Here are 100 books that Essays on Ethics fans have personally recommended if you like
Essays on Ethics.
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I started studying Judaism as an adult in 1982, and in the 40 or so years that have passed since then I’ve read voraciously on the subject and have discussed it at length with Orthodox, Conservative, and Reform rabbis from Boston to Tampa. I’ve come to see over that time that Judaism’s objective is to shape conscientious, caring human beings who will bring light and compassion to the earth in spite of all the forces that want to keep trouble and insensitivity there. The books that I’ve listed are among the best in communicating the Jewish vision for the planet. I think you’ll learn much from them.
In a conversational and, at times, anecdotal style, Telushkin describes what a compassionate, righteous life might look like.
There are chapters on good manners, charity, forgiveness, and humility along with considerations on anger, envy, hatred, and the instinct of revenge. Telushkin backs up his suggestions with references to Torah, Talmud, and Commentaries, and he includes some delightful stories to illustrate his points.
I can’t imagine a more comfortable guide to living conscientiously.
A Code of Jewish Ethics, Volume 1: You Shall Be Holy is the initial volume of the first major code of Jewish ethics to be written in the English language. It is a monumental work on the vital topic of personal character and integrity by one of the premier Jewish scholars and thinkers of our time.
With the stated purpose of restoring ethics to its central role in Judaism, Rabbi Joseph Telushkin offers hundreds of examples from the Torah, the Talmud, rabbinic commentaries, and contemporary stories to illustrate how ethical teachings can affect our daily behavior. The subjects dealt with…
I started studying Judaism as an adult in 1982, and in the 40 or so years that have passed since then I’ve read voraciously on the subject and have discussed it at length with Orthodox, Conservative, and Reform rabbis from Boston to Tampa. I’ve come to see over that time that Judaism’s objective is to shape conscientious, caring human beings who will bring light and compassion to the earth in spite of all the forces that want to keep trouble and insensitivity there. The books that I’ve listed are among the best in communicating the Jewish vision for the planet. I think you’ll learn much from them.
This is a book about the Jewish movement called “Musar” – devoted to turning well-meaning but clumsy humans into upright, caring adults with a positive impact on all who know them.
Morinis is particularly good at helping the reader determine where in his/her personality the most attention is needed. And Morinis’s consideration of “the inner adversary” – the impulse that tempts us to mitigate our goodness every time we think of expressing it – is masterful.
The next time you decide to do a good deed – and then suddenly find reasons not to do it – you’ll remember Morinis and Musar. And you might do the good deed after all.
Mussar is an illuminating, approachable, and highly practical set of teachings for cultivating personal growth and spiritual realization in the midst of day-to-day life. Here is an accessible and inspiring introduction to this Jewish spiritual path, which until lately has been best known in the world of Orthodox Judaism. The core teaching of Mussar is that our deepest essence is inherently pure and holy, but this inner radiance is obscured by extremes of emotion, desire, and bad habits. Our work in life is to uncover the brilliant light of the soul. The Mussar masters developed transformative teachings and practices—some of…
I am a psychiatrist and medical ethicist—not a theologian or rabbinical scholar. And yet, for more than thirty years, I have had a kind of love affair with rabbinical ethics and have written several books on the topic. This is particularly ironic, since, in my youth, I rebelled against my own rabbi’s teachings and my father’s adherence to Orthodox Judaism. Much later in life, I took courses in Jewish ethics and studied briefly with a local rabbi. I eventually came to appreciate the deep psychological wisdom in so much of Jewish and rabbinical ethics.
Judaism is sometimes accused of being obsessed with rituals and laws, at the expense of interpersonal relationships. Rabbi Feldman’s insightful book debunks that charge, focusing in psychologically astute ways on human relationships. Topics include revenge, violence, love, and generosity. While scholarly in content, this book has a friendly, informal tone, such as the chapter titled, “One strike and you’re out: hitting and raising a hand in violence.”
In an effort to respond to the baseless criticism that Jewish law is overly preoccupied with religious ritual at the expense of issues having to do with interpersonal relationships, the author presents a detailed exploration of the vast attention that the masters of Jewish thought have given to relations between and among individuals. This book is not a legal guide to interpersonal relationships in Jewish life, nor is it a volume of moral exhortation. Rather, Rabbi Feldman aims to convey the importance of his subject by exhibiting its hallowed place within the structure of Jewish law and within the analysis…
I am a psychiatrist and medical ethicist—not a theologian or rabbinical scholar. And yet, for more than thirty years, I have had a kind of love affair with rabbinical ethics and have written several books on the topic. This is particularly ironic, since, in my youth, I rebelled against my own rabbi’s teachings and my father’s adherence to Orthodox Judaism. Much later in life, I took courses in Jewish ethics and studied briefly with a local rabbi. I eventually came to appreciate the deep psychological wisdom in so much of Jewish and rabbinical ethics.
The team of renowned scholar (Professor Borowitz) and popular educator (Francie Schwartz) have produced a friendly, welcoming guide to living an ethical life, based on traditional Jewish virtues. Topics include trustworthiness, lovingkindness, compassion, humility, and contentedness. This book is really a guide to musar—the practical wisdom that has guided Jewish conduct throughout the centuries.
I am a psychiatrist and medical ethicist—not a theologian or rabbinical scholar. And yet, for more than thirty years, I have had a kind of love affair with rabbinical ethics and have written several books on the topic. This is particularly ironic, since, in my youth, I rebelled against my own rabbi’s teachings and my father’s adherence to Orthodox Judaism. Much later in life, I took courses in Jewish ethics and studied briefly with a local rabbi. I eventually came to appreciate the deep psychological wisdom in so much of Jewish and rabbinical ethics.
Professor Judah Goldin’s new translation of Pirke Avot, along with his introductory essay on the Talmud, provides a concise, easily understood introduction to Jewish ethics. Prof. Goldin also provides some of the first English translations of many classical commentaries on Pirke Avot, all in a compact, paperback format. By making these translations available to the general public, Goldin has performed a valuable service.
I am a Full Professor of Leadership within the Faculty of Education, University of Ottawa, Canada. I am the recipient of the 2020 Research Excellence Award. My research, funded by the Social Sciences and Humanities Research Council of Canada (SSHRC) and the Ontario Ministry of Education, Canada, is international in scope. I am also the founder of the Equitable Leadership Network at the University of Ottawa.
I love the stories presented in Dr. Remen’s book. They are simple yet profound.
Her stories are centered on the concepts of healing, kindness, compassion, love, and living which she learned from her grandfather. She emphasizes the value of helping others as a way to help ourselves and find meaning in the world.
In My Grandfather's Blessings, Rachel Naomi Remen, a cancer physician and master storyteller, uses her luminous stories to remind us of the power of our kindness and the joy of being alive.
Dr. Remen's grandfather, an orthodox rabbi and scholar of the Kabbalah, saw life as a web of connection and knew that everyone belonged to him, and that he belonged to everyone. He taught her that blessing one another is what fills our emptiness, heals our loneliness, and connects us more deeply to life.
Life has given us many more blessings than we have allowed ourselves to receive. My…
I have been a Professor of Communication Studies for decades and I strongly believe that the quality of our communication is inescapably tied to the quality of our lives. For me, communication and intercultural experiences have always been marked by serendipity. Serendipities are unexpected finds or discoveries that eventually turn out to be insightful, pleasant, and stimulating even when they are difficult at the time. My time interacting with others in different regions of the U.S., Europe, and Asia has provided for surprising, scary, joyful, and frustrating experiences that have been full of serendipity. I hope that in reading these books you will also harvest serendipity.
This book shares insights and short vignettes that really bring home the power of words and it always leaves me inspired to see and treat others with greater respect. I also appreciate that it goes beyond just pointing out the many problems that can exist in our communication with others, but provides some ideas for how to communicate in ways that can help us, and others, heal from words that have done damage to our sense of self.
From the New York Times bestselling author of Rebbe comes this newly revised edition of Words That Hurt, Words That Heal—an invaluable guide in how choosing the right words can enrich our relationships and give us insight to improve every facet of our lives.
“I don’t know anyone whose life would not be blessed by this book.”—Rabbi Harold S. Kushner, author of When Bad Things Happen to Good People and Nine Essential Things I’ve Learned About Life
Joseph Telushkin is renowned for his warmth, his erudition, and his richly anecdotal insights, and in Words That Hurt, Words That Heal he…
No matter how you read it, the Bible is a strange book. It weaves together beautiful narratives and deadly-dull genealogies; uplifting messages with passages that many today find ethically repulsive. Yet it gained an extraordinary authority, in a predominantly pre-literate society. The question of how this happened has been an intellectual and scholarly preoccupation of mine for decades, and as a professor at Brown University I seek to bring my students and readers into this very foreign world in order to open their eyes to new possibilities in the present.
I’m going to cheat here and put this book together with two others, The Jewish Annotated New Testament and The Jewish Annotated Apocrypha. Each of these three books has the biblical text; explanatory notes that include scholarly perspectives; and a lengthy set of essays by well-noted scholars. All of these parts of the Bible were written (primarily) by and for Jews in antiquity—including much of the New Testament—and these books seek to recover how they were read and functioned in antiquity.
First published in 2004, The Jewish Study Bible is a landmark, one-volume resource tailored especially for the needs of students of the Hebrew Bible. It has won acclaim from readers in all religious traditions.
The Jewish Study Bible combines the entire Hebrew Bible-in the celebrated Jewish Publication Society TANAKH Translation-with explanatory notes, introductory materials, and essays by leading biblical scholars on virtually every aspect of the text, the world in which it was written, its interpretation, and its role in Jewish life. The quality of scholarship, easy-to-navigate format, and vibrant supplementary features bring the ancient text to life.
I spent twenty years as a book publishing executive learning how the trade works before launching myself as a full-time author wanting to make the world a better place. My books use state-of-the-art scholarship for history you can read on the beach, and focus on ‘hinge’ moments, great turnings of the world, as well as on forgotten and unsung heroes.
Using state-of-the-art scholarship and his own vast erudition, Calasso reveals the Hebrew Bible (or Old Testament)—the foundational text of Judaism and Christianity—in a whole new way.
You will time and again be shocked by this book, and swear that he must be making things up, that these wild tales can’t possibly be in the Bible… yet indeed, all of them are there. A revolutionary book on a revolutionary religion.
A book that begins before Adam and ends after us. In this magisterial work by the Italian intellectual superstar Roberto Calasso, figures of the Bible and its whole outline emerge in a new light: one that is often astonishing and disquieting, as indeed―more than any other―is the book from which they originate
Roberto Calasso’s The Book of All Books is a narration that moves through the Bible as if through a forest, where every branch―every verse―may offer some revelation. Where a man named Saul becomes the first king of a people because his father sent him off to search for…
I have been fascinated by the Bible since my earliest days in Sunday school, coloring pictures of Noah’s Ark. Yet, even as a young child I was very skeptical of the Christian interpretation of biblical stories, seeing that they couldn’t possibly be true. But I’ve always respected the Bible as a literary work and sought to understand its details. In my years of researching the Bible and Christian origins, several works stand out as being particularly important in shaping my understanding of Judaism and Christianity. These are those books.
Along with his other book,Berossus and Genesis, Manetho and Exodus: Hellenistic Histories and the Date of the Pentateuch, Russell Gmirkin puts forward compelling evidence to show that many of the most revered works of Jewish scripture were produced after the conquests of Alexander the Great, hundreds of years later than widely believed. Relationships between the Jewish Torah and the works of Plato have long been acknowledged by scholars, dating back to antiquity. Jews had long claimed that it was Plato who had derived his concepts from their writings, but here Gmirkin shows convincingly that the relationship goes the other way around.This realization has profound implications for our understanding of the origins of Judaism and Christianity.
Plato and the Creation of the Hebrew Bible for the first time compares the ancient law collections of the Ancient Near East, the Greeks and the Pentateuch to determine the legal antecedents for the biblical laws. Following on from his 2006 work, Berossus and Genesis, Manetho and Exodus, Gmirkin takes up his theory that the Pentateuch was written around 270 BCE using Greek sources found at the Great Library of Alexandria, and applies this to an examination of the biblical law codes. A striking number of legal parallels are found between the Pentateuch and Athenian laws, and specifically with those…
