the city more quickly and more thoroughly than Boston's Catholics. Only scattered Jews remained in Dorchester and Roxbury by the mid-1970s.
In telling the story of why the Jews left and the Catholics stayed, Gerald Gamm places neighborhood institutions--churches, synagogues,…
I’m a novelist, essayist, and journalist who’s written extensively about the problems and consolations of faith, about belonging in and out of faith, and about the tribes of what I think of as the In Between. When you’re in between, you’re neither in it nor out of it, whatever “it” might be for you. You bear an “infinity of traces,” as the writer Antonio Gramsci called these formative influences. My first novel looks at these influences directly, while my second one looks at them indirectly. I’m late in the game with a third novel now—a detective story that investigates a murder along with these same themes.
A spirit of comédie humaine suffuses this collection of short stories set largely among Orthodox Jewish communities. Englander has an affectionate comic touch, and that’s obvious here.
Just as important is his gift for limning out the pain of people pulled between the comfort of belonging on the one hand and, on the other, the urge, perhaps the need to rebel.
Ruchama, a wigmaker from an ultra-orthodox Brooklyn enclave, journeys into Manhattan for inspiration, frequenting a newsstand where she flips through forbidden fashion magazines. An elderly Jew with a long, white beard reluctantly works as a department store Santa Claus every year - until he can take it no longer. And a Hasidic man, frustrated by his wife's lack of interest, gets a dispensation from a rabbi to see a prostitute for the relief of unbearable urges.
