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I’ve been a biblical scholar for over 35 years and have spent a lot of time reading and writing academic volumes, analyzing arguments, and teaching diverse audiences. However, some of my formative experiences were as a child on my grandparents’ North Carolina farm, to which I still feel an almost elemental connection. Perhaps that farm (and my vegetable gardening) first sparked my interest in the environment. My interest turned to advocacy through research, which set me on the path to grasping the urgency of the climate crisis and my conviction that everything must reflect this reality. I’ve poured over the scientific reports (such as by the Intergovernmental Panel on Climate Change) and read lots of nonfiction.
I am in awe of Tim Beal’s ability to write about heavy subjects engagingly and invitingly. His question is deadly serious: now that humanity faces extinction due to the climate crisis, how should we live? He finds answers (or at least guideposts) in an honest (and, for some, untraditional) reading of the Bible, in which he finds resources for what faces us.
This book helped me face climate realities without dissolving into despair. I felt he was helping me reach the “acceptance” stage of grief about Earth.
With faith, hope, and compassion, acclaimed religion scholar Timothy Beal shows us how to navigate the inevitabilities of the climate crisis and the very real—and very near—possibility of human extinction
What if it’s too late to save ourselves from climate crisis? When Time is Short is a meditation for what may be a finite human future that asks how we got here to help us imagine a different relationship to the natural world.
Modern capitalism, as it emerged, drew heavily upon the Christian belief in human exceptionalism and dominion over the planet, and these ideas still undergird our largely secular…
I’ve been a biblical scholar for over 35 years and have spent a lot of time reading and writing academic volumes, analyzing arguments, and teaching diverse audiences. However, some of my formative experiences were as a child on my grandparents’ North Carolina farm, to which I still feel an almost elemental connection. Perhaps that farm (and my vegetable gardening) first sparked my interest in the environment. My interest turned to advocacy through research, which set me on the path to grasping the urgency of the climate crisis and my conviction that everything must reflect this reality. I’ve poured over the scientific reports (such as by the Intergovernmental Panel on Climate Change) and read lots of nonfiction.
I grow weary of hearing religion and science pitted against one another in popular discussion, especially when it comes to discussing the origins of the universe. That’s why I appreciated Brown’s interweaving of the two in his discussion of the Bible.
In his exploration of the creation stories of the Book of Genesis, he finds commonalities between religion and science and also tensions that ultimately enrich them both. I finished the book with a greater sense of the world's wonder and beauty.
In the ongoing clash between scientists and fundamentalists, many people of faith feel that they are forced to choose between evolution and the Bible's story of creation. But as William Brown asks in this stimulating volume, which biblical creation story are we talking about? Indeed, Brown identifies seven different biblical perspectives on creation, and shows how a close reading of the biblical texts brings them to light. As he does so, Brown highlights both the connections and the conflicts between the ancient creation traditions and the natural sciences, arguing for a new way of reading the Bible in the light…
I’ve been a biblical scholar for over 35 years and have spent a lot of time reading and writing academic volumes, analyzing arguments, and teaching diverse audiences. However, some of my formative experiences were as a child on my grandparents’ North Carolina farm, to which I still feel an almost elemental connection. Perhaps that farm (and my vegetable gardening) first sparked my interest in the environment. My interest turned to advocacy through research, which set me on the path to grasping the urgency of the climate crisis and my conviction that everything must reflect this reality. I’ve poured over the scientific reports (such as by the Intergovernmental Panel on Climate Change) and read lots of nonfiction.
Davis beautifully shows how understanding the agrarian background of the Hebrew Bible/Old Testament helps us recognize the radicality (and modern relevancy) of its vision for Earth. I was especially taken by her chapter on the Book of Leviticus, which usually gets “reduced” to a debate about same-gender-loving relationships.
In Davis’s hands, Leviticus’s guidelines about land and human bodies become amazingly applicable to modern ethics of eating and land use in an era of climate crisis. It really helped me appreciate that the habits we develop (even if they are experienced as rules) can actually change our minds and hearts.
This book examines the theology and ethics of land use, especially the practices of modern industrialized agriculture, in light of critical biblical exegesis. Nine interrelated essays explore the biblical writers' pervasive concern for the care of arable land against the background of the geography, social structures, and religious thought of ancient Israel. This approach consistently brings out neglected aspects of texts, both poetry and prose, that are central to Jewish and Christian traditions. Rather than seeking solutions from the past, Davis creates a conversation between ancient texts and contemporary agrarian writers; thus she provides a fresh perspective from which to…
I’ve been a biblical scholar for over 35 years and have spent a lot of time reading and writing academic volumes, analyzing arguments, and teaching diverse audiences. However, some of my formative experiences were as a child on my grandparents’ North Carolina farm, to which I still feel an almost elemental connection. Perhaps that farm (and my vegetable gardening) first sparked my interest in the environment. My interest turned to advocacy through research, which set me on the path to grasping the urgency of the climate crisis and my conviction that everything must reflect this reality. I’ve poured over the scientific reports (such as by the Intergovernmental Panel on Climate Change) and read lots of nonfiction.
I found this academic anthology helpful for grounding me in some of the more conceptual issues regarding how we think about Earth. How does it affect us, for example, to think about Earth as Mother or as a resource provided primarily for humans?
I appreciated the diversity of more philosophical explorations alongside some history of how different religious groups understand the environment. The chapter on American Evangelicalism was especially interesting. This wasn’t a short or easy read, but it was important for helping me focus on how we think about our planet and why that matters.
This book charts a new direction in humanities scholarship through serious engagement with the geopolitical concept of the Anthropocene. Drawing on religious stwhatudies, theology, social science, history and philosophy, and can be broadly termed the environmental humanities, this collection represents a groundbreaking critical analysis of diverse narratives on the Anthropocene. The contributors to this volume recognize that the Anthropocene began as a geological concept, the age of the humans, but that its implications are much wider than this. Will the Anthropocene have good or bad ethical outcomes? Does the Anthropocene idea challenge the possibility of a sacred Nature, which shores…
I am obsessed with books about people fighting for social justice—particularly around racism and the climate crisis (which are definitely interconnected). I have two main approaches: people with longstanding commitments to making change who take increasingly bold steps to fight for justice, and the accidental activists, who had no intention of taking on injustice, but found themselves in unexpected circumstances and rose to the occasion. I write stories about people—mostly women of color—who are part of teams and movements who fight to make the world right, and win. I think of myself as trying to create roadmaps for us to win in the fight against racism and the climate crisis in the real world.
When fifteen-year-old Cuban American Mariana Ruiz’s father runs for president, Mari starts to see him with new eyes. Throughout his successful political career, he has always had his daughter’s vote, but the campaign brings a whole new level of scrutiny to Mariana and the rest of her Cuban American family. As Mari begins to learn about the details of her father’s political positions—particularly some very questionable stances on the environment— she realizes that her father is not the man she thought he was. As the climate crisis escalates around them in Florida, she begins to connect with activist teens.
I love how this novel traces a young woman’s political awakening, and how sometimes standing up for what you believe in begins with standing up to your family.
When fifteen-year-old Cuban American Mariana Ruiz's father runs for president, Mari starts to see him with new eyes. A novel about waking up and standing up, and what happens when you stop seeing your dad as your hero - while the whole country is watching. In this thoughtful, authentic, humorous, and gorgeously written novel about privacy, waking up, and speaking up, Senator Anthony Ruiz is running for president. Throughout his successful political career he has always had his daughter's vote, but a presidential campaign brings a whole new level of scrutiny to sheltered fifteen-year-old Mariana and the rest of her…
I was never an outdoorsy kid. But I was a church kid. As I grew up and moved into a calling to serve the church in ordained ministry, that calling took an unexpected turn when I visited West Virginian hollers poisoned by nearby mining operations and met the people living with the consequences. Subsequent trips to Hurricane Katrina-ravaged New Orleans, drought-wracked Kenyan hillsides, and to international climate negotiations in Paris all solidified for me the truth that loving my neighbor required loving God’s creation too. I’ve spent the last 10 years speaking, writing, and teaching Christians across the country the same simple truth.
I used to think things like beauty, joy, and affection were indulgences that I just didn’t have time for if I was going to solve the climate crisis.
I used to do my climate work bare-knuckled and through gritted teeth. And I burned out. Fast.
Then I had a friend suggest to me that I read Mary Oliver.
I’ve since come to understand that meditation and contemplation on the beauty of creation, on the joy and delight of being in communion with it, and on the affection that God has for all his handiwork are necessary ingredients for sustained, effective action.
And nobody helps me focus my buzzing mind on the goodness of God’s creation better than Oliver.
Mary Oliver was awarded the National Book Award for New and Selected Poems, Volume One. Since its initial appearance it has become one of the best-selling volumes of poetry in the country. This collection features thirty poems published only in this volume as well as selections from the poet's first eight books.
Mary Oliver's perceptive, brilliantly crafted poems about the natural landscape and the fundamental questions of life and death have won high praise from critics and readers alike. "Do you love this world?" she interrupts a poem about peonies to ask the reader. "Do you cherish your humble and…
I’m an architect, ecodesigner, economist, environmentalist, author, and professor. I like making use of all or parts of these to break down silos between fields in order to better understand and communicate sustainability. As a professor who is hoping to entice the next generation to not repeat our environmental mistakes, I try to emphasize carrots rather than sticks. I look to the win-win-win approaches: the symbiotic overlaps between sustainability, health, happiness, and economics. I call this EcoOptimism, and it’s the focus of my blog by the same title. Though it can be harder to remain optimistic amidst the worsening climate crisis and other environmental issues, I still find it one of the most viable routes.
(Disclaimer, some of my own work is included in this book.) The author’s preface says, “This book is intended to stimulate new ways of thinking by illustrating an…approach to design that encourages people to tread more lightly, so that people may inherit a healthy planet.” Even as we are half a century into environmentalism, there is still a perception that “green” design is ugly: all burlap and granola. This book is chock full of examples of furniture, clothing, accessories, kitchen utensils and the like that prove otherwise. And in the decade-plus since it came out, there’s even more like this, more of what I call Transparent Green: designs that don’t shout greenness.
The Eco-Design Handbook is the first book to present the best-designed objects for every aspect of the home and office, including the most environmentally sound materials and building products. The book contains three essential components. An introduction puts forward the history and latest thinking in green design strategies. Its core comprises two sections devoted to detailed illustrated descriptions of objects for domestic living and products for the office or work-related activities. The third element is a vast reference source, defining available materials, from organic to specially developed eco-sensitive composites and then providing detailed information on manufacturers, design studios, green organizations,…
I love being a college professor, teaching and learning from young adults. In fact, I wroteWhen Time Is Shortin close conversation with my students. As climate crisis and collapse loom ever larger on the horizon, more and more of them are sharing experiences of climate anxiety and even climate trauma. They are not alone. Many of us are almost paralyzed by such feelings. We need help processing and moving through them in order to find hope—deep hope, as opposed to shallow optimism, which easily slides into despair. These books, most of which I've used in my "Religion and Ecology" class, can help show us the way.
Larry L. Rasmussen is a scholar of environmental and religious ethics and professor emeritus of Union Theological Seminary in New York. He wrote this book about climate crisis as a series of letters to his two young grandchildren. Infused with love and concern, he anticipates the uncertainties and hardships, known and yet unknown, that they will undoubtedly face in the decades to come. At the same time, and as importantly, he asks that they never lose sight of the astonishing grandeur of the world around us. "What I most want for you and your baby brother is that you let yourselves be overwhelmed by wonder and lose yourselves in the 'kaleidoscope of creation'—not to escape this harsh world but to better inhabit it." He reminds us that "wondering is a way of experiencing truth."
For the first time ever, love letters consciously written by elders of one geologic epoch to the young of another.
Our children's and grandchildren's generation will face a different world, one affected by climate instability, mass uncertainty, and breathtaking extinction. In fact, the next generation will face the reality that human activity is changing the planet from one geological epoch to another.
From this vantage point--two generations across two geological epochs facing a fundamentally changing planet--Larry Rasmussen writes to his grandchildren. As a grandfather invested in a green earth and climate justice as well as a scholar of faith-based earth…
I am obsessed with books about people fighting for social justice—particularly around racism and the climate crisis (which are definitely interconnected). I have two main approaches: people with longstanding commitments to making change who take increasingly bold steps to fight for justice, and the accidental activists, who had no intention of taking on injustice, but found themselves in unexpected circumstances and rose to the occasion. I write stories about people—mostly women of color—who are part of teams and movements who fight to make the world right, and win. I think of myself as trying to create roadmaps for us to win in the fight against racism and the climate crisis in the real world.
When an unprecedented hurricane devastates the city of Houston, Noah Mishner finds shelter in the Dallas Mavericks’ basketball arena. Though he finds community among other queer refugees, Noah fears his trans and Jewish identities put him at risk with certain “capital-T” Texans. His fears take form when he starts seeing visions of his great-grandfather Abe, who fled Nazi Germany as a boy. As the climate crisis intensifies and conditions in the shelter deteriorate, Abe’s ghost grows more powerful. Ultimately, Noah must decide whether he can trust his ancestor — and what he’s willing to sacrifice in order to survive.
I love the way that this novella offers a deeply intersectional view of the climate crisis, and how critical it is to find solidarity among vulnerable populations whose vulnerability increases during disasters.
When an unprecedented hurricane devastates the city of Houston, Noah Mishner finds shelter in the Dallas Mavericks' basketball arena. Though he finds community among other queer refugees, Noah fears his trans and Jewish identities put him at risk with certain "capital-T" Texans. His fears take form when he starts seeing visions of his great-grandfather Abe, who fled Nazi Germany as a boy. As the climate crisis intensifies and conditions in the shelter deteriorate, Abe's ghost grows more powerful. Ultimately, Noah must decide whether he can trust his ancestor - and whether he's willing to sacrifice his identity and community in…
I have been to hell and back over the years. After experiencing childhood abuse, I lived through a succession of traumas with my family including fraud, painful experiences in church ministry, a death threat, and a catastrophic house fire accidentally started by my mother-in-law. While I was helped by counseling, prayer, and caring friends and mentors, something was still missing. I needed to process all that pain and loss but didn’t know how. I had to learn how to grieve. Over years of rebuilding, I’ve lived the lessons of lament and know the healing that is possible when pain is metabolized.
I love that Rah calls lament prophetic because it shines a light on the hard realities of pain or injustice. I needed to hear lament described as a conversation that happens best in communities hoping to be heard and helped by the Divine.
Rah is a professor and pastor, allowing him to bring intellectual rigor and empathy to his work. The book was born of a teaching series whose goal was to make room for stories of struggle instead of focusing, as American evangelicals typically do, on success and positivity.
This book traces through the songs of lament that make up the Book of Lamentations and honors the fact that sometimes laments end in minor key since they refuse to bury, bypass, or force a happy ending.
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When Soong-Chan Rah planted an urban church in Cambridge, Massachusetts, his first full sermon series was a six-week exposition of the book of Lamentations. Preaching on an obscure, depressing Old Testament book was probably not the most seeker-sensitive way to launch a church. But it shaped their community with a radically countercultural perspective.
The American church avoids lament. But lament is a missing, essential component of Christian faith. Lament recognizes struggles and suffering, that the world is not as it…
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