100 books like Conjectures and Refutations

On the surface, this seems a dry treatise on the process of scientific change, but as you get into it, you encounter again and again the stories of hardheaded researchers convinced that the world explained by current theory just doesn’t make sense and shows how they were driven, often reluctantly, to make sense of things. Priestley’s and Lavoisier’s experiments are included with many others but always set within the framework of a discipline in a “crisis” that needs to be resolved.

The personal costs are not neglected–ridicule, isolation from the accepted “establishment,” sometimes far worse. Scientific progress is often portrayed as a triumph of individual imagination confirmed by wider testing and collaboration. Kuhn’s work took that self-serving myth and tossed it out the window.

Like most students, I first came to classes expecting to absorb knowledge from my teachers. Rancière made me think again.

Every good professor knows from experience that learning is always a two-way process. Rope learning might prepare us for ‘the real world,’ but the real world is not a place of freedom.

For Rancière, if we really want to change the world, the educator must be transformed from the venerable sage into the honest tyrant who proclaims: “You’ve got to think for yourselves, even if you must be told to do it.”

As a writer, Adorno learned much from music–both what it says and what it fails to say. Each page is packed with enough ideas to inspire a dozen discussions.

For me, philosophy makes the most sense in this "continental" (as opposed to "analytic") style. The fragmentary, anti-systemic approach developed from the Early German Romantics, extending through Friedrich Nietzsche down to the poststructuralists.

Although falling short of the grandeur of his magnum opus, Negative Dialectics, Adorno’s most accessible book maintains a keen critical edge alongside an appealing balance between clarity and richness––reason and imagination. 

Capital requires agreement. This was Bourdieu’s fundamental lesson, and he reveals how it can apply to everything: money, authority, language, prestige, leadership, education, and even knowledge itself. Bourdieu was not alone in subjecting the social field to market analysis, but in books like this one, he attained a level of analytical rigour and sociological imagination which has rarely been equalled.

Throughout my education, I have found (and still find) that the best books will expose the reader to completely new ideas that seem like the kind of thing you always already knew. That could almost be a definition of ‘philosophy’–one that empowers the reader. Bourdieu writes that way. 

An interdisciplinary study taken to its logical conclusion. Starting with a powerful interpretation of Romanticism back in the 1950s, Peckham’s work culminated in an ambitious "general theory of human behaviour."

In essence, this book helped me understand that explanation is a form of violence–all languages, and all cultures, strive to enforce predictable behaviour in other human beings. Despite his flaws, Peckham offers a fascinating example of the power of interdisciplinarity. All subjects, when followed through, lead to all the others. 

I found this book just about the most dazzling and gripping book I had ever come across about science. It kept on opening up new vistas as I read on. Full of surprises and unexpected dramas, it cast a vivid light on a wide range of issues. I finished it breathless with admiration.

It is about photosynthesis, the process whereby plants “eat” sunlight to form oxygen and sugar from carbon dioxide and water. This process is basic to almost all life on Earth. The book is about the development of photosynthesis on Earth and also about the development of our scientific knowledge about it.

What I love about this book is its clarity and honesty. It is a work of philosophy that has nothing to do with the fashionable task of analyzing concepts at the time of its publication. It sets out a clear view about the nature of the world–what it is that science is telling us about the nature of the world–and discusses problems that this view gives rise to with admirable clarity and honesty. 

And the author makes a vital contribution in connection with his discussion of the nature of sensations and consciousness. Above all, I admire the patent honesty of this book so much, the capacity of the author to pursue his basic idea wherever it may lead, to the ends of the earth, with scrupulous honesty and integrity.

I love how this book tells a dramatic story about dark corruption at the heart of modern science set after the Second World War, especially in the USA.  Physicists allowed politicians to think that the vast sums of money they gave to physics would result in weapons even more terrible than the atomic bomb. But actually, the money was spent on particle colliders, experimental devices that had nothing to do with weapons of war. 

Scientific funding was based on a quagmire of duplicity and deception, and Greenberg tells this story vividly and grippingly. I first read the book with the excitement that one might read a thrilling political thriller. A political/intellectual scandal is revealed.

Polanyi, an eminent Hungarian Jewish chemist who spent his career at the University of Manchester, was the smarter brother of the more famous Karl Polanyi, the socialist economic historian. Michael (Mihály) shows in the book how science depends on ordinary, “personal” knowledge, as for example in riding a bicycle. He was a “liberal” in the European sense, unlike his brother, and saw the scientific community as analogous to a free market, and the free market as analogous to a scientific community.

Science has revolutionized the way we live and the way we understand reality, but what accounts for its success? What method sets science apart from other forms of inquiry and ensures that it yields ever-more accurate theories of the world? Strevens argues that the scientific method is not a special kind of logic, like deriving hypotheses from first principles or narrowing hypotheses through falsification, but a simple commitment to arguing with evidence. Strevens shows, with historical case studies, how this commitment is seemingly irrational, as it provides no constraints on what counts as evidence or how evidence should be interpreted, but also incredibly powerful, fostering ingenuity and discovery.