Fans pick 89 books like Witches and Neighbours

This was the book that got me started over thirty years ago, and which I still turn to today. It’s an absolute mine of information, specifically relating to the written indictments for witchcraft which survive in great numbers for the Home Assize Circuit – that is, the courts that heard felonies in south-eastern England.

Ewen doesn’t provide much in the way of analysis. There is a substantial, very useful, introduction, but the really incredible thing about this book is how Ewen managed to comb through the archives, then held in the Public Records Office in London, and find almost all of the witchcraft indictments hidden there. He was an amazing researcher, who provided raw data for subsequent generations of historians.

Among many findings that can be drawn from his research are that, outside the peculiar spike in trials in the mid-1640s (the subject of my book, Witchfinders), English witch-trials peaked… show more.

Originally published in 1970, this was another foundational text for me and other witchcraft scholars of my generation.

It grew out of Macfarlane’s doctoral thesis focusing on Essex, which had been supervised by Keith Thomas, whose own great book, Religion and the Decline of Magic (much of which dealt with witches), came out the following year. Even then, the historian Macfarlane was on his way to becoming an anthropologist – a transition visible on every page of this fascinating book.

But its overriding character is that of a work of sociology. Social science models helped to impose interpretative order on the kind of archival information dug up by C. L’Estange Ewen, and connected a rise in witchcraft accusations to a number of strains in late-sixteenth- and early seventeenth-century English life, especially economic strains.

Although their interpretations differ in substance and emphasis, Macfarlane and Thomas are still associated with a paradigm… show more.

The distinctive selling-point of this work is summed up by its sub-title: a focus on law, politics and religion as causal factors, not just for humdrum witchcraft accusations but for major, sustained witch-hunts. Brian Levack has made a huge contribution to our understanding of witch-hunting, and here brings his specialist expertise to bear on Scotland, which experienced the most intense, and devastating panics anywhere in the British Isles (and worse even than most places in continental Europe).

Historians have long learned not to see witch-hunts as hysterical spasms of pre-Enlightenment ‘superstition’. Demonology was a serious subject in the sixteenth and seventeeen centuries, and was logically coherent within the mentalities of the time. Witchcraft, then, wasn’t some insane sideshow to the dominant legal, political and religious issues of the day, but central to those issues.

Embedding witchcraft in these mainstream contexts is essential to understanding what it once meant, not just… show more.

No one does a better job of explaining the links between witchcraft accusations and fears over fertility than Roper.

Her ability to connect witches’ stereotypical activities—murder, cannibalism, sex with the Devil, and so on—with the demographic and subsistence crises of early modern Germany is remarkable.

She is an incredibly sensitive reader of primary sources.

The fascinating and moving story of the famous astronomer’s reluctant defense of his obstreperous mother, where not just his reputation but her life are at stake. We get an in-depth sense of how the combination of local animosities and popular superstitions gradually gather momentum over time until some tipping point brings them into the legal arena. I especially liked Rublack’s sympathetic portrayal of a famous scholar struggling with his own origins and sense of familial duty. A personal, family story, as early modern witchcraft cases often were. 

I have read dozens of books on this subject and this is by far the best succinct overview I have come across. The author has written extensively on English witchcraft and knows the broader field inside out. It is truly amazing how much he is able to cover (clearly and vividly) in such a short space, from historic origins up to the present day. There is also a very helpful bibliography so readers can pursue certain topics in more depth.

As advertised, a late case of witchcraft (although not as late as Salem thirty years later—further proof of American backwardness in Europeans’ eyes). A kind of seventeenth-century "Law and Order,” where we follow one case of alleged poisoning from the beginning to the end, from the different perspectives of practically everyone involved.  Another heart-wrenching family drama among people known to each other all their lives. I especially liked the nuanced treatment of the legal investigator and other specialists for the prosecution. Perhaps a bit too lengthy, but I found it easy to glide over a few specialized sections in favor of detailed dramatizations of several key confrontations. 

Although most historical societies have believed in witches of some kind, the great witch-hunt was unique to early modern Europe.

This formidable but brilliant book explains how European intellectuals, in the age of the Reformation and Counter-Reformation, created an interpretation of witches as conspirators with the Devil – a spirit of terrifying power. The book has over 800 pages, but there are handy introductions to each of its five sections. Start by reading all these introductions, and then explore the rest of the book bit by bit.

My favourite section, ‘Politics’, shows how witch-hunting was linked with the doctrine of the divine right of kings. You should obey the king because he has been appointed directly by God – and the king can demonstrate his godliness by punishing God’s enemies, including witches.

As well as the village witch, we have what might be called the ‘folkloric witch’, and other folkloric traditions.

When interrogators asked witchcraft suspects about the Devil, the answers sometimes surprised them. They uncovered beliefs about nature spirits, practices of magical healing and divination, and visionary experience of otherworlds.

Some of this material fed into ideas about the witches’ sabbat, but these beliefs, practices, and visions were not necessarily about ‘witchcraft’ at all. Ronald Hutton’s ambitious book surveys these beliefs, practices, and visions.

He ranges far back into the ancient history of Europe – and adjacent regions, exploring traditions of ceremonial magic from ancient Egypt. If the idea of the witch is frightening, it is partly because of the folklore brought together in this book.

The deepest level of witchcraft and magical experience is psychological.

Most executed witches are unlikely to have carried out the practices of which they were accused – certainly not attendance at the sabbat, and not usually deliberate magical harm. But magical practitioners offered a wide range of mostly positive services: healing, finding lost and stolen goods, and love magic.

Edward Bever’s book is densely-written, often quoting from medical sources, but worth persevering with: it opens up a realm of magical action and experience. My favourite chapters deal with how beneficial magic was perceived to have worked, but there is darker material too – including intentional curses.