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My passion for the topic of relations between Jews and Romans goes back to my introduction to the subject in an undergraduate seminar at University College London taught by the late, great Oxford historian Sir Fergus Millar. Taking the seminar with Millar and reading Josephus’ detailed account of the great revolt of Jews against Romans in 66 CE fascinated me: how and why would a small group of Jews take on the ancient world’s only superpower? This is a question that I've been thinking about for almost 50 years and have now written up my answers to in my bookFor the Freedom of Zion: The Great Revolt of Jews Against Romans, 66-74 CE.
Flavius Josephus was a first-century CE Jewish-Roman priest and general and the author of several works about the history of the Jews and Rome, including one about the Jewish Revolt of 66-74 CE. Famously—or infamously—Josephus fought on the side of the Jewish rebels at the beginning of the war, but then changed over to the Romans after his failed defense of the Jewish fortress of Iotapata. In her biography of Josephus, Tessa Rajak provides an accessible, balanced, and brilliant portrait of Josephus and his world. Rajak’s biography helped me to understand how and why the writings of Josephus, Jewish patriot and traitor, are essential to understanding the causes, course, and outcome of the greatest revolt in Roman imperial history.
Josephus, author of the "Jewish War" and the "Jewish Antiquities", belongs equally to Jewish and to Greco-Roman history. A well-to-do priest and Pharisee at Jerusalem, he was a contemporary and chronicler of the great changes which took place in the Roman Empire in the first century AD and a controversial general in the great Jewish revolt of 66-73 against Rome. Tessa Rajak, an ancient historian versed in both Greek and Hebrew, assesses the varied source material to produce a sociological account of the Jewish revolt which casts fresh light on Josephus' attitudes, placing his achievement in the context of both…
My passion for the topic of relations between Jews and Romans goes back to my introduction to the subject in an undergraduate seminar at University College London taught by the late, great Oxford historian Sir Fergus Millar. Taking the seminar with Millar and reading Josephus’ detailed account of the great revolt of Jews against Romans in 66 CE fascinated me: how and why would a small group of Jews take on the ancient world’s only superpower? This is a question that I've been thinking about for almost 50 years and have now written up my answers to in my bookFor the Freedom of Zion: The Great Revolt of Jews Against Romans, 66-74 CE.
Based upon a stellar doctoral dissertation written at Princeton University Jonathan Price’s monograph about the first four years of the war of Jews against Romans is a treasure trove of information and insights about Jewish history, the various factions within Jewish society, and the tragic destruction of the Jewish Temple and a large part of Jerusalem in 70 C.E. Sharp intelligence, learning, engagement, and balanced judgment can be found on every page of this impressive and readable book.
This internal history of the Jewish rebellion traces factionalism among the Jews from the decades before the war's outbreak through the constantly shifting and dangerous alliances that reigned in Jerusalem from 66 to 70 C.E.; rivalries and divisions are revealed even in the structure of the Jewish army and in the patterns of famine and desertion during the siege. Classical, rabbinic, archaeological and numismatic evidence are brought to bear on a new interpretation of Josephus' Bellum Judaicum.
My passion for the topic of relations between Jews and Romans goes back to my introduction to the subject in an undergraduate seminar at University College London taught by the late, great Oxford historian Sir Fergus Millar. Taking the seminar with Millar and reading Josephus’ detailed account of the great revolt of Jews against Romans in 66 CE fascinated me: how and why would a small group of Jews take on the ancient world’s only superpower? This is a question that I've been thinking about for almost 50 years and have now written up my answers to in my bookFor the Freedom of Zion: The Great Revolt of Jews Against Romans, 66-74 CE.
This book provided me with a magisterial overview of how Jewish writers both in the diaspora and Judaea during the period from c. 300 BCE until 100 CE produced a variety of texts that simultaneously engaged with Hellenic culture and traditions, and, with amazing creativity, imagination, and often playful humor, used the rich religious and philosophical traditions of Hellenism to assert the superiority of the Jews’ diverse, yet unique heritage. Written by one of the greatest contemporary historians of the ancient world this elegant and beautifully written book was a delight to read.
The interaction of Jew and Greek in antiquity intrigues the imagination. Both civilizations boasted great traditions, their roots stretching back to legendary ancestors and divine sanction. In the wake of Alexander the Great's triumphant successes, Greeks and Macedonians came as conquerors and settled as ruling classes in the lands of the eastern Mediterranean. Hellenic culture, the culture of the ascendant classes in many of the cities of the Near East, held widespread attraction and appeal. Jews were certainly not immune. In this thoroughly researched, lucidly written work, Erich Gruen draws on a wide variety of literary and historical texts of…
My passion for the topic of relations between Jews and Romans goes back to my introduction to the subject in an undergraduate seminar at University College London taught by the late, great Oxford historian Sir Fergus Millar. Taking the seminar with Millar and reading Josephus’ detailed account of the great revolt of Jews against Romans in 66 CE fascinated me: how and why would a small group of Jews take on the ancient world’s only superpower? This is a question that I've been thinking about for almost 50 years and have now written up my answers to in my bookFor the Freedom of Zion: The Great Revolt of Jews Against Romans, 66-74 CE.
This is a work on a grand scale about Rome and Jerusalem and relations between Romans and Jews written by a scholar of both Jewish and Roman history. It goes into great depth about the cultural, political, and religious beliefs and practices of Romans and Jews and uses the evidence for them to explain how and why these two ancient civilizations repeatedly came into tragic conflict. This book is probably the best and most informative guide to the antecedents of the great revolt of Jews against Romans.
A magisterial history of the titanic struggle between the Roman and Jewish worlds that led to the destruction of Jerusalem.
Martin Goodman—equally renowned in Jewish and in Roman studies—examines this conflict, its causes, and its consequences with unprecedented authority and thoroughness. He delineates the incompatibility between the cultural, political, and religious beliefs and practices of the two peoples and explains how Rome's interests were served by a policy of brutality against the Jews. At the same time, Christians began to distance themselves from their origins, becoming increasingly hostile toward Jews as Christian influence spread within the empire. This is the…
I grew up in an era of feminism but did not necessarily see opportunities outside of the traditional female roles. I became a teacher, mother, and now grandmother, and I am more passionate than ever about the challenges of being a woman, especially in this strident time in America. I think it is imperative that women stand up for themselves and fulfill the dreams that some of our ancestors were not able to achieve. We should never move backward in terms of allowing all citizens to strive toward their pursuit of happiness. Consequently, I have gravitated towards books with strong women protagonists in my reading selections.
I cannot resist beautiful, elegant writing, and Hoffman achieves this every time. Set in the Old Testament on the refuge of Masada in Judea, you come to know the lives of four women intimately.
I love substantial, complicated narratives that bring you directly into people’s lives. Each woman is strong and steadfast in what they will do to survive and save their children in lives full of danger. It is a stunningly truthful story and one of my all-time favorite books.
The Dovekeepers is Alice Hoffman’s most ambitious and mesmerizing novel: “striking….Hoffman grounds her expansive, intricately woven, and deepest new novel in biblical history, with a devotion and seriousness of purpose” (Entertainment Weekly).
Nearly two thousand years ago, nine hundred Jews held out for months against armies of Romans on Masada, a mountain in the Judean desert. According to the ancient historian Josephus, two women and five children survived. Based on this tragic and iconic event, Hoffman’s novel is a spellbinding tale of four extraordinarily bold, resourceful, and sensuous women, each of whom has come to Masada by a different path.…
I made my first visit to Pompeii at age seven. That day, I told my parents that I had been there before. It was all very familiar. And that sense of déjà vu has never left me. I feel it whenever I go back to Pompeii, Herculaneum, and the Roman Forum. I don’t believe in reincarnation, but... As an adult, I’ve returned many times to those places and visited others featured in my books: the Etruscan necropolis at Caere, which was already 1,000 years old at the time of my novels; Athens; and the ancient ports of Piraeus in Greece and Itanos in Crete. I earned a Ph.D. at Northwestern University, taught for many years, and enjoyed a million marvelous experiences, but my lifelong love of ancient Rome is the direct result of that long-ago visit to Pompeii with my parents.
The empire-shaking Great Revolt looms over my second and third novels, and Faulkner’s book illuminated it for me in a way that nothing else did. He unravels the interwoven historical, social, religious, ethnic, cultural, and political conflicts that led to the disastrous Jewish rebellion against Rome. His work is controversial in some quarters because it goes against the grain of Christian thinking about this time and place. Personally, I found it revealing and eloquent. To me, this a must-read for anyone trying to understand the “why” behind the cataclysm that befell the Jewish people between 66 and 73 AD and still impacts our world today.
Ancient Palestine was a ferment of social and ideological conflict. Full-scale insurrectionary revolt exploded in AD 66 and took on a revolutionary character as moderate upper-class leaders were pushed aside and replaced by popular radicals. The war that followed was bitterly fought, and culminated in the five-month siege of Jerusalem in the summer of AD 70. which ended with the fall and destruction of the city amid appalling atrocities. Mopping-up operations concluded with the spectacular siege of Masada in AD 73. First published in 2002. Dt Neil Faulkner's acclaimed Apocalypse is a gripping account of a series of events that…
I made my first visit to Pompeii at age seven. That day, I told my parents that I had been there before. It was all very familiar. And that sense of déjà vu has never left me. I feel it whenever I go back to Pompeii, Herculaneum, and the Roman Forum. I don’t believe in reincarnation, but... As an adult, I’ve returned many times to those places and visited others featured in my books: the Etruscan necropolis at Caere, which was already 1,000 years old at the time of my novels; Athens; and the ancient ports of Piraeus in Greece and Itanos in Crete. I earned a Ph.D. at Northwestern University, taught for many years, and enjoyed a million marvelous experiences, but my lifelong love of ancient Rome is the direct result of that long-ago visit to Pompeii with my parents.
Hadas-Lebel’s fine biography brings to life one of history’s most charismatic and controversial authors, generals, and traitors. The Jewish scholar turned Roman collaborator known today as Flavius Josephus was born Yosef ben Matityahu. His evolution from Yosef the aristocrat of Jerusalem to Josephus the “Jew of Rome” is a classic truth-is-stranger-than-fiction tale. As Yosef, he plays a key role in my second novel. As Josephus, he does the same in my third. So I had to internalize as much about his life, character, and personality as possible. This book gave me the level of detail that I needed to make Yosef/Josephus “real” in my own way.
Richard Miller translates this narration of an eye-witness account of Rome's first-century conquest of Judea.
Through the eyes of a Jewish priest, general, Roman captive, and historian, Miereille Hadas-Lebel, comes this narration of the key first-century events in Judeo-Christian culture.
Ever since I sought material to teach a class on the inter-testament period back in 1994, I discovered there was not much written on the subject. So, I decided to change that. From the creation of the world to the rebuilding of the Temple by Zerubbabel and reconstruction of the walls of Jerusalem by Nehemiah, nothing has piqued my interest as much as what happened after these events. The study of inter-testament history is fascinating, important, and lacking in most Christian educations. Through our learning of theinter-testament, we can better understand the people, politics, and history of theNew Testament.
As Leen Ritmeyer has done for the Temple Mount in Jerusalem, Yigael Yadin has done for the fortress of Masada in the Judean wilderness. Through the findings of his excavations of Masada from October 1963 to May 1964, he transports you back in time to when the defenders of Masada, the last holdout of the Jewish rebellion, held off the Roman military for a time in AD 73. When the Romans finally breached the fortress, all they found were dead bodies. The Jewish defenders chose to end their own lives and those of their families to escape being killed, tortured, or sold into slavery. Yadin also presents the history of the fortress back to its founding by the Hasmonean, Alexander Jannaeus.
This is the account of Yadin's excavation of the hill fort of Masada. What he found there confirmed Josephus's account of the siege. The spectacular discoveries included Herod's three-tiered palace, the earliest-known manuscript of "Ecclesiasticus" and potsherds that may have been suicide lots.
My engagement in the topic has two distinct vectors, academic, and personal, or, if you wish, existential. My academic engagement began when Buber's son Raphael (1900-91), who served as the Executor of the Martin Buber Literary Estate, invited me to assemble and edit his father's writings on the "Arab Question." He explained that of all of his father's publications, his ramified writings promoting the political and human dignity of the Palestinian Arabs spoke most dearly and, as a citizen of the State of Israel, most immediately to him. I accepted Rafael's invitation with alacrity, for like Raphael I'm an Israeli by choice, having emigrated to the country in 1970.
Partition—the idea of separating Jews and Arabs along ethnic
or national lines—is a legacy at least as old as the Zionist-Palestinian
conflict. Challenging the widespread "separatist imagination" behind
partition, Gil Hochberg demonstrates the ways in which works of contemporary
Jewish and Arab literature reject simple notions of separatism and instead
display complex configurations of identity that emphasize the presence of
alterity within the self—the Jew within the Arab, and the Arab within the Jew. In
Spite of Partition examines Hebrew, Arabic, and French works that are
largely unknown to English readers to reveal how, far from being independent,
the signifiers "Jew" and "Arab" are inseparable.
Partition--the idea of separating Jews and Arabs along ethnic or national lines--is a legacy at least as old as the Zionist-Palestinian conflict. Challenging the widespread "separatist imagination" behind partition, Gil Hochberg demonstrates the ways in which works of contemporary Jewish and Arab literature reject simple notions of separatism and instead display complex configurations of identity that emphasize the presence of alterity within the self--the Jew within the Arab, and the Arab within the Jew. In Spite of Partition examines Hebrew, Arabic, and French works that are largely unknown to English readers to reveal how, far from being independent, the signifiers…
Ever since I sought material to teach a class on the inter-testament period back in 1994, I discovered there was not much written on the subject. So, I decided to change that. From the creation of the world to the rebuilding of the Temple by Zerubbabel and reconstruction of the walls of Jerusalem by Nehemiah, nothing has piqued my interest as much as what happened after these events. The study of inter-testament history is fascinating, important, and lacking in most Christian educations. Through our learning of theinter-testament, we can better understand the people, politics, and history of theNew Testament.
Our knowledge of Jewish history would be sorely lacking if not for Titus Flavius Josephus. Josephus was a Hellenistic Jew who lived from AD 37-100, just a few decades after the end of the inter-testament period. He was a leader of the Galilean rebels during the Jewish revolt against the Romans. When the Jews led by him were soundly defeated in AD 67 in the town of Jotapata, he appealed to Vespasian, the Roman commander at the time, to spare his life and not send him to the emperor, Nero, for enslavement. Josephus predicted that Vespasian and his son, Titus, would both become emperors. In time, Josephus became a patron of Vespasian and a prolific historian of the time.
No source, other than the Bible itself, provides more relevant information on the first century than the work of Flavius Josephus. This newly edited version updates the original 18th century language; includes commentary by the award winning author and historian, Dr. Paul L. Maier; features over forty photos of ancient sites and artifacts mentioned by Josephus; cross references numbers throughout to the Greek text of Josephus in the Loeb Classical Library; and offers revised indexes of subjects and Old Testament texts.
