Here are 100 books that Apocalypse fans have personally recommended if you like
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I made my first visit to Pompeii at age seven. That day, I told my parents that I had been there before. It was all very familiar. And that sense of déjà vu has never left me. I feel it whenever I go back to Pompeii, Herculaneum, and the Roman Forum. I don’t believe in reincarnation, but... As an adult, I’ve returned many times to those places and visited others featured in my books: the Etruscan necropolis at Caere, which was already 1,000 years old at the time of my novels; Athens; and the ancient ports of Piraeus in Greece and Itanos in Crete. I earned a Ph.D. at Northwestern University, taught for many years, and enjoyed a million marvelous experiences, but my lifelong love of ancient Rome is the direct result of that long-ago visit to Pompeii with my parents.
The Civil War of 69 AD — aka “The Year of Four Emperors” — was a complex, pivotal moment in the history of the Roman Empire. Since it took place at a key moment in my trilogy’s timeline, and since so many of my characters were active participants, I had to understand it. Morgan expertly clarifies an interrelated series of historical threads that I needed to follow to make my three-part fictional story both historically accurate and novelistically intriguing.
The Year of Four Emperors, so the ancient sources assure us, was one of the most chaotic, violent and frightening periods in all Roman history: a time of assassinations and civil wars, of armies so out of control that they had no qualms about occupying the city of Rome, and of ambitious men who seized power only to lose it, one after another. In 69 AD, Gwyn Morgan offers a fresh look at this period, based on two considerations to which insufficient attention has been paid in the past. First, that we need to unravel rather than cherry-pick between the…
I made my first visit to Pompeii at age seven. That day, I told my parents that I had been there before. It was all very familiar. And that sense of déjà vu has never left me. I feel it whenever I go back to Pompeii, Herculaneum, and the Roman Forum. I don’t believe in reincarnation, but... As an adult, I’ve returned many times to those places and visited others featured in my books: the Etruscan necropolis at Caere, which was already 1,000 years old at the time of my novels; Athens; and the ancient ports of Piraeus in Greece and Itanos in Crete. I earned a Ph.D. at Northwestern University, taught for many years, and enjoyed a million marvelous experiences, but my lifelong love of ancient Rome is the direct result of that long-ago visit to Pompeii with my parents.
Hadas-Lebel’s fine biography brings to life one of history’s most charismatic and controversial authors, generals, and traitors. The Jewish scholar turned Roman collaborator known today as Flavius Josephus was born Yosef ben Matityahu. His evolution from Yosef the aristocrat of Jerusalem to Josephus the “Jew of Rome” is a classic truth-is-stranger-than-fiction tale. As Yosef, he plays a key role in my second novel. As Josephus, he does the same in my third. So I had to internalize as much about his life, character, and personality as possible. This book gave me the level of detail that I needed to make Yosef/Josephus “real” in my own way.
Richard Miller translates this narration of an eye-witness account of Rome's first-century conquest of Judea.
Through the eyes of a Jewish priest, general, Roman captive, and historian, Miereille Hadas-Lebel, comes this narration of the key first-century events in Judeo-Christian culture.
I made my first visit to Pompeii at age seven. That day, I told my parents that I had been there before. It was all very familiar. And that sense of déjà vu has never left me. I feel it whenever I go back to Pompeii, Herculaneum, and the Roman Forum. I don’t believe in reincarnation, but... As an adult, I’ve returned many times to those places and visited others featured in my books: the Etruscan necropolis at Caere, which was already 1,000 years old at the time of my novels; Athens; and the ancient ports of Piraeus in Greece and Itanos in Crete. I earned a Ph.D. at Northwestern University, taught for many years, and enjoyed a million marvelous experiences, but my lifelong love of ancient Rome is the direct result of that long-ago visit to Pompeii with my parents.
My novels take place in several ancient Mediterranean lands where slavery was an accepted, unchallenged reality. It’s hard for today’s writers and readers to grasp what relationships must have been like between human chattel and their owners in a world totally devoid of modern mores. Some authors who write about that time period choose to ignore the slaves and focus on the masters, but I was determined to get into the minds of both groups and explore their lives equally. Bradley’s subtitle, “A Study in Social Control,” held the key for me. His book revealed the “carrots and sticks” at work in such societies and helped me bring them to life in my fiction.
"A first-rate book....Excellent in drawing out the basic facts, and giving a wholly convincing interpretation....Clear, compassionate and compelling."--JACT
I made my first visit to Pompeii at age seven. That day, I told my parents that I had been there before. It was all very familiar. And that sense of déjà vu has never left me. I feel it whenever I go back to Pompeii, Herculaneum, and the Roman Forum. I don’t believe in reincarnation, but... As an adult, I’ve returned many times to those places and visited others featured in my books: the Etruscan necropolis at Caere, which was already 1,000 years old at the time of my novels; Athens; and the ancient ports of Piraeus in Greece and Itanos in Crete. I earned a Ph.D. at Northwestern University, taught for many years, and enjoyed a million marvelous experiences, but my lifelong love of ancient Rome is the direct result of that long-ago visit to Pompeii with my parents.
A large part of the last book of my trilogy focuses on one character’s involvement in the construction of the Flavian Amphitheater, known today as The Colosseum. As with other complex issues I’ve written about — the Jewish Revolt, social constraints on women, relationships between masters and slaves — I’ve had to make sense of this grandest construction project of the first century. Elkins’ scholarly book helped me get out of the “tourist-in-Rome mindset” and into the “you-are-there-as-it’s-being-built mindset.” I’m currently writing that section, so the jury is still out, but Elkins’ in-depth research and clear exposition provide a good road map.
Go behind the scenes to discover why the Colosseum was the king of amphitheaters in the Roman world-a paragon of Roman engineering prowess.
Early one morning in 80 CE, the Colosseum roared to life with the deafening cheers of tens of thousands of spectators as the emperor, Titus, inaugurated the new amphitheater with one hundred days of bloody spectacles. These games were much anticipated, for the new amphitheater had been under construction for a decade. Home to spectacles involving exotic beasts, elaborate executions of criminals, gladiatorial combats, and even-when flooded-small-scale naval battles, the building itself was also a marvel. Rising…
My passion for the topic of relations between Jews and Romans goes back to my introduction to the subject in an undergraduate seminar at University College London taught by the late, great Oxford historian Sir Fergus Millar. Taking the seminar with Millar and reading Josephus’ detailed account of the great revolt of Jews against Romans in 66 CE fascinated me: how and why would a small group of Jews take on the ancient world’s only superpower? This is a question that I've been thinking about for almost 50 years and have now written up my answers to in my bookFor the Freedom of Zion: The Great Revolt of Jews Against Romans, 66-74 CE.
Flavius Josephus was a first-century CE Jewish-Roman priest and general and the author of several works about the history of the Jews and Rome, including one about the Jewish Revolt of 66-74 CE. Famously—or infamously—Josephus fought on the side of the Jewish rebels at the beginning of the war, but then changed over to the Romans after his failed defense of the Jewish fortress of Iotapata. In her biography of Josephus, Tessa Rajak provides an accessible, balanced, and brilliant portrait of Josephus and his world. Rajak’s biography helped me to understand how and why the writings of Josephus, Jewish patriot and traitor, are essential to understanding the causes, course, and outcome of the greatest revolt in Roman imperial history.
Josephus, author of the "Jewish War" and the "Jewish Antiquities", belongs equally to Jewish and to Greco-Roman history. A well-to-do priest and Pharisee at Jerusalem, he was a contemporary and chronicler of the great changes which took place in the Roman Empire in the first century AD and a controversial general in the great Jewish revolt of 66-73 against Rome. Tessa Rajak, an ancient historian versed in both Greek and Hebrew, assesses the varied source material to produce a sociological account of the Jewish revolt which casts fresh light on Josephus' attitudes, placing his achievement in the context of both…
My passion for the topic of relations between Jews and Romans goes back to my introduction to the subject in an undergraduate seminar at University College London taught by the late, great Oxford historian Sir Fergus Millar. Taking the seminar with Millar and reading Josephus’ detailed account of the great revolt of Jews against Romans in 66 CE fascinated me: how and why would a small group of Jews take on the ancient world’s only superpower? This is a question that I've been thinking about for almost 50 years and have now written up my answers to in my bookFor the Freedom of Zion: The Great Revolt of Jews Against Romans, 66-74 CE.
Based upon a stellar doctoral dissertation written at Princeton University Jonathan Price’s monograph about the first four years of the war of Jews against Romans is a treasure trove of information and insights about Jewish history, the various factions within Jewish society, and the tragic destruction of the Jewish Temple and a large part of Jerusalem in 70 C.E. Sharp intelligence, learning, engagement, and balanced judgment can be found on every page of this impressive and readable book.
This internal history of the Jewish rebellion traces factionalism among the Jews from the decades before the war's outbreak through the constantly shifting and dangerous alliances that reigned in Jerusalem from 66 to 70 C.E.; rivalries and divisions are revealed even in the structure of the Jewish army and in the patterns of famine and desertion during the siege. Classical, rabbinic, archaeological and numismatic evidence are brought to bear on a new interpretation of Josephus' Bellum Judaicum.
My passion for the topic of relations between Jews and Romans goes back to my introduction to the subject in an undergraduate seminar at University College London taught by the late, great Oxford historian Sir Fergus Millar. Taking the seminar with Millar and reading Josephus’ detailed account of the great revolt of Jews against Romans in 66 CE fascinated me: how and why would a small group of Jews take on the ancient world’s only superpower? This is a question that I've been thinking about for almost 50 years and have now written up my answers to in my bookFor the Freedom of Zion: The Great Revolt of Jews Against Romans, 66-74 CE.
In 74 CE, 960 Jews on top of the rock fortress of Masada reportedly took their own lives rather than surrender to a Roman army. Their defiant self-sacrifice became a modern, nationalist rallying cry in Israel: “Masada shall not fall again.” Jodi Magness, who directed excavations of the Roman siege-works at Masada and is one of the preeminent archeologists of the ancient world, has written a superb book about Masada, describing its physical setting and development, the history of the site’s excavation, the story of the Roman siege, and the creation of Masada’s hotly contested modern myth. What happened in Masada in 74 CE continues to fascinate, inspire and trouble us: this book explains why.
A new account of the famous site and story of the last stand of a group of Jewish rebels who held out against the Roman Empire
Two thousand years ago, 967 Jewish men, women, and children-the last holdouts of the revolt against Rome following the fall of Jerusalem and the destruction of the Second Temple-reportedly took their own lives rather than surrender to the Roman army. This dramatic event, which took place on top of Masada, a barren and windswept mountain overlooking the Dead Sea, spawned a powerful story of Jewish resistance that came to symbolize the embattled modern State…
Lena Einhorn is a writer and filmmaker, with a background in medicine. She has portrayed Greta Garbo’s life before the breakthrough, in the novel Blekinge Street 32, and in Nina’s Journey, she told the story of her mother, one of the last to leave the Warsaw ghetto alive. Nina’s Journey also became a feature film, written and directed by Einhorn. The book received the National Book Award of Sweden, and the film received the National Film Award for best picture and best script, as well as a number of international awards. In 2019 the critically acclaimed autobiographical novel The Thin Ice came out.
This is the parallel companion book to the New Testament, for anyone who wants to try to discern "the true story behind the religious text." And it is also the biggest impediment to all historians and biblical scholars who have attempted to portray Jesus and his disciples as historical individuals. He simply does not seem to be there (if one excepts the paragraph "Testimonium Flavianum", which has been added or amended by later scribes). But perhaps he does... If one looks slightly beneath the surface....
Josephus' account of a war marked by treachery and atrocity is a superbly detailed and evocative record of the Jewish rebellion against Rome between AD 66 and 70. Originally a rebel leader, Josephus changed sides after he was captured to become a Rome-appointed negotiator, and so was uniquely placed to observe these turbulent events, from the siege of Jerusalem to the final heroic resistance and mass suicides at Masada. His account provides much of what we know about the history of the Jews under Roman rule, with vivid portraits of such key figures as the Emperor Vespasian and Herod the…
Ever since I sought material to teach a class on the inter-testament period back in 1994, I discovered there was not much written on the subject. So, I decided to change that. From the creation of the world to the rebuilding of the Temple by Zerubbabel and reconstruction of the walls of Jerusalem by Nehemiah, nothing has piqued my interest as much as what happened after these events. The study of inter-testament history is fascinating, important, and lacking in most Christian educations. Through our learning of theinter-testament, we can better understand the people, politics, and history of theNew Testament.
Our knowledge of Jewish history would be sorely lacking if not for Titus Flavius Josephus. Josephus was a Hellenistic Jew who lived from AD 37-100, just a few decades after the end of the inter-testament period. He was a leader of the Galilean rebels during the Jewish revolt against the Romans. When the Jews led by him were soundly defeated in AD 67 in the town of Jotapata, he appealed to Vespasian, the Roman commander at the time, to spare his life and not send him to the emperor, Nero, for enslavement. Josephus predicted that Vespasian and his son, Titus, would both become emperors. In time, Josephus became a patron of Vespasian and a prolific historian of the time.
No source, other than the Bible itself, provides more relevant information on the first century than the work of Flavius Josephus. This newly edited version updates the original 18th century language; includes commentary by the award winning author and historian, Dr. Paul L. Maier; features over forty photos of ancient sites and artifacts mentioned by Josephus; cross references numbers throughout to the Greek text of Josephus in the Loeb Classical Library; and offers revised indexes of subjects and Old Testament texts.
My passion for the topic of relations between Jews and Romans goes back to my introduction to the subject in an undergraduate seminar at University College London taught by the late, great Oxford historian Sir Fergus Millar. Taking the seminar with Millar and reading Josephus’ detailed account of the great revolt of Jews against Romans in 66 CE fascinated me: how and why would a small group of Jews take on the ancient world’s only superpower? This is a question that I've been thinking about for almost 50 years and have now written up my answers to in my bookFor the Freedom of Zion: The Great Revolt of Jews Against Romans, 66-74 CE.
This book provided me with a magisterial overview of how Jewish writers both in the diaspora and Judaea during the period from c. 300 BCE until 100 CE produced a variety of texts that simultaneously engaged with Hellenic culture and traditions, and, with amazing creativity, imagination, and often playful humor, used the rich religious and philosophical traditions of Hellenism to assert the superiority of the Jews’ diverse, yet unique heritage. Written by one of the greatest contemporary historians of the ancient world this elegant and beautifully written book was a delight to read.
The interaction of Jew and Greek in antiquity intrigues the imagination. Both civilizations boasted great traditions, their roots stretching back to legendary ancestors and divine sanction. In the wake of Alexander the Great's triumphant successes, Greeks and Macedonians came as conquerors and settled as ruling classes in the lands of the eastern Mediterranean. Hellenic culture, the culture of the ascendant classes in many of the cities of the Near East, held widespread attraction and appeal. Jews were certainly not immune. In this thoroughly researched, lucidly written work, Erich Gruen draws on a wide variety of literary and historical texts of…
