100 books like A History of Israel

In a conversational and, at times, anecdotal style, Telushkin describes what a compassionate, righteous life might look like.

There are chapters on good manners, charity, forgiveness, and humility along with considerations on anger, envy, hatred, and the instinct of revenge. Telushkin backs up his suggestions with references to Torah, Talmud, and Commentaries, and he includes some delightful stories to illustrate his points.

I can’t imagine a more comfortable guide to living conscientiously.

This is the most sensible, persuasive commentary on the Book of Exodus that a contemporary reader could want.

Prager’s pages on the Ten Commandments alone are brilliant and revelatory. But he excels throughout in addressing modern anxieties about a book over 3000 years old and its many insights into human striving. When you’re through with this one, move on to his Genesis!

This may seem an unusual choice – and its title is entirely misleading – but what Sanders describes is what the U.S. might look like if it translated Biblical values into policy and law.

Sanders’s real subject is justice – social, economic, racial, and environmental. He describes a compassionate society in which all have access to life, liberty, and the pursuit of happiness, and in which no one is condemned to suffer because of the accidents of birth.

Significantly, Sanders backs up all his suggestions with explanations of how they could be translated into reality. Read this even if you didn’t vote for him!

This is a book about the Jewish movement called “Musar” – devoted to turning well-meaning but clumsy humans into upright, caring adults with a positive impact on all who know them.

Morinis is particularly good at helping the reader determine where in his/her personality the most attention is needed. And Morinis’s consideration of “the inner adversary” – the impulse that tempts us to mitigate our goodness every time we think of expressing it – is masterful.

The next time you decide to do a good deed – and then suddenly find reasons not to do it – you’ll remember Morinis and Musar. And you might do the good deed after all. 

I was excited to discover this book after teaching the history of Zionism for several years. What makes this anthology unusual is the inclusion of sources that illustrate the social and cultural history of the new Yishuv, the modern Jewish community of Palestine.

Of special interest are letters and diaries of women in the new Yishuv; these writings show the striking differences between the earliest, rather conservative colonists, and the young radicals of the Second Aliya (1904-1914). Other texts I have found most useful as an instructor analyze Zionist relations with the native Arab population, anticipating and explicating the impossibility of making Zionism acceptable to the Palestinian people.

This book upended my understanding of the reactions of Zionist leaders to the Holocaust and its survivors, the Seventh Million.

I found the story of how the need to build the Zionist state in Palestine affected their attitudes toward the Holocaust fascinating. Segev helped me feel the pain of those remnants of European Jewry who encountered disdain, neglect, and opprobrium when they reached the shores of the Promised Land. His treatment of collaboration between Zionist and Nazi officials is both sensitive and dispassionate.

This book opened my eyes to a whole range of uses of the Nazi genocide in Israel’s public relations and justification of military and foreign policies.  

I was assigned this book in the first class I took that dealt with the Arab-Israeli conflict, and I found it to be a thought-provoking anthology of writings produced by Zionists, going back to rabbis and intellectuals of the mid-1800s and forward to Zionist activists, like David Ben-Gurion, in the 1950s. (One should perhaps be aware that Hertzberg published the original edition of this volume in 1959; it was reissued by JPS in 1997 with all the original source texts but with the addition of a reflective afterword by Hertzberg, who died in 2006.)

As a teacher, I appreciate that Hertzberg offers representative sections of longer texts, like those by Pinsker and Herzl. My personal favorites are Ahad Ha’am, the “agnostic rabbi” and critic of Herzl, and Judah Magnes, an American rabbi seeking to reconcile Zionism with Judaism's spiritual and ethical heritage.

Koestler is famous for Darkness at Noon, his 1940 novel of Stalinist totalitarianism. But in 1949, he wrote this remarkably perceptive history of the British Mandate, from its inception to the birth of the State of Israel.

This is not a traditional history backed by myriad footnotes. But it is, to borrow a phrase usually reserved for journalism, the “first draft of history,” as it was written in real-time just as the Jewish state rose to life. Koestler was closely tied to Zionism from the ‘20s on, having spent several years in Palestine as a manual laborer and then a journalist. Later he was even deputy of the right-wing Zionist leader Vladimir Jabotinsky in Berlin, labored intensively on behalf of Israel’s establishment, and reported from the country in its first weeks of existence.

This is a hugely illuminating book from a gifted and insightful observer.

My Promised Land is beautifully written, a story deeply informed by the author’s family history and the body of knowledge he built as an influential Israeli journalist.

Shavit loves the place of his birth but doesn’t retreat from hard questions. He tells a powerful, poignant story of a state-created out of tragedy and the brutal reality of what Jewish statehood has wrought for yet another disinherited group.

There are no easy answers, and Shavit offers none. But he presents the complexities and frustrations with intellectual rigor and literary grace.

If it is rare to read a Palestinian voice in this conflict, it is rarer still to hear a Jewish voice that is willing to speak honestly and critically about what is going on.

Braverman is an internationally known and respected Jewish author and activist whose first book, The Fatal Embrace, won him a wide readership. Here he narrows his work to Jerusalem itself and discloses secrets about the city and its politics that few Americans ever hear.