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Now an emeritus professor of history at the University of York, I have long been fascinated by France, by its history and identity, and by its innumerable tensions and contradictions. In the course of my career I have published more than a dozen books on different aspects of the Revolutionary and Napoleonic era, ranging from a biography of Napoleon in 2011 to more specialized works on the experience and memory of war – on the soldiers of the Revolution, on the letters and memoirs they wrote, and on the legacy of the Revolutionary and Napoleonic Wars for nineteenth- and twentieth-century France. My current research focuses on France’s place in the wider Atlantic world and on the significance of the Revolution and Empire in world history.
Although the Napoleonic Wars are most commonly discussed from a French perspective, with their roots in ideology and the Wars of the French Revolution, they are increasingly being understood as the climax of conflicts over power and colonial possessions that had raged between the major European powers across the long eighteenth century. In this hugely ambitious and highly readable book, Alex Mikaberidze considers the Napoleonic Wars as part of a wider global conflict in which France and Britain struggled for dominance, a conflict that extended to the Americas, Egypt, Iran, the Indian Ocean, even to China and Japan, and assesses their role in defining the post-war world.
Austerlitz, Wagram, Borodino, Trafalgar, Leipzig, Waterloo: these are the places most closely associated with the Napoleonic Wars. But how did this period of nearly continuous warfare affect the world beyond Europe? The immensity of the fighting waged by France against England, Prussia, Austria, and Russia, and the immediate consequences of the tremors that spread from France as a result, overshadow the profound repercussions that the Napoleonic Wars had throughout the world.
In this far-ranging work, Alexander Mikaberidze argues that the Napoleonic Wars can only be fully understood with an international context in mind. France struggled for dominance not only on…
I was struck by the memoirs of Louisa Adams who travelled through Europe during the last Napoleonic battles. She was a young mother, and had to take her 7-year old son with her. Having children myself, I started wondering: how did people "on the ground" experience the last stages of the Napoleonic wars and the transition towards peace? I am a professor in the History of International Relations at Utrecht University. I write about terrorism and security in the 20th and 21st centuries. Yet, over the past decade, I felt the need to go further back in time, to that seminal period of the Age of Revolutionary and Napoleonic Wars, because that period truly saw the birth of a new security culture in Europe and beyond.
I already mentioned this gripping account of a 40-days trip of a lonely lady in a solitary carriage, hobbling from St. Petersburg, via Riga, Tilsit to Paris above. Everyone interested in the Napoleonic Wars, should also feel obliged to read her account, how she witnessed ‘houses half burnt’, a war ‘shedding its gloom around all the objects, announcing devastation and despair’. And how happy she was when being helped by allied soldiers, and upon reaching her destination safe and sound (with her little boy) in Paris, where the allied leaders were setting up their headquarters.
Early in 1815, Louisa Catherine Adams and her young son left St. Petersburg in a heavy Russian carriage and set out on a difficult journey to meet her husband, John Quincy Adams, in Paris. She traveled through the snows of Eastern Europe, across the battlefields of Germany, and into a France then experiencing the tumultuous events of Napoleon's return from Elba. The prize-winning historian Michael O'Brien reconstructs for the first time Louisa Adams's extraordinary passage. An evocative history of the experience of travel in the days of carriages and kings, Mrs. Adams in Winter offers a moving portrait of a…
I was struck by the memoirs of Louisa Adams who travelled through Europe during the last Napoleonic battles. She was a young mother, and had to take her 7-year old son with her. Having children myself, I started wondering: how did people "on the ground" experience the last stages of the Napoleonic wars and the transition towards peace? I am a professor in the History of International Relations at Utrecht University. I write about terrorism and security in the 20th and 21st centuries. Yet, over the past decade, I felt the need to go further back in time, to that seminal period of the Age of Revolutionary and Napoleonic Wars, because that period truly saw the birth of a new security culture in Europe and beyond.
It was not just the generals and heads of states that convened in Vienna to make the world safe after Napoleon. Brian Vick excavated all kinds of archival and material evidence to show how artists, composers, entrepreneurs, writers, fashion agents and other unofficial opinion-shapers worked to turn the Congress of Vienna into a success, and helped to create a new international system in Europe. Vick even lists the Congress’s items of merchandise, memorabilia (be it snuffboxes or teacups adorned with royal portraits) that were sold enthusiastically in the narrow streets around the Hofburg and elsewhere in the capitals throughout Europe. Waging peace was as much a political, as a consumerist affair.
Convened following Napoleon's defeat in 1814, the Congress of Vienna is remembered as much for the pageantry of the royals and elites who gathered there as for the landmark diplomatic agreements they brokered. Historians have nevertheless generally dismissed these spectacular festivities as window dressing when compared with the serious, behind-the-scenes maneuverings of sovereigns and statesmen. Brian Vick finds this conventional view shortsighted, seeing these instead as two interconnected dimensions of politics. Examining them together yields a more complete picture of how one of the most important diplomatic summits in history managed to redraw the map of Europe and the international…
I was struck by the memoirs of Louisa Adams who travelled through Europe during the last Napoleonic battles. She was a young mother, and had to take her 7-year old son with her. Having children myself, I started wondering: how did people "on the ground" experience the last stages of the Napoleonic wars and the transition towards peace? I am a professor in the History of International Relations at Utrecht University. I write about terrorism and security in the 20th and 21st centuries. Yet, over the past decade, I felt the need to go further back in time, to that seminal period of the Age of Revolutionary and Napoleonic Wars, because that period truly saw the birth of a new security culture in Europe and beyond.
Where my book, Fighting Terror, zooms in on the Allied Council, and its encompassing security culture, Christine Haynes’ rich and detailed book reconstructs the interactions between occupying soldiers and the occupied in Paris and across the French countryside. She meticulously details how these interactions involved violence, but also promoted cultural exchange (vernacular, songs, dances, fashion, food) and reconciliation between the French and their former enemies. Her book reads as a narrative on how to transform former enemies into allies, a unique blueprint for fraternizing-through-occupying on the ground.
The Napoleonic wars did not end with Waterloo. That famous battle was just the beginning of a long, complex transition to peace. After a massive invasion of France by more than a million soldiers from across Europe, the Allied powers insisted on a long-term occupation of the country to guarantee that the defeated nation rebuild itself and pay substantial reparations to its conquerors. Our Friends the Enemies provides the first comprehensive history of the post-Napoleonic occupation of France and its innovative approach to peacemaking.
From 1815 to 1818, a multinational force of 150,000 men under the command of the Duke…
Every country suffers from stereotypes, few more than Scotland. Since the nineteenth century, if not earlier, we—and the rest of the world—have built a fantasy history of romantic kilted highlanders, misty glens, and Celtic romance which bears very little relationship to the much richer, much more complex reality of Scotland's past. As a writer and scholar one of my goals has been to explore that past and to dispel—or at least explain—the myths which still obscure it. I live in a small fishing village on the east coast of the country. There are very few kilts and no misty glens.
A bracing tonic for anyone slogging through the Outlander—or Waverley—version of the Jacobite rebellions, Jacob's 1911 novel is beautiful, painful, and utterly unromantic (even though the deep attraction felt between the two main male characters is the driving force of much of the plot). It throws into sharp relief the ambiguities of civil war and the ways in which personal background, inclination, and affection play more of a role than principle ever could in determining an individual's place in such a conflict. Each year, my students are continually surprised by how much they enjoy it.
'I think it is the best Scots romance since The Master of Ballantrae,' said John Buchan when Flemington was first published in 1911. Violet Jacob's fifth and finest novel is a tragic drama of the 1745 Jacobite Rising, tightly written, poetic in its symbolic intensity, lit by flashes of humour and informed by the author's own family history as one of the Erskines of the House of Dun near Montrose.
Drawn back to these roots in her later years, Violet Jacob also wrote many unforgettable short stories about the people, the landscapes and the language of the North-east. In this…
Growing up in the former Jacobite heartland of Aberdeen, I've had an interest in the Jacobites for almost as long as I can remember. When I was about six, my father was explaining to me on a bus in King Street in the city that Charles Edward could never have won, when another passenger walked the length of the top deck to contradict him. Lost, excluded, and alternative histories fascinated me and still do. History’s winners still too often present partial and excluding stories. Even in Scotland, Jacobitism is still misunderstood, but understanding is much better than it was thirty years ago, and I'm pleased to have done my bit to change that.
The largest – but also the worst led – Jacobite military challenge to Great Britain happened in 1715, when more than 20 000 men volunteered to fight.
Daniel Szechi tells their story more fully than anyone else, and sees Scottish opposition to the 1707 Union with England as one of the greatest motivators of the Jacobite Rising.
Lacking the romantic imagery of the 1745 uprising of supporters of Bonnie Prince Charlie, the Jacobite rebellion of 1715 has received far less attention from scholars. Yet the '15, just eight years after the union of England and Scotland, was in fact a more significant threat to the British state. This book is the first thorough account of the Jacobite rebellion that might have killed the Act of Union in its infancy.
Drawing on a substantial range of fresh primary resources in England, Scotland, and France, Daniel Szechi analyzes not only large and dramatic moments of the rebellion but also…
I am a retired history professor with over forty years experience working in the field of eighteenth-century history and Jacobitism in particular.I got interested in Jacobitism when I was an undergraduate and the more I have researched and written on the subject the more fascinated I have become with it.By reading about it you can glimpse the alternatives to the present that might have been.What if the great Jacobite rising of 1715 had succeeded?What if Bonnie Prince Charlie had marched south from Derby and captured London in 1745?The permutations are endless and will certainly keep me engaged for the rest of my life.
This is one of the most important books on Jacobitism written in the last 30 years, and I am not recommending it simply because he is a personal friend!
The book completely debunks the commonplace image of the Jacobite army as a purely clan phenomenon. Pittock proves it was a truly national Scottish army, drawn from almost every community in Scotland, with strong international connections and elements.
Lowlanders served alongside Highlanders and a smattering of Irishmen and Englishmen in regiments with clan names but an increasingly professional military outlook. By doing so he permanently moves our understanding of the most famous of the Jacobite risings.
The Myth of the Jacobite Clans was first published in 1995: a revolutionary book, it argued that British history had long sought to caricature Jacobitism rather than to understand it, and that the Jacobite Risings drew on extensive Lowland support and had a national quality within Scotland. The Times Higher Education Supplement hailed its author's 'formidable talents' and the book and its ideas fuelled discussions in The Economist and Scotland on Sunday, on Radio Scotland and elsewhere. The argument of the book has been widely accepted, although it is still ignored by media and heritage representations which seek to depoliticise…
I am a retired history professor with over forty years experience working in the field of eighteenth-century history and Jacobitism in particular.I got interested in Jacobitism when I was an undergraduate and the more I have researched and written on the subject the more fascinated I have become with it.By reading about it you can glimpse the alternatives to the present that might have been.What if the great Jacobite rising of 1715 had succeeded?What if Bonnie Prince Charlie had marched south from Derby and captured London in 1745?The permutations are endless and will certainly keep me engaged for the rest of my life.
This is simply the best biography of Charles Edward Stuart. It is meticulously researched and absolutely gimlet-like in its analysis of the man and his career.
Yet though McLynn depicts the prince warts and all (and some of the warts, such as his propensity for domestic violence, are pretty disgusting), he retains a fundamental sympathy for the flawed human being. In the larger sense it is very much an account, too, of the gathering degradation of a man who in other circumstances might have become a radical, reforming monarch.
In this highly acclaimed study Frank McLynn brings vividly before us the man Charles Edward Stuart who became known to legend as Bonnie Prince Charlie and whose unsuccessful challenge to the Hanoverian throne was followed by the crushing defeat at Culloden in 1746. He argues powerfully that failure was far from inevitable and history in 1745 came close to taking quite a different turn.
As an author of historical fiction set in Upper Michigan and a seventh-generation resident of Marquette, I’ve always wished I had a time machine so I could travel back to see what Upper Michigan looked like when my French voyageur ancestors traveled the Great Lakes in the 1600s and when my Marquette ancestors helped found the town in 1849. Since I haven’t learned how to invent a time machine yet, the next best thing was to write a time travel novel. To begin, I tried to pick one Marquette history event I wanted to change—the dramatic 1903 move of the Longyear Mansion from Marquette to Massachusetts.
Diana Gabaldon has written a whole series of long books—the Outlander series.
My favorite of these is the second novel, Dragonfly in Amber, in which the events from the first novel culminate in Clare and Jamie trying to prevent the Battle of Culloden in 1745. Jamie and Clare work tirelessly to help Bonnie Prince Charlie and his forces, though they know historically the Jacobites are doomed.
Their efforts are not intended to place Charles Stuart on the throne that is rightfully his so much as to prevent the destruction of the Scottish soldiers. As a result, they are forced to make some very difficult decisions and even hurt people they care about who do not understand their actions.
THE SECOND NOVEL IN THE BESTSELLING OUTLANDER SERIES - Now a major TV series.
For twenty years Claire Randall has kept her secrets. But now she is returning with her grown daughter to the majesty of Scotland's mist-shrouded hills. Here Claire plans to reveal a truth as stunning as the events that gave it birth: about the mystery of an ancient circle of standing stones, about a love that transcends the boundaries of time, and about James Fraser, a warrior whose gallantry once drew the young Claire from the security of her century to the dangers of his.
I’m a freelance writer specialising in history, and I’ve picked these works of narrative non-fiction because they stand out among many others that helped to inspire my enduring interest in the past. I first read them decades ago, either as a teenager still at school, or in my twenties, while working as a newspaper reporter. Ultimately, they shaped my decision to study history at university as a mature student, and then to try writing books myself. Originally published between 1953 and 1985, all five of the books that I’ve chosen are still available in paperback editions on both sides of the Atlantic, and with good reason: they combine credible research with powerful story-telling – attributes that I’ve tried hard to emulate through my own writing.
Before becoming a journalist and author, Prebble served in the ranks of the British Army’s Royal Artillery throughout WW2. This experience gave him sympathy for the ordinary soldier that runs through much of his work, and especially this account of the lop-sided and bloody battle that ended the Jacobite rebellion of 1746. In Culloden, Prebble draws upon eyewitness testimony to reconstruct the brutal reality behind the romantic legends spun around the ‘Young Pretender’ Bonnie Prince Charlie, and chronicles the harsh consequences for the men – many of them Scottish Highlanders - he led into rebellion against King George II. In restrained but evocative prose, Prebble tells the grim story with balance and compassion. Culloden inspired an innovative docudrama by Peter Watkins, while Prebble himself co-wrote the screenplay of the film Zulu.
This is the story of ordinary men and women involved in the Rebellion, who were described on the gaol registers and regimental rosters of the time as 'Common Men'. There is little in this book about Bonnie Prince Charlie and other principals of the last Jacobite Rising of 1745. Culloden recalls them by name and action, presenting the battle as it was for them, describing their life as fugitives in the glens or as prisoners in the gaols and hulks, their transportation to the Virginias or their deaths on the gallows at Kennington Common. The book begins in the rain…
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