I am a retired history professor with over forty years experience working in the field of eighteenth-century history and Jacobitism in particular.I got interested in Jacobitism when I was an undergraduate and the more I have researched and written on the subject the more fascinated I have become with it.By reading about it you can glimpse the alternatives to the present that might have been.What if the great Jacobite rising of 1715 had succeeded?What if Bonnie Prince Charlie had marched south from Derby and captured London in 1745?The permutations are endless and will certainly keep me engaged for the rest of my life.
Jacobitism is indelibly associated with one of the most romantic images in the mythistory of Scotland: Bonnie Prince Charlie escaping through the heather after the battle of Culloden in 1746. Which is why so little attention is paid to the far more serious Jacobite rising of 1715. The reason is clear: the ‘15 has long been seen as progressing from incompetence through confusion to ignominious defeat. But was this what really happened?
My book tells the military story of the rising, but also takes a close look at its economic, political, and religious roots. The economic problems created by the union of England and Scotland boosted Jacobitism’s appeal in Scotland, but also in northern England. Social and regional tensions tipped particular communities into rebellion.
When Jacobitism comes up in films and television Scotland is almost invariably to the fore, and within Scotland it is the Highland clans who feature most prominently.
This is entirely reasonable because they were the key military asset the exiled Stuarts possessed in the British Isles, and in 1745 Charles Edward initially built the army that marched south to Derby around his primarily Gaelic-speaking clan soldiers. But there was far more to them than the dumbly loyal stereotype of the clansman that is often found in popular books on the Highlands.
Macinnes reconstructs the Jacobite clans’ economic, social, and historical backstory so well that you will never see them in the same light again.
This is an appraisal of clanship both with respect to its vitality and its eventual demise, in which the author views clanship as a socio-economic, as well as a political agency, deriving its strength from personal obligations and mutual service between chiefs and gentry and their clansmen. Its demise is attributed to the throwing over of these personal obligations by the clan elite, not to legislation or central government repression. The book discusses the impact on the clans of the inevitable shift, with the passage of time, from feudalism to capitalism, regardless of the "Forty Five". It draws upon estate…
This is simply the best biography of Charles Edward Stuart. It is meticulously researched and absolutely gimlet-like in its analysis of the man and his career.
Yet though McLynn depicts the prince warts and all (and some of the warts, such as his propensity for domestic violence, are pretty disgusting), he retains a fundamental sympathy for the flawed human being. In the larger sense it is very much an account, too, of the gathering degradation of a man who in other circumstances might have become a radical, reforming monarch.
In this highly acclaimed study Frank McLynn brings vividly before us the man Charles Edward Stuart who became known to legend as Bonnie Prince Charlie and whose unsuccessful challenge to the Hanoverian throne was followed by the crushing defeat at Culloden in 1746. He argues powerfully that failure was far from inevitable and history in 1745 came close to taking quite a different turn.
One of the greatest ‘what-ifs?’ of the Jacobite movement centres on the English Jacobites and the fundamental question of why they were so politically important within the movement and yet so useless in terms of achieving a Stuart restoration.
England was the most powerful of the three kingdoms of the British Isles and a major section of the Tory party, the most popular party in England, episodically developed a yearning for such a restoration. Yet it never took off. Monod’s classic book explores English Jacobitism in admirably fine and lucid detail and provides the best answer we are going to get.
Although historians have devoted much attention to the influence of Jacobitism on Parliamentary politics, none has hitherto attempted to explore its broader implications in English society. Paul Monod's acclaimed study, newly available in paperback, redresses this, and offers a wide-ranging analysis of every aspect of Jacobite activity.
In this book Ó Ciardha deals with the red-haired stepchild of the Jacobite movement.
Despite the fact that support for the exiled Stuarts was strongest in Ireland and that the tens of thousands of Catholic Irish soldiers in European armies were a major military and diplomatic resource for the Stuart monarchs, Ireland got short shrift in all Jacobite policymaking.
This is because Protestant religious prejudice meant Catholicism, and Catholic Irish soldiers in particular, were politically toxic in England and Scotland. To control the British Isles the Stuarts needed to control England and Scotland and so the Irish Jacobites were always on the backburner.
Ó Ciardha unflinchingly presents the whole picture. To understand Jacobitism you have to understand the role of Ireland and this is the book that lays it out best.
This book offers the first analytic study of Irish Jacobitism in English, spanning the period between the succession of James II (1685) and the death of his son 'James III', 'the Old Pretender', in 1766. Two crucial features are the analysis of Irish Jacobite poetry in its wider 'British' and European contexts and the inclusion of the Irish diaspora as a pivotal part of the Irish political 'nation'. Both Jacobites and anti-Jacobites were obsessed with the vicissitudes of eighteenth-century European politics, and the fluctuating fortunes of the Stuarts in international diplomacy. European high politics and recruitment for the Irish Brigades…
This is one of the most important books on Jacobitism written in the last 30 years, and I am not recommending it simply because he is a personal friend!
The book completely debunks the commonplace image of the Jacobite army as a purely clan phenomenon. Pittock proves it was a truly national Scottish army, drawn from almost every community in Scotland, with strong international connections and elements.
Lowlanders served alongside Highlanders and a smattering of Irishmen and Englishmen in regiments with clan names but an increasingly professional military outlook. By doing so he permanently moves our understanding of the most famous of the Jacobite risings.
The Myth of the Jacobite Clans was first published in 1995: a revolutionary book, it argued that British history had long sought to caricature Jacobitism rather than to understand it, and that the Jacobite Risings drew on extensive Lowland support and had a national quality within Scotland. The Times Higher Education Supplement hailed its author's 'formidable talents' and the book and its ideas fuelled discussions in The Economist and Scotland on Sunday, on Radio Scotland and elsewhere. The argument of the book has been widely accepted, although it is still ignored by media and heritage representations which seek to depoliticise…
I’m a professional historian and life-long lover of early American history. My fascination with the American Revolution began during the bicentennial in 1976, when my family traveled across the country for celebrations in Williamsburg and Philadelphia. That history, though, seemed disconnected to the place I grew up—Arkansas—so when I went to graduate school in history, I researched in French and Spanish archives to learn about their eighteenth-century interactions with Arkansas’s Native nations, the Osages and Quapaws. Now I teach early American history and Native American history at UNC-Chapel Hill and have written several books on how Native American, European, and African people interacted across North America.
A magisterial history of Indigenous North America that places the power of Native nations at its center, telling their story from the rise of ancient cities more than a thousand years ago to fights for sovereignty that continue today
Long before the colonization of North America, Indigenous Americans built diverse civilizations and adapted to a changing world in ways that reverberated globally. And, as award-winning historian Kathleen DuVal vividly recounts, when Europeans did arrive, no civilization came to a halt because of a few wandering explorers, even when the strangers came well armed.
A millennium ago, North American cities rivaled urban centers around the world in size. Then, following a period of climate change and instability, numerous smaller nations emerged, moving away from rather than toward urbanization. From this urban past, egalitarian government structures, diplomacy, and complex economies spread…
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