My favorite books to help us achieve migrant justice

Yes, history is important. This is a recurring theme in my courses, because if we don’t know how we got here, then our efforts to address the urgent problems we face will be hampered by our inability to understand the root causes of those problems. 

Public intellectual Roxanne Dunbar-Ortiz once again does us a great service with her latest book in revealing the deep roots of racist oppression against citizens and noncitizens. She explodes the foundational myth of the United States as nation of immigrants, showing how this country is instead defined by settler colonialism—the efforts to destroy Indigenous civilizations to build a new, permanent society with the exploited labor of enslaved Black people, and migrant workers of all kinds. Her book crucially helps us understand how Native people and immigrants are not opposed to each other, but are instead subjugated by the same forces and thus share struggles for mutual liberation. 

This book has hugely influenced my thinking on US racism, imprisonment, and immigration, especially my second book. By studying a long history of incarceration in Los Angeles, Lytle Hernandez demonstrates how “mass incarceration is mass elimination.” This argument was a revelation that opened new ways for me to see the connections among different people swept away into cages. Like Dunbar-Ortiz, she reveals how settler colonialism connects working-class white, Black, Indigenous, Chinese, and Mexican people targeted for arrest, imprisonment, and removal. Crucially, she reads “rebel archives” of those people who resisted their subjugation and fought for justice, showing how they never relinquished themselves to racist incarceration. 

Danticat offers a gorgeously written memoir tracing her father’s life as US migrant, her uncle’s life as community leader who stayed in Haiti, and her relationship to both across both countries. The book was motivated by her Uncle Joseph’s horrifying, tragic death in the Krome Detention Center (originally built to detain Haitian refugees and notorious for abuses) after he fled home to claim asylum. But it is much more than a recounting of his death. It is a chronicle of a deeply connected family whose love exceeded borders. I cannot get this book out of my head. It helps my students understand that the violence of US borders is not abstract and cannot be captured in statistics or political rhetoric. It is about real people who navigate seemingly overwhelming obstacles put before them—sometimes building new lives from nothing, sometimes succumbing to the violence of US regimes. 

Walia’s Border and Rule expands the framework to think globally about the role of borders in fracturing the global working-class to the benefit of corporations and states and to the detriment of ordinary people and the planet. She helps us see that there is in fact no migrant crisis, but multiple crises of racism, capitalism, and imperialism that converge at national borders. The fact that people move across borders is a symptom of these convergent crises. So, again, if we want to get serious about addressing border violence, targeting migrants (the symptom) makes no sense. Instead, we must address the root causes in vastly unequal life chances spread across the globe that borders enforce. She ultimately argues that we must abolish capitalism and imperialism in order to achieve a world without borders and their violence. 

This recently published collection brings together writings by the abolitionist organizer and scholar Ruth Wilson Gilmore, who has worked against the prison industrial complex with organizations and communities for decades. On its surface, it is not a book about immigration, and yet Gilmore offers crucial insights for understanding the shifting forces in the state and capitalism that have decimated communities both within and beyond the US. Those forces have abandoned working-class communities (largely of color; see Detroit), uprooted migrants, and criminalized both, targeting them for removal—to prisons, detention centers, and deportations to other countries. Her work also gives us concrete examples of the solidarity organizing that connects different groups, whose interests might not seem to align and whose locations might be spread across distances. If the previous books clarify the roots of the problems, Gilmore not only digs even deeper, but she also shows us examples of the work needed to address those problems. Gilmore has long been essential reading for me, and I am so grateful that this collection puts so much of her work in one place.