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Have you ever done something on a whim and fallen in love with it? That was how I found Old Norse literature. I was taught the Norse language by reading the prose and poetry of medieval Iceland. In reading their literature, I discovered a rich, vibrant society filled with complex, passionate people. Here were doomed romantics, poets, and philosophers–along with chieftains and priests facing complex political and religious change. I undertook a PhD to study their literary craft. I hope, if nothing else, that my novel might encourage readers to go off and read the sagas themselves. And, if I am really lucky, they may just enjoy my stories too.
Want to know where Marvel comics got many of its ideas? Then, read this book.
Snorri Sturluson is an Icelandic national hero. Historian, poet, and politician, he was a chieftain during a civil war in Iceland facing encroaching Norwegian expansion. In the middle of all of this, it is argued that he wrote The Prose Edda.
In this book you will learn about the original myths and legends of medieval Iceland written in an accessible and engaging manner.
The most renowned of all works of Scandinavian literature and our most extensive source of Norse mythology
Written in Iceland a century after the close of the Viking Age, The Prose Edda tells ancient stories of the Norse creation epic and recounts the battles that follow as gods, giants, dwarves and elves struggle for survival. In prose interspersed with powerful verse, the Edda shows the gods' tragic realization that the future holds one final cataclysmic battle, Ragnarok, when the world will be destroyed. These tales have proved to be among the most influential of all myths and legends, inspiring works…
Have you ever done something on a whim and fallen in love with it? That was how I found Old Norse literature. I was taught the Norse language by reading the prose and poetry of medieval Iceland. In reading their literature, I discovered a rich, vibrant society filled with complex, passionate people. Here were doomed romantics, poets, and philosophers–along with chieftains and priests facing complex political and religious change. I undertook a PhD to study their literary craft. I hope, if nothing else, that my novel might encourage readers to go off and read the sagas themselves. And, if I am really lucky, they may just enjoy my stories too.
Where did J.R.R. Tolkien get his ideas? This book will provide some insight.
I fell in love with the Lord of the Rings when I was 12 when the first Peter Jackson film came out in 2001. It put me on the path to learning more about his works and his inspiration. Elves, dragons, and magical rings? Tolkien got much of it from Old Norse literature, and the Saga of the Volsungs has it all. Based on Viking Age poems, it is filled with myth, legend, and human drama and follows the story of Sigurd, the dragon slayer who is fundamentally changed after a meeting with one of Odin’s Valkyries.
For all of its myth-making, I love this book because of its very human elements: princely jealousy, unrequited love, and how greed corrupts.
The epic Viking Age stories that inspired J. R. R. Tolkien and Wagner's Ring cycle
Written in thirteenth-century Iceland but based on ancient Norse poetry cycles, The Saga of the Volsungs combines mythology, legend and sheer human drama. It tells of the cursed treasure of the Rhine, a sword reforged and a magic ring of power, and at its heart are the heroic deeds of Sigurd the dragon slayer, who acquires magical knowledge from one of Odin's Valkyries. One of the great books of world literature, the saga is an unforgettable tale of princely jealousy, unrequited love, greed, vengeance and…
Have you ever done something on a whim and fallen in love with it? That was how I found Old Norse literature. I was taught the Norse language by reading the prose and poetry of medieval Iceland. In reading their literature, I discovered a rich, vibrant society filled with complex, passionate people. Here were doomed romantics, poets, and philosophers–along with chieftains and priests facing complex political and religious change. I undertook a PhD to study their literary craft. I hope, if nothing else, that my novel might encourage readers to go off and read the sagas themselves. And, if I am really lucky, they may just enjoy my stories too.
Romantic in style, taste, and theme, this is a saga that culminates in that most human of narratives: the love triangle. Heavily inspired by the European romance genre, this saga has key themes of chivalry, history, and poetry. With its unusual focus on women and their desires, it has been suggested that this saga might even have been written by a woman, and for this reason alone, it is worth a read.
I believe there is no greater character in Icelandic literature than the tragic Guðrún. For those who wish to learn more about women in medieval Iceland beyond stereotypical accounts of shield maidens and queens, this is the book for you.
Written around 1245 by an unknown author, the Laxdaela Saga is an extraordinary tale of conflicting kinships and passionate love, and one of the most compelling works of Icelandic literature. Covering 150 years in the lives of the inhabitants of the community of Laxriverdale, the saga focuses primarily upon the story of Gudrun Osvif's-daughter: a proud, beautiful, vain and desirable figure, who is forced into an unhappy marriage and destroys the only man she has truly loved - her husband's best friend. A moving tale of murder and sacrifice, romance and regret, the Laxdaela Saga is also a fascinating insight…
Have you ever done something on a whim and fallen in love with it? That was how I found Old Norse literature. I was taught the Norse language by reading the prose and poetry of medieval Iceland. In reading their literature, I discovered a rich, vibrant society filled with complex, passionate people. Here were doomed romantics, poets, and philosophers–along with chieftains and priests facing complex political and religious change. I undertook a PhD to study their literary craft. I hope, if nothing else, that my novel might encourage readers to go off and read the sagas themselves. And, if I am really lucky, they may just enjoy my stories too.
It was in reading this book that my love affair with Icelandic literature began.
The saga of “burnt Njal” is, in my opinion, the most technically accomplished and thrilling Icelandic sagas in existence. Written in the late 13th century it offers unparalleled insight into the everyday lives and the social structures of medieval Iceland.
The text is one of the most accessible to a modern audience–helped by the excellent English translation by Lee M. Hollander–and has many tropes and themes a modern reader will recognize: touching friendship, fatal enmity, and great adventure.
Translated by Lee M. Hollander, with an Introduction by Thorsteinn Gylfason.
Njal's Saga is the finest of the Icelandic sagas, and one of the world's greatest prose works. Written c.1280, about events a couple of centuries earlier, it is divided into three parts: the first recounts the touching friendship between noble Gunnar and the statesman Njal, together with the fatal enmity between their wives. The second part works out the central tragedy of the saga, while the third describes the retribution wrought by Flosi and Kari.
The saga is remarkable not only for the details of everyday life - the…
Purely by accident I stumbled on to a 1961 Penguin translation of Njáls saga and it was a transformative moment in my life. I signed up for Old Norse the next term, and never looked back. The sagas were incomparably intelligent in matters of psychology and politics and interpersonal interaction. And then told with such wit. How could the utter miracle of the fluorescence of so much pure genius on a volcanic island in the middle of nowhere not grab you? And what confluence of friendly stars would allow me to spend a life teaching and writing about them in a law school no less, paid as if I were a real lawyer?
This book, from a fin de siècle Scotsman, is a classic of literature in its own right. It contains a perfectly brilliant reading of the sagas as well as other works of medieval literature. It has never been surpassed and is perhaps unsurpassable. Every sentence is an elegant gem, with one nonobvious insight after another. He just nails it. Ker reminds you that literary criticism need not be pretentious and badly written as it so often is. Treat yourself.
Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.
Purely by accident I stumbled on to a 1961 Penguin translation of Njáls saga and it was a transformative moment in my life. I signed up for Old Norse the next term, and never looked back. The sagas were incomparably intelligent in matters of psychology and politics and interpersonal interaction. And then told with such wit. How could the utter miracle of the fluorescence of so much pure genius on a volcanic island in the middle of nowhere not grab you? And what confluence of friendly stars would allow me to spend a life teaching and writing about them in a law school no less, paid as if I were a real lawyer?
This is from the master of saga studies of the past half-century. His knowledge of Old Norse literature is unsurpassed. He takes you through how the miracle of the sagas came about. Moreover, he writes well. His prose is clear and elegant. I also wish to steer readers to a perfect gem of an article Andersson wrote that actually manages to say something quite new about the more than a century-old fight in saga studies as to whether the sagas owe their excellence to an oral culture or to a written one: “Sea Traffic in the Sagas: Quantitative Reflections” in The Creation of Medieval Northern Europe: Essays in Honor of Sverre Bagge, edited by Leidulf Melve and Sigbjørn Sønnesyn (Oslo: Dreyer, 2012), 156–75.
In this book, Theodore M. Andersson, a leading scholar of the Norse sagas, introduces readers to the development of the Icelandic sagas between 1180 and 1280, a crucial period that witnessed a gradual shift of emphasis from tales of adventure and personal distinction to the analysis of political and historical propositions. Beginning with the first full-length sagas and culminating in the acknowledged masterpiece Njals saga, Andersson emphasizes a historical perspective, establishing a chronology for seventeen of the most important sagas and showing how they evolve thematically and stylistically over the century under study.
Revisiting the long-standing debate about the oral…
Jill Leovy, author of Ghettoside, is a journalist and independent researcher who covered the Los Angeles Police Department and homicide for fifteen years, and who is currently working on a book dealing with murder and feud in human history. She has covered hundreds of street homicides and shadowed patrol cops, and she spent several years embedded in homicide detective units. More recently, she has been a Harvard sociology fellow and a featured speaker on Homer and violence at St. John's College, New Mexico. She is a senior fellow at the USC Center on Communication Leadership and Policy.
The University of Michigan professor-emeritus William Ian Miller is, of course, essential reading on violence and revenge, particularly his Bloodtaking and Peacemaking: Feud, Law, and Society in Saga, Iceland.
But Miller has been so deservedly lauded elsewhere – and his books so widely recommended – that I'm using this space to suggest that readers also open his sources. Among the sagas, Njal's Saga is much more complex than this one, and probably more revealing of the Saga tradition. But I'm a fan of the shorter, more readable Hrafnkel's, not least because I have a weakness for spooky horses.
Hrafnkel is a bully who would not pay compensation, and the arc of his distinctly pre-modern biography is not what you might expect. In fact, it will make you realize exactly how much what we call "modern" is really a product of legal development, including our ideas about satisfying narratives.
Written around the thirteenth century AD by Icelandic monks, the seven tales collected here offer a combination of pagan elements tightly woven into the pattern of Christian ethics. They take as their subjects figures who are heroic, but do not fit into the mould of traditional heroes. Some stories concern characters in Iceland - among them Hrafknel's Saga, in which a poor man's son is murdered by his powerful neighbour, and Thorstein the Staff-Struck, which describes an ageing warrior's struggle to settle into a peaceful rural community. Others focus on the adventures of Icelanders abroad, including the compelling Audun's Story,…
Purely by accident I stumbled on to a 1961 Penguin translation of Njáls saga and it was a transformative moment in my life. I signed up for Old Norse the next term, and never looked back. The sagas were incomparably intelligent in matters of psychology and politics and interpersonal interaction. And then told with such wit. How could the utter miracle of the fluorescence of so much pure genius on a volcanic island in the middle of nowhere not grab you? And what confluence of friendly stars would allow me to spend a life teaching and writing about them in a law school no less, paid as if I were a real lawyer?
An excellent account of this supremely intelligent Machiavellian rogue and wit of a Norwegian king by the eminent Norwegian historian and namesake Sverre Bagge. King Sverrir’s saga was written by an Icelander with the king looking over his shoulder and apparently dictating portions of it. Nothing quite captures a medieval insurgency any better than this saga when read through the lens of Bagge’s astute commentary.
Purely by accident I stumbled on to a 1961 Penguin translation of Njáls saga and it was a transformative moment in my life. I signed up for Old Norse the next term, and never looked back. The sagas were incomparably intelligent in matters of psychology and politics and interpersonal interaction. And then told with such wit. How could the utter miracle of the fluorescence of so much pure genius on a volcanic island in the middle of nowhere not grab you? And what confluence of friendly stars would allow me to spend a life teaching and writing about them in a law school no less, paid as if I were a real lawyer?
This is by all estimation the greatest of the sagas. I would even claim that its excellence allows it to be fairly mentioned in the same breath as the Iliad, Don Quixote, and the tragedies of Shakespeare. It is quite complex and I would suggest, if I am allowed to, my Why is Your Axe Bloody? (2014) as a guide. But the present Penguin translation is a travesty and should be avoided. The best English translation available is the older Penguin translated by Magnus Magnusson and Hermann Pálsson (1961) and still available from various used booksellers online. Their translation is as good as a translation can get. Hrafnkels saga is a perfect entry to the sagas because it is short and compact and prepares one for the complexity of Njáls saga.
Magnusson, Magnus and Palsson, Hermann [transl.]. Njal's Saga. Translated with an introduction by Magnus Magnusson and Hermann Palsson. Harmondsworth, Penguin Books, 1966. 11 cm x 18 cm. 378, (6) pages. Original Softcover. Very good condition with some minor signs of external wear. From the library of swiss - american - irish poet Chuck Kruger. [Penguin Classics]. Contains the following chapters: Introduction; Note on the Translation; Njal's Saga; Genealogical Tables; Glossary of Proper Names; Note on the Chronology; Maps.
I've always been a bookworm, and fascinated by the North—after all, I made my home here. I thrived (and still do) on stories about rain-drenched moors, ships in distress running aground in boiling seas, men with swords stumping through dark woods searching for gold and demons. So no wonder that I am fascinated by Iceland and its stories, and have returned to the island again and again. Here, literature plays a crucial role in preserving and developing culture and language equally. So as a fan of Icelandic past and present I try and spread the word about this craggy island and its literary heritage as much as I can.
Even though this is a massive tome with almost 800 pages, the book is the perfect introduction to the rich medieval literature of the sagas that form the foundation of Icelandic literature today. It contains many of the main sagas including the Egil's Saga, the Laxdæla Saga, and the Vinland Sagas as well as background information on saga history, medieval Iceland, and the Icelandic language. A collection full of the battles, witchcraft, poetry, monsters, and heroic journeys that influenced generations of writers from Jules Verne and J.R.R. Tolkien over to A.S. Byatt.
In Iceland, the age of the Vikings is also known as the Saga Age. A unique body of medieval literature, the Sagas rank with the world's great literary treasures - as epic as Homer, as deep in tragedy as Sophocles, as engagingly human as Shakespeare. Set around the turn of the last millennium, these stories depict with an astonishingly modern realism the lives and deeds of the Norse men and women who first settled in Iceland and of their descendants, who ventured farther west to Greenland and, ultimately, North America. Sailing as far from the archetypal heroic adventure as the…
