Fans pick 100 books like Can We Trust the Gospels? Investigating the Reliability of Matthew, Mark, Luke, and John

I am recommending this book because of its breadth and depth. At 960 pages long it covers a wide range of many different topics but part II is particularly helpful but it explores the history, literature, and ideas of the first century—both Jewish and Graeco-Roman—if you want an in-depth study to open up the New Testament world, this is what you need. It isn’t short but it is accessible and well worth reading for anyone who is serious about getting into the world of the New Testament. 

Keener is one of the few living scholars who has actually read cover-to-cover all of the most relevant Jewish and Greco-Roman background literature to the New Testament and can speak with authority about the way the Gospels are similar to and different from other ancient biographies and histories. He addresses virtually every skeptical question, is abreast of all the scholarly trends, including those that get little press because they actually support the reliability of the Gospels. But he is no fundamentalist, insisting that we evaluate the ancient books of Scriptures by the standards of writing of their day and not ours. A soft-spoken man, who has overcome personal tragedy more than once, Keener is a good friend and amazing Christian gentleman.

Nothing has superseded this in the twenty-seven years since it was published. Wenham has spent his entire career returning again and again to the issue of Jesus and Paul, showing that despite many superficial differences, the core messages of these two crucial figures at the beginning of Christianity mesh well with each other. It contains discussions as well of all the places where Paul actually quotes or alludes to Jesus’ teaching, though many scholars have not always recognized these. Despite frequent claims to the contrary, Paul is most decidedly not the true founder of Christianity but a faithful follower of Jesus. Now retired, Wenham has been a great encouragement to me at key stages of my scholarly career.

The most practical book I’ve ever encountered for applying the Old Testament in the New Testament age and for dealing with culturally foreign parts of the New Testament as well. Outlines a process for extracting timeless principles from culture-specific passages and then finding equally concrete contemporary applications, even if we might not literally ‘greet one another with a holy kiss’! Jack was an editor with three major Christian publishers, a personal encouragement when I was writing my commentary on 1 Corinthians and his approach was the most influential resource I had when I was writing on application for my co-authored Introduction to Biblical Interpretation.

Bauckham is a world-leading Biblical scholar who shows in this ground-breaking book how direct eye-witness testimony underlies what we read about Jesus in the gospels, which should therefore be treated with the utmost seriousness. Particularly significant for Bauckham is the witness of the early second-century writer Papias, who had known and interacted with persons very close to the gospel events in his youth and explains how and by whom the gospels were put together. Eyewitness testimony is fundamental to forming our beliefs and can make the seemingly incredible totally credible. Bauckham draws a startling comparison with the Holocaust. We are convinced it happened only because we have eyewitness reports. Likewise with the resurrection of Jesus.

Like many others, my Catholic upbringing told me the Gospels were written by the apostles. I believed that for a long time … until I started to delve more deeply into the basis of my beliefs. I quickly realized that the simple fishermen Jesus supposedly had around him could not have written the gospels created in the late first to mid-second century. Nobody really knows for certain. 

I asked myself, ‘How could the gospel authors provide direct quotes supposedly said by Jesus?’ Were the texts pure inventions? An elaborate collaboration between Rome and Israeli factions to promote Roman rule? The more I delved into this book, the more its pages generated further questions…and provided answers that plainly contradicted accepted Christian dogma. I had a lot of material to digest, and the process wasn’t complete.

The Thomas Nelson Study Bible is my second favorite commentary to use. It shares many similarities with The MacArthur Study Bible. There are helpful charts and maps. The commentary is clear and understandable. The cross-references are helpful as are the other study tools. The images and charts are done wonderfully. There are over 1,000 articles and notes spread through the commentary, which provide a greater understanding of certain passages and topics. Again there are also book introductions and the outlines can be very helpful. The word studies, the Strong’s numbers in case you want to do further study. The indexes and concordances at the back are helpful and easy to use. One point to consider is while John MacArthur’s commentary is Calvinistic, The Thomas Nelson Study Bible doesn’t seem to lean toward Calvinism or Arminianism, probably to reach multiple denominations.

This book was what I needed at the time of my life at 19. It shared the teachings of Jesus in such a simple way that is well beyond what I was ever taught for 18 years being a Catholic and had me see Jesus more in the human form than how he is normally perceived.  

In the 1950s, Robert Coleman, then a professor at Asbury Theological Seminary, was assigned to teach a class on evangelism. But he had a problem: he had no idea what to say. So he decided to pore over the four Gospels to discern Jesus’ strategy for winning people to his message. His lecture notes became The Master Plan of Evangelism.

The reach of The Master Plan since its publication in 1963 has been enormous. Billy Graham even wrote the foreword. But Jesus’ model of training a few was so alien to the operating systems of 20th-century churches and traveling evangelists that generations had no idea how to implement it. Not many books have been so widely read and so little applied. Yet if you only read one book on this subject, make this the one. And if you’ve already read it long ago, read it again.

According to the gospels, Jesus had 4 brothers – James, Jose, Simon, Judas – and at least two sisters (who are not named). What happened to these individuals after Jesus’ crucifixion? Butz explores the Jewish movement that stemmed from Jesus’ brother, James. James led Jesus’ followers from the time of Jesus’ death up until his own death in 62 CE. A leader who knew Jesus his whole life, James regarded Jesus as a Jewish teacher. He differed radically from Paul, who never met the Jesus of history. This book explores the original movement that originated from Jesus.