83 books like Inanna, Lady of Largest Heart

Better known as Amarna Heresy, a philosophical discussion from Ancient Egypt's Babylon about Monotheism and Trinity written 3,000 years ago. “To the King, My Sun, My God, the Breath of My Life…” This remarkable collection contains requests for gold, offers of marriage, warning of a traitor, and promises of loyalty to the pharaoh – letters of correspondence, all written in Akkadian. The Amorite tribes from Babylonia, form part of this correspondence.

Akhenaten 1378 - 1361 BC, was the first Egyptian ruler in history, who has specifically written about Egyptian Gods, a practice usually kept behind the closed doors of the temples. The deity called Aten inspired such devotion in Pharaoh Akhenaten that he built a new capital city which he named ‘Horizon of the Aten’ (modern Amarna), dedicated to the AΘen. He spoke of a deity with no image, an omnipotent God/goddess that emanates aNX, holy spirits, served by… show more.

A historian, lecturer, researcher, and author, Ahmed Osman is a British Egyptologist born in Cairo who published three books: Stranger in the Valley of the Kings (1987), Moses: Pharaoh of Egypt (1990) and The House of the Messiah (1992) says that Tut-Ankh-Amun had a very similar “story” to Jesus.

The Egyptian Book of the Dead contains the Ancient Egyptian Negative Confessions that were originally written on Temple walls and as the burial texts, and were "I have not stolen...", "I have not killed", etc., a letter written to Gods, engraved on Temples walls and prepared as Papyruses 2,000 BC and were equal to "Thou shalt not", the Ten Commandments of Jewish and Christian ethics, later perceived as divine revelation. The Negative Confession is accompanied by a list of protective sounds and symbols that kept souls safe from demons. Just for the history lovers, the timeline of these is the following:… show more.

The Derveni papyrus (500 BC), an ancient Macedonian papyrus that was found in 1962, and was finally published, just recently, in 2006. Derveni Papyrus, is now at Thessaloniki Museum, Greece. This version was published in 340 BC and it is an Orphic book of mystical initiations.

The scroll was carefully unrolled and the fragments joined together, thus forming 26 columns of text. which was used in the mystery cult of Dionysus by the 'Orphic initiators'. It is a philosophical treatise written as a commentary on an Orphic poem, a Theogony concerning the birth of the gods, compiled in the circle of the philosopher AnaXagoras.

The scroll contains a philosophical treatise on a lost poem describing the birth of the gods and other beliefs focusing on Orpheus, the mythical musician who visited the underworld to reclaim his dead love. The Orpheus cult tells us of a single creator god, of the… show more.

The Ancient Greek manuscript tradition and writing of history usually starts with re-writing myths, mentioning the creation story, or using the collection of myths from the Greek work called the Theogony Θεογονία “Birth of the Gods” attributed to Hesiod 700 BC. It is a long narrative poem compiling Ancient Greek myths. Hesiod describes how the gods were created, their struggles with each other, and the nature of their divine rule. In the Theogony, the origin (arche / aRČe) is Chaos, a primordial condition, a gaping void (abyss), with the beginnings and the ends of the earth, sky, sea, gods, mankind. Symbolically associated with water, it is the source, origin, or root of things that exist. Then came Gaia (Earth), Tartarus (the cave-like space under the earth), and Eros, who becomes the creator of the world.

As a specialist in the funerary practices of our earliest ancestors, I avidly awaited the publication of Finkel’s latest, this time deploying his considerable scholarship to the question of how Sumerians, Assyrians, and Babylonians thought of ghosts, spirits, demons, and the underworld.

You don’t need to be a believer to enjoy this intimate picture of the minds of some of the earliest known urbanites and intellectuals at a time when history was just emerging. Out of the fired clay leap stories of underworld journeys such as that of Gilgamesh, of spirits that rise up from below, of exorcisms, omens, and the shadows that lurk in the corners of the house.

To me, this is the most profound statement on early humans at their most imaginative, and if you believe it a useful manual for the prospective ghost hunter.

History Begins at Sumer explains lucidly how the Sumerian people, particularly the city of Uruk on the banks of the Euphrates River in what is now Iraq, the city over which Gilgamesh is said to have ruled, was responsible for many world firsts.

These included the use of the wheel, literature, organised schooling, an administrative structure, and many of those features that enable the functioning of what we now would consider a true city. An example that others were soon to follow.

Black et. al. have compiled what is generally considered the definitive collection of Sumerian myths. The editors are the creme de la creme of the academic community of Sumerian literary experts, and the collection consists of works translated by them under the auspices of the University of Oxford. This book is the gold standard of mainstream literary study and understanding of Sumerian literature.

Crawford expands deeply on some of the ideas presented in Kramer, and really delves into more of the cultural aspects of agriculture, architecture, and writing to name a few. She clearly thinks of these ancient people as equals with whom we could easily empathize. Indeed, the book has a timeless quality of the human spirit which rings true even in a postmodern age.

Zecharia Sitchin makes a lot of crazy-sounding claims. He talks about faraway planets and NASA-style rocketry. He doesn't provide references, and he doesn't make convincing logical arguments. Nevertheless millions of people believe his claims. My own research shows that most of Sitchin's conclusions are pretty unfounded—but, there is a thread of evidence within the ancient literature that seems to indicate that at least some of Sitchin's core ideas might be at least partly correct.

Stephanie Dalley is another one of those Oxford scholars upon whose shoulders the rest of us Assyriologists stand. Her translations are eminently readable and enjoyable, and her focus on certain selected works of the later Akkadian language period sets her apart from the Sumerian specialist mentioned above. This fascinating era provides us with some of the most compelling stories, including the Atrahasis Epic and the Epic of Gilgamesh.