10 books like Children of Ash and Elm

The Age of the Vikings by Anders Winroth is a more scholarly tome but far from pedestrian. This book takes you on a tour of the life and times of a Norseman, describing not just how they fought, but how they lived – detailing their poetry, politics, settlements, and ships. The Vikings you think you know are paper thin, two dimensional caricatures – Winroth makes sure the real deal leaps off the page and disabuses you of stereotypes.

In the “traders vs. raiders” approach to Viking history, women stay home and look after the farm while the men go off on adventures. Three books published in the 1990s by Judith Jesch and Jenny Jochens brought the lives of these women out of the shadows, showing how vital their role was.

In Valkyrie: The Women of the Viking World, Jóhanna Kristín Friðriksdóttir brings these early studies up to date. With her mastery of detail from the Icelandic sagas, Friðriksdóttir follows an ordinary Viking woman from birth to death. She tells stories of women who are bold and successful, others who are battered and victimized.

She hopes to introduce us, she says, “to the diverse and fascinating texts recorded in medieval Iceland, a culture able to imagine women in all kinds of roles carrying power.” Like the mythical valkyries of her title, these are “women who decided.” To learn… show more.

Almost everything we know about the Vikings—their gods and heroes, their history and myths, their values and fears—comes from texts written down on parchment in medieval Iceland. Yet the Icelandic sagas and Eddas are biased. They explain very little about the Vikings in the east (and get wrong much of what they do describe). Their world is not the Viking World, which stretched from Constantinople to North America, but Viking Iceland.

Jesse Byock brings all this material together in Viking Age Iceland. First published in 2001, this immensely readable book is a classic that has not yet been bettered. It should be on every Viking enthusiast’s shelf.

There are many books that aim to provide a succinct, coherent introduction to the subject of Norse mythology. Few, however, manage to so with the clarity and authority of Professor Carolyne Larrington’s The Norse Myths: A Guide to the Gods and Heroes. This book deals with all of the critical aspects of the mythos: from Ginnungagap (‘the howling void’) to Ragnarök (‘the doom of the gods’) by way of Yggdrasil the world-tree, the divine families (the Æsir and the Vanir) and the giants who opposed them, as well as the doings of human heroes like Sigurd the Volsung. This is an excellent introduction to the subject that includes retellings of many of the most important myths alongside illustrations and vital historical and literary context. If you are just beginning your journey into this realm of monsters and gods, there are few better places to start.

Why do the Vikings seem so modern? Tom Shippey thinks it’s their attitude toward losers. They “knew that in the real world, conditions aren’t fair.” Heroes are trapped, outnumbered. Their luck runs out. “That doesn’t make you what we call ‘a loser,’” he writes. “The only thing that would make you a loser would be giving up.”

The Vikings showed their spirit by refusing to take death seriously. “What was best was showing you could turn the tables, spoil your enemy’s victory, make a joke out of death,” Shippey writes, and in Laughing Shall I Die: Lives and Deaths of the Great Vikings he shares dozens of examples.

Viking death-jokes are “often marked by Bad Sense of Humour,” Shippey admits. But they explain a lot about why this culture continues to fascinate us.

I studied magic, sorcery, and spirit possession as a student anthropologist for a few months in Indonesia in the late 1980s. Thirty-odd years later, when I came to write a series of novels about Viking warriors being possessed by the spirits of bears and wolves, which they believed lent them a berserk frenzy in battle, I drew on my own meagre experience and on the far more impressive work of Neil Price, a professor of Archaeology at Uppsala University and expert on the pre-Christian religions. In The Viking Way, Price explains Viking belief systems and tackles occult subjects such as seithr, shamanism, and the supernatural empowerment of aggression eloquently and extensively. I couldn’t have written my novels without his illumination.

Dr Barraclough not only traces Viking voyages north, south, east and west, she has followed in their footsteps. She was knighted with the penis-bone of a walrus by the Polar Bear Society of Hammarfest, saw the runestones commemorating those who “died in the east with Ingvar,” and mapped saga accounts of Newfoundland. Grisly information about Icelandic “necropants” and the Greenland hero “Corpse-Lodin.” This book has particularly beautiful color plates.

‘Viking’ really refers more to an activity than an ethnicity, and has developed an unhelpful amount of baggage in modern times. This book, however, is about vikings red in tooth and claw who fought, raided, and conquered across Britain, but did so as conscious and coherent historical figures rather than an aggressive force of nature. Through delicate source-work that traverses several linguistic and cultural divides, Downham traces the activities of a powerful Scandinavian dynasty that played a formative role in the history of Britain and Ireland across the ninth and tenth centuries.

Dr Arnold’s book begins with the grisly cenotaph discovered at Repton, which may well be the burial-site of Ívarr the Boneless. His book combines historical, literary and archaeological sources to give a balanced and comprehensive survey of the Vikings, briefly and at an affordable price. The best book to put into a student’s hands.

Judith Jesch is Professor of Viking Studies at the University of Nottingham and whilst she is primarily a specialist in early medieval literature she has a rare inter-disciplinary command of historical and archaeological sources. In this sweeping review of the Viking World she provides an authoritative overview of the Scandinavians at home and their migrations overseas, with a particular focus on gender and the family, and cults, beliefs and myths. By using the concept of diaspora, she focuses on the ways in which migrants maintained their sense of cultural identity with the Scandinavian homelands and other areas of Scandinavian migration. The interconnectedness of the Viking world is at the heart of this book, and language is seen as key to the maintenance of the Viking diaspora, reinforced by texts and material culture.