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My engagement in the topic has two distinct vectors, academic, and personal, or, if you wish, existential. My academic engagement began when Buber's son Raphael (1900-91), who served as the Executor of the Martin Buber Literary Estate, invited me to assemble and edit his father's writings on the "Arab Question." He explained that of all of his father's publications, his ramified writings promoting the political and human dignity of the Palestinian Arabs spoke most dearly and, as a citizen of the State of Israel, most immediately to him. I accepted Rafael's invitation with alacrity, for like Raphael I'm an Israeli by choice, having emigrated to the country in 1970.
Examines
how the architects of the conflict worked to influence and indoctrinate their
respective ideologies in the ordinary soldiers by analyzing the battle orders,
pamphlets, army journals, and recordings of radio broadcasts in Hebrew, Arabic,
and English. Through two overarching narratives – the official and unofficial,
the propaganda and personal letters, Dear Palestine reveals the fissures
between ‘sanctioned nationalism’ and individual experience and identity. This
book reminds one that everyday individual’s fears, bravery, hubris, base
cruelty, lies, and fantasies are as important in history as the preoccupations
of the elites.
In 1948, a war broke out that would result in Israeli independence and the erasure of Arab Palestine. Over twenty months, thousands of Jews and Arabs came from all over the world to join those already on the ground to fight in the ranks of the Israel Defense Forces and the Arab Liberation Army. With this book, the young men and women who made up these armies come to life through their letters home, writing about everything from daily life to nationalism, colonialism, race, and the character of their enemies. Shay Hazkani offers a new history of the 1948 War…
My engagement in the topic has two distinct vectors, academic, and personal, or, if you wish, existential. My academic engagement began when Buber's son Raphael (1900-91), who served as the Executor of the Martin Buber Literary Estate, invited me to assemble and edit his father's writings on the "Arab Question." He explained that of all of his father's publications, his ramified writings promoting the political and human dignity of the Palestinian Arabs spoke most dearly and, as a citizen of the State of Israel, most immediately to him. I accepted Rafael's invitation with alacrity, for like Raphael I'm an Israeli by choice, having emigrated to the country in 1970.
Partition—the idea of separating Jews and Arabs along ethnic
or national lines—is a legacy at least as old as the Zionist-Palestinian
conflict. Challenging the widespread "separatist imagination" behind
partition, Gil Hochberg demonstrates the ways in which works of contemporary
Jewish and Arab literature reject simple notions of separatism and instead
display complex configurations of identity that emphasize the presence of
alterity within the self—the Jew within the Arab, and the Arab within the Jew. In
Spite of Partition examines Hebrew, Arabic, and French works that are
largely unknown to English readers to reveal how, far from being independent,
the signifiers "Jew" and "Arab" are inseparable.
Partition--the idea of separating Jews and Arabs along ethnic or national lines--is a legacy at least as old as the Zionist-Palestinian conflict. Challenging the widespread "separatist imagination" behind partition, Gil Hochberg demonstrates the ways in which works of contemporary Jewish and Arab literature reject simple notions of separatism and instead display complex configurations of identity that emphasize the presence of alterity within the self--the Jew within the Arab, and the Arab within the Jew. In Spite of Partition examines Hebrew, Arabic, and French works that are largely unknown to English readers to reveal how, far from being independent, the signifiers…
My engagement in the topic has two distinct vectors, academic, and personal, or, if you wish, existential. My academic engagement began when Buber's son Raphael (1900-91), who served as the Executor of the Martin Buber Literary Estate, invited me to assemble and edit his father's writings on the "Arab Question." He explained that of all of his father's publications, his ramified writings promoting the political and human dignity of the Palestinian Arabs spoke most dearly and, as a citizen of the State of Israel, most immediately to him. I accepted Rafael's invitation with alacrity, for like Raphael I'm an Israeli by choice, having emigrated to the country in 1970.
In
this groundbreaking book, leading Arab and Jewish intellectuals examine how and
why the Holocaust and the Nakba are interlinked without blurring fundamental
differences between them. While these two foundational tragedies are often
discussed separately and in abstraction from the constitutive historical global
contexts of nationalism and colonialism, The Holocaust and the Nakba explores
the historical, political, and cultural intersections between them. The
majority of the contributors argue that these intersections are embedded in
cultural imaginations, colonial and asymmetrical power relations, realities,
and structures. Focusing on them paves the way for a new political, historical,
and moral grammar that enables a joint Arab-Jewish dwelling and supports
historical reconciliation in Israel/Palestine.
This book does not seek to draw a parallel or comparison between the Holocaust
and Nakba or to merely inaugurate a “dialogue” between them. Instead, it
searches for a new historical and political grammar for relating and narrating
their…
In this groundbreaking book, leading Arab and Jewish intellectuals examine how and why the Holocaust and the Nakba are interlinked without blurring fundamental differences between them. While these two foundational tragedies are often discussed separately and in abstraction from the constitutive historical global contexts of nationalism and colonialism, The Holocaust and the Nakba explores the historical, political, and cultural intersections between them. The majority of the contributors argue that these intersections are embedded in cultural imaginations, colonial and asymmetrical power relations, realities, and structures. Focusing on them paves the way for a new political, historical, and moral grammar that enables…
My engagement in the topic has two distinct vectors, academic, and personal, or, if you wish, existential. My academic engagement began when Buber's son Raphael (1900-91), who served as the Executor of the Martin Buber Literary Estate, invited me to assemble and edit his father's writings on the "Arab Question." He explained that of all of his father's publications, his ramified writings promoting the political and human dignity of the Palestinian Arabs spoke most dearly and, as a citizen of the State of Israel, most immediately to him. I accepted Rafael's invitation with alacrity, for like Raphael I'm an Israeli by choice, having emigrated to the country in 1970.
Silencing the Sea follows Palestinian poets'
debates about their craft as they traverse multiple and competing realities of
secularism and religion, expulsion and occupation, art, politics, immortality,
death, fame, and obscurity. Khaled Furani eloquently leads his reader along
ancient roads and across Israeli military checkpoints to join the poets' worlds
and engage with the rhythms of their lifelong journeys in Islamic and Arabic
history, language, and verse. This excursion offers newfound understandings of
how today's secular age goes far beyond doctrine, to inhabit our very senses,
imbuing all that we see, hear, feel, and utter.
Poetry, the traditional
repository of Arab history, has become the preeminent medium of Palestinian
memory in exile. In probing poets' writings, this work investigates how
struggles over poetic form can host larger struggles over authority, knowledge,
language, and freedom. It reveals a very intimate and venerated world,
entwining art, intellect, and politics, narrating previously untold…
Silencing the Sea follows Palestinian poets' debates about their craft as they traverse multiple and competing realities of secularism and religion, expulsion and occupation, art, politics, immortality, death, fame, and obscurity. Khaled Furani takes his reader down ancient roads and across military checkpoints to join the poets' worlds and engage with the rhythms of their lifelong journeys in Islamic and Arabic history, language, and verse. This excursion offers newfound understandings of how today's secular age goes far beyond doctrine, to inhabit our very senses, imbuing all that we see, hear, feel, and say.
Poetry, the traditional repository of Arab history,…
Ilan Pappé is a professor with the College of Social Sciences and International Studies at the University of Exeter. He was formerly a senior lecturer in political science at the University of Haifa. He is the author of The Ethnic Cleansing of Palestine, The Modern Middle East, A History of Modern Palestine: One Land, Two Peoples, and Britain and the Arab-Israeli Conflict.
There is no way of understanding the Palestinian catastrophe without understanding the role of Zionism as an ideology and praxis in bringing it about. This book is the first methodic analysis of how Zionist ideology from the very beginning of the Zionist project prepared the ground for the 1948 ethnic cleansing of the Palestinians.
I grew up in the Soviet Union, where being Jewish had no intellectual or religious substance. My discovery of Judaism and Jewish history happened after my emigration, when I was already an adult. This helps me to relate to audiences and readers who are not Jewish. For example, a Japanese translation of my book on Jewish opposition to Zionism earned a place on a bestseller list in Japan, where hardly any Jews live. In the course of my university career, I have explained events in Israel in electronic and printed media on the five continents where I also have taught as a visiting professor.
This book upended my understanding of the reactions of Zionist leaders to the Holocaust and its survivors, the Seventh Million.
I found the story of how the need to build the Zionist state in Palestine affected their attitudes toward the Holocaust fascinating. Segev helped me feel the pain of those remnants of European Jewry who encountered disdain, neglect, and opprobrium when they reached the shores of the Promised Land. His treatment of collaboration between Zionist and Nazi officials is both sensitive and dispassionate.
This book opened my eyes to a whole range of uses of the Nazi genocide in Israel’s public relations and justification of military and foreign policies.
This monumental history shows the decisive impact of the Holocaust on the identity, ideology and politics of Israel. With unflinching honesty, Segev examines the most sensitive and heretofore closed chapters of his country's history, and reveals how this charged legacy has at critical moments (the Exodus affair, the Eichmann trial, the Six-Day War) been molded
I started studying Judaism as an adult in 1982, and in the 40 or so years that have passed since then I’ve read voraciously on the subject and have discussed it at length with Orthodox, Conservative, and Reform rabbis from Boston to Tampa. I’ve come to see over that time that Judaism’s objective is to shape conscientious, caring human beings who will bring light and compassion to the earth in spite of all the forces that want to keep trouble and insensitivity there. The books that I’ve listed are among the best in communicating the Jewish vision for the planet. I think you’ll learn much from them.
Anyone wishing to understand the history of modern Israel will find all questions answered in this beautifully written account beginning in the 19th century and continuing to the end of the 20th.
Sachar’s eloquence is stunning, and his attention to detail means that nothing is left undefined or ambiguous. There are quite a few histories of Israel on bookshelves, but none of them comes near Sachar’s work in perceptiveness or reach.
First published in 1976, Howard M. Sachar’s A History of Israel: From the Rise of Zionism to Our Time was regarded one of the most valuable works available detailing the history of this still relatively young country. Decades later, readers can again be immersed in this monumental work.
The second edition of this volume covers topics such as the first of the Aliyahs in the 1880s; the rise of Jewish nationalism; the beginning of the political Zionist movement and, later, how the movement changed after Theodor Herzl; the Balfour Declaration; the factors that led to the Arab-Jewish confrontation; Palestine and…
I completed my Ph.D. in history at Georgetown University in 1989 and have taught courses on the modern Middle East at the American University in Cairo since 1990. Since the early 2000s, I’ve been teaching a popular course on the history of Zionism. In developing the curriculum for my students, I searched for an English translation of the proceedings of the First Zionist Congress, held in Basel in 1897, a crucial moment in Jewish/Zionist history. When I discovered no such translation existed, I decided to do one myself. It was fascinating work, and the translation was published in 2019.
I was assigned this book in the first class I took that dealt with the Arab-Israeli conflict, and I found it to be a thought-provoking anthology of writings produced by Zionists, going back to rabbis and intellectuals of the mid-1800s and forward to Zionist activists, like David Ben-Gurion, in the 1950s. (One should perhaps be aware that Hertzberg published the original edition of this volume in 1959; it was reissued by JPS in 1997 with all the original source texts but with the addition of a reflective afterword by Hertzberg, who died in 2006.)
As a teacher, I appreciate that Hertzberg offers representative sections of longer texts, like those by Pinsker and Herzl. My personal favorites are Ahad Ha’am, the “agnostic rabbi” and critic of Herzl, and Judah Magnes, an American rabbi seeking to reconcile Zionism with Judaism's spiritual and ethical heritage.
A classic since its initial publication in 1959, The Zionist Idea is an anthology of writings by the leading thinkers of the Zionist movement, including Theodor Herzl, Ahad Ha-Am, Martin Buber, Louis Brandeis, Rabbi Abraham Isaac Kook, Judah Magnes, Max Nordau, Mordecai Kaplan, Vladimir Jabotinsky, Chaim Weizmann, and David Ben-Gurion.
I'm a professor of New Testament theology who has served in a variety of Christian settings in higher education. My introduction to the world of the Middle East came in the 1970s when I spent a year in Beirut, Lebanon, at the American University. Here I studied Arabic, Islam, and regional politics—and unexpectedly had a front-row seat during the Lebanese civil war. After I completed a PhD in theology and began my career, I returned to the region many times. It was my frequent trips to Israel/Palestine that caught my attention. I’ve led countless student trips to this region and participated in theology conferences. But it's the puzzle of Israel-Palestine that always draws me back.
If it is rare to read a Palestinian voice in this conflict, it is rarer still to hear a Jewish voice that is willing to speak honestly and critically about what is going on.
Braverman is an internationally known and respected Jewish author and activist whose first book, The Fatal Embrace, won him a wide readership. Here he narrows his work to Jerusalem itself and discloses secrets about the city and its politics that few Americans ever hear.
The conflict between Israel and Palestine is at the center of a firestorm of political controversy, religious zeal, and bloodshed in the Middle East. Many feel that they have a biblical obligation to 'stand with Israel' - but do we really understand the conflict? And is Zionism the true path to peace?
An American Jew, Mark Braverman was transformed by witnessing firsthand the devastating consequences of the struggle between Israelis and Palestinians to bring peace to their land. From the bustling communities on either side of the Jerusalem barrier, to the historical intricacies of the Holocaust and South African apartheid,…
I completed my Ph.D. in history at Georgetown University in 1989 and have taught courses on the modern Middle East at the American University in Cairo since 1990. Since the early 2000s, I’ve been teaching a popular course on the history of Zionism. In developing the curriculum for my students, I searched for an English translation of the proceedings of the First Zionist Congress, held in Basel in 1897, a crucial moment in Jewish/Zionist history. When I discovered no such translation existed, I decided to do one myself. It was fascinating work, and the translation was published in 2019.
I was excited to discover this book after teaching the history of Zionism for several years. What makes this anthology unusual is the inclusion of sources that illustrate the social and cultural history of the new Yishuv, the modern Jewish community of Palestine.
Of special interest are letters and diaries of women in the new Yishuv; these writings show the striking differences between the earliest, rather conservative colonists, and the young radicals of the Second Aliya (1904-1914). Other texts I have found most useful as an instructor analyze Zionist relations with the native Arab population, anticipating and explicating the impossibility of making Zionism acceptable to the Palestinian people.
In 1880 the Jewish community in Palestine encompassed some 20,000 Orthodox Jews; within sixty-five years it was transformed into a secular proto-state with well-developed political, military, and economic institutions, a vigorous Hebrew-language culture, and some 600,000 inhabitants. The Origins of Israel, 1882-1948: A Documentary History chronicles the making of modern Israel before statehood, providing in English the texts of original sources (many translated from Hebrew and other languages) accompanied by extensive introductions and commentaries from the volume editors.
This sourcebook assembles a diverse array of 62 documents, many of them unabridged, to convey the ferment, dissent, energy, and anxiety that…