Holly Grout is an Associate Professor of History at the University of Alabama. Her research interests include the cultural history of modern France, women and gender studies, and the history of beauty, fashion, celebrity, and consumer culture. Her current project, Playing Cleopatra: Inventing the Female Celebrity in Third Republic France, investigates many of the same themes around sexuality, female bodies, public decency, and spectacle. She chose these works in particular because they exemplify some of the best on sex and the city, and they address many of the same issues that Colette raised so long ago – suggesting that sex and the city was a turn-of-the-century fascination in Paris long before HBO turned it into an international cultural phenomenon.
I wrote
The Force of Beauty: Transforming French Ideas of Femininity in the Third Republic
Although best known to Anglophone readers for her novel Gigi (1944), Colette considered Ces Plaisirs (These Pleasures) later titled The Pure and the Impure, one of her best works. A titillating exploration into the erotic underground of early twentieth-century Paris, the novel’s semi-autobiographical characters pursue a range of sexual experiences and sensual pleasures. Traversing the capital city’s carnal playgrounds, from its fashionable opium dens to its commercial boudoirs, Colette troubles the complicated relationship between sex and love – presenting both as a worthy if ultimately futile human pursuit.
Colette herself considered The Pure and the Impure her best book, "the nearest I shall ever come to writing an autobiography." This guided tour of the erotic netherworld with which Colette was so intimately acquainted begins in the darkness and languor of a fashionable opium den. It continues as a series of unforgettable encounters with men and, especially, women whose lives have been improbably and yet permanently transfigured by the strange power of desire. Lucid and lyrical, The Pure and the Impure stands out as one of modern literature's subtlest reckonings not only with the varieties of sexual experience, but…
In Before Trans, literary scholar Mesch explores the lives and writings of Jane Dieulafoy (1850–1916), Rachilde (1860–1953), and Marc de Montifaud (1845–1912), three authors whose gender non-conformity challenged nineteenth-century notions of French womanhood. Mesch’s sensitive, engagingly written account uses the personal stories of these individuals to reveal how the complicated identity politics of fin-de-siècle Paris were rooted in immutable definitions of sex difference. An original work, and one of the first to examine the history of the modern transgender identity, Mesch’s book challenges us to think more carefully and more critically about sex and its utility as a signifier of identity.
A fascinating exploration of three individuals in fin-de-siecle France who pushed the boundaries of gender identity.
Before the term "transgender" existed, there were those who experienced their gender in complex ways. Before Trans examines the lives and writings of Jane Dieulafoy (1850-1916), Rachilde (1860-1953), and Marc de Montifaud (1845-1912), three French writers whose gender expression did not conform to nineteenth-century notions of femininity.
Dieulafoy fought alongside her husband in the Franco-Prussian War and traveled with him to the Middle East; later she wrote novels about girls becoming boys and enjoyed being photographed in her signature men's suits. Rachilde became famous…
Public City/Public Sex offers a provocative foray into the dance halls, brothels, and even the public urinals of nineteenth-century Paris. By centering sexuality conceptually and geographically, Ross advances the novel argument that public sex constituted public culture in the capital city. Vividly illuminating how urban clandestine and public sexual encounters (between men and women, men and men, and to a lesser extent, women and women) necessitated a new form of civic management, Ross cleverly demonstrates the intricate, intimate ways in which sex was implicated in, and developed alongside, the modern city.
In the 1800s, urban development efforts modernized Paris and encouraged the creation of brothels, boulevards, cafes, dancehalls, and even public urinals. However, complaints also arose regarding an apparent increase in public sexual activity, and the appearance of "individuals of both sexes with depraved morals" in these spaces. Andrew Israel Ross's illuminating study, Public City/Public Sex, chronicles the tension between the embourgeoisement and democratization of urban culture in nineteenth-century Paris and the commercialization and commodification of a public sexual culture, the emergence of new sex districts, as well as the development of gay and lesbian subcultures.
Taking us inside the artist balls, music halls, and into the hidden bohemian enclaves of Paris, Kerley examines the myriad ways that the sexualized female body was commodified and spectacularized at the turn of the twentieth century. At this time, the nude female body reigned supreme as a subject of fine art as well as on the commercial stages of the bustling metropolis. Nude women were everywhere, even as respectable women were increasingly told to cover up. How to reconcile the contradiction between woman as housewife, woman as a harlot? This is a central question of Kerley’s beautifully written, thoughtful book.
From 1889 to 1914 nude spectacles increased at an astonishing rate as a result of burgeoning artistic experimentation, the commercialization of the female body, and the rise of urban nightlife. In particular, artists' balls and music halls provided creative spaces in which women, artists, impresarios, and the illustrated press could cast the natural body as a source of sexual pleasure, identity, and reform. Emphasizing the role of erotic entertainment as an outlet and agent of modern sensibilities, Uncovering Paris: Scandals and Nude Spectacles in the Belle A0/00poque offers a fresh approach to important topics of the period- Bohemian artists, the…
Tilburg transports us from the world of art and artistry examined in the texts above to examine how new notions of sex and sexuality impacted the lives of ordinary working women. Through the figure of the idealized working Parisienne, the midinette, and the real-life woman worker she represented, Tilburg demonstrates how contemporaries evoked women’s working bodies as symbols of French taste and craftsmanship while also regarding them as potentially dangerous sexual and political subordinates. A painstakingly researched book, Working Girls brilliantly captures the insidious ways in which woman as cultural symbol covers over the socioeconomic hardships and political limitations real women encountered in everyday life.
As the twentieth century dawned and France entered an era of extraordinary labor activism and industrial competition, an insistently romantic vision of the Parisian garment worker was deployed by politicians, reformers, and artists to manage anxieties about economic and social change. Nostalgia about a certain kind of France was written onto the bodies of the capital's couture workers throughout French pop culture from the 1880s to the 1930s. And the midinettes-as these women were called- were written onto the geography of Paris itself, by way of festivals, monuments, historic preservation, and guide books. The idealized working Parisienne stood in for,…
The market for commercial beauty products bloomed in Third Republic France, with a proliferation of goods promising to erase female imperfections and perpetuate an aesthetic of femininity that conveyed health and respectability. While the industry’s meteoric growth helped to codify conventional standards of womanhood, The Force of Beauty shows how it also targeted women as consumers in major markets and created new avenues by which they could express their identities.
This book explores how French women navigated changing views of femininity. Seamlessly integrating gender studies with business history, aesthetics, and the history of medicine, The Force of Beauty offers a textured and complex study of the relationship between the politics of womanhood and the politics of beauty.
Tap Dancing on Everest, part coming-of-age memoir, part true-survival adventure story, is about a young medical student, the daughter of a Holocaust survivor raised in N.Y.C., who battles self-doubt to serve as the doctor—and only woman—on a remote Everest climb in Tibet.
The team attempts a new route up the East Face without the use of supplemental oxygen, Sherpa support, or chance for rescue. When three climbers disappear during their summit attempt, Zieman reaches the knife edge of her limits and digs deeply to fight for the climbers’ lives and to find her voice.
The plan was outrageous: A small team of four climbers would attempt a new route on the East Face of Mt. Everest, considered the most remote and dangerous side of the mountain, which had only been successfully climbed once before. Unlike the first large team, Mimi Zieman and her team would climb without using supplemental oxygen or porter support. While the unpredictable weather and high altitude of 29,035 feet make climbing Everest perilous in any condition, attempting a new route, with no idea of what obstacles lay ahead, was especially audacious. Team members were expected to push themselves to their…
