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Like many travelers and writers, I was drawn to the Mediterranean Sea because of its vibrant cultures, sun-drenched landscapes, and delicious foods. As a medieval historian, I am attracted to stories of people and cultures in communication with each other across religious and cultural divides. I found the perfect combination in the history of Sicily, which in the Middle Ages had populations of Greek Christians, Latin Christians, Muslims, and Jews living together in both peace and conflict. I study the histories of travel, trade, and exchange in and around Sicily, which allows me to think about big questions of how medieval people related to each other even when they came from different religions or cultures.
I love being a historian of the early and central Middle Ages. This was a period in which the religious and political conflicts of the later Middle Ages were not yet foregone conclusions, although the faultlines of future conflicts were being laid.
The late thirteenth century, by contrast, was a time of multiple contests on many fronts: the European crusading project continued, the fallout of the conflict between Frederick II and the papacy was still roiling, and the newly powerful kings of European states were competing for influence.
Steven Runciman’s book captures the ferment of this time by focusing on an uprising against Sicily’s French rulers. Although the book was published many years ago, it has never really been matched for its propulsive storytelling and ability to highlight the continuing importance of Sicily as a focal point of broader developments in the Mediterranean.
On 30 March 1282, as the bells of Palermo were ringing for Vespers, the Sicilian townsfolk, crying 'Death to the French', slaughtered the garrison and administration of their Angevin King. Seen in historical perspective it was not an especially big massacre: the revolt of the long-subjugated Sicilians might seem just another resistance movement. But the events of 1282 came at a crucial moment. Steven Runciman takes the Vespers as the climax of a great narrative sweep covering the whole of the Mediterranean in the thirteenth century. His sustained narrative power is displayed here with concentrated brilliance in the rise and…
Like many travelers and writers, I was drawn to the Mediterranean Sea because of its vibrant cultures, sun-drenched landscapes, and delicious foods. As a medieval historian, I am attracted to stories of people and cultures in communication with each other across religious and cultural divides. I found the perfect combination in the history of Sicily, which in the Middle Ages had populations of Greek Christians, Latin Christians, Muslims, and Jews living together in both peace and conflict. I study the histories of travel, trade, and exchange in and around Sicily, which allows me to think about big questions of how medieval people related to each other even when they came from different religions or cultures.
No other book has inspired my own work as much as this one, although it is about far more than the history of Sicily.
McCormick found extensive evidence for travel and communication in the early medieval Mediterranean—a period in which it was previously thought that long-distance trade had all but stopped after the decline of the Roman Empire.
McCormick’s method was to collect every tiny anecdote he could find about something or someone that went from one place to another across the Sea. All these tidbits of data added up to something huge, and showed clearly that travel and exchange across the Mediterranean did not end when the Roman Empire did. To the contrary, the Mediterranean Sea in these centuries was teeming with people of all faiths, carrying coins and packages of trade goods on ships sailing between Christian and Muslim controlled regions.
For fifty years debate has raged about early European commerce during the period between antiquity and the middle ages. Was there trade? If so, in what - and with whom? New evidence and new ways of looking at old evidence are now breaking the stalemate. Analysis of communications - the movements of people, ideas and things - is transforming our vision of Europe and the Mediterranean in the age of Charlemagne and Harun al Rashid. This is the first comprehensive analysis of the economic transition during this period for over sixty years. Using new materials and new methodology, it will…
Like many travelers and writers, I was drawn to the Mediterranean Sea because of its vibrant cultures, sun-drenched landscapes, and delicious foods. As a medieval historian, I am attracted to stories of people and cultures in communication with each other across religious and cultural divides. I found the perfect combination in the history of Sicily, which in the Middle Ages had populations of Greek Christians, Latin Christians, Muslims, and Jews living together in both peace and conflict. I study the histories of travel, trade, and exchange in and around Sicily, which allows me to think about big questions of how medieval people related to each other even when they came from different religions or cultures.
One of medieval Sicily’s most well-known rulers was the man known as the “Wonder of the World,” the Holy Roman Emperor Frederick II.
He was born in Sicily, where the intellectual and artistic culture of the royal court was still deeply influenced by Byzantine and Islamic traditions. Frederick was learned in Arabic, wrote a manual on hunting with falcons, and was excommunicated three times by popes who were both his greatest allies and his greatest enemies.
This biography of him by one of the most important living historians of medieval Sicily and the Mediterranean is a riveting story in addition to being a deeply researched and informative biography. Written with both the specialist and the general reader in mind, this is a book that captures both the complexities and the contradictions of Frederick’s life, mirroring those of Sicily itself.
This is a biography of Frederick II (1194-1250), King of Sicily, Holy Roman Emperor, King of Jerusalem, concentrating on the complete history of his kingdoms and placing his reign in a wide context. David Abulafia presents Frederick as less tolerant, less far-sighted in his cultural interests and less ambitious to break the power of the Roman Church than has previously been thought. Until now too, the success of Frederick's enemies in denigrating him has grossly distorted the understanding of his reign and its effects, but David Abulafia aims to redress the balance, presenting the man as a traditionalist and a…
Like many travelers and writers, I was drawn to the Mediterranean Sea because of its vibrant cultures, sun-drenched landscapes, and delicious foods. As a medieval historian, I am attracted to stories of people and cultures in communication with each other across religious and cultural divides. I found the perfect combination in the history of Sicily, which in the Middle Ages had populations of Greek Christians, Latin Christians, Muslims, and Jews living together in both peace and conflict. I study the histories of travel, trade, and exchange in and around Sicily, which allows me to think about big questions of how medieval people related to each other even when they came from different religions or cultures.
Being in Sicily is an incredible feast for the eyes but, if you cannot make it there in person, seeing full-color photographs of its medieval remains is the next best thing.
This book excites me every time I open it, with its gorgeous images of buildings, mosaics, and material objects made of silk, ivory, rock crystal, and more. If you want to visualize the multi-religious and multi-cultural society of Sicily in the Norman era, a book like this is the way to do it.
Sicily has been at the crossroads of the Mediterranean for thousands of years. As close to Africa as it is to many parts of Europe, and directly astride major sea routes, it has been a convenient landfall for both merchants and warriors. Its invasion in the year 827 A.D. by Muslim armies from North Africa set the stage for a fascinating interplay of cultures. As these Arab and Berber soldiers slowly conquered Sicily and extended their reach to parts of the Italian mainland, they came in contact with, and for some two hundred years ruled over, Greek-speaking Orthodox Christians loyal…
Often, historians choose their field or specialty, but sometimes, the field chooses the historian. Being a historian of southern Italy, the land of my ancestors reflects far more than a merely academic interest. As a personal pursuit, it isn’t just what I am but who I am. I write the kind of books that I wish had existed when I wrote my first peer-reviewed article in 1984. This has come to include everything from general histories to specialised studies to translations of medieval chronicles. Through the website Best of Sicily, online since 1999, my work has reached a readership of millions over the course of two decades.
This is the first general history of Sicily’s Muslims in English and the lengthiest, full of information, with a special emphasis on the era from the Aghlabid conquest in 827 until the demise of the Kalbid emirs around 1070.
Leonard Chiarelli’s endnotes are more interesting than the main texts of most other books on this topic, striking for details such as phylogeography (genetics) and his discovery of an Ibadi community in Sicily.
The author is unique among Anglophone Arabists for being raised speaking Sicilian as well as English, something that facilitates his unique ability to explain which Sicilian words derive from Arabic. This is something that, as a Sicilian, I appreciate.
A History of Muslim Sicily is a study of the period of Muslim Arab rule on the island from A.D. 827 to the Norman conquest in A.D. 1070. It is first the detailed study in English covering the various aspects of this 243-year period. It incorporates new Arabic sources and draws upon archaeological studies that hitherto have not been used. The book covers the political, social, economic, demographic, and cultural impacts that during this period forever changed the islands character. All aspects of society underwent change, making Sicily part of the Arabo-Muslim world for more than two hundred years. The…
I’ve been a traveler and a dreamer ever since I was a little girl. I used to write to the tourism bureaus of different countries and tape pictures of faraway places onto the walls of my bedroom. It’s no surprise I ended up living in Europe, my home base for excursions all over the world. My historical fiction always features places that mean a lot to me, whether it’s Germany (where I live now), or Sicily – where my mother’s family came from. Digging into my Sicilian heritage and the culture and life of the island for my third novel was like discovering a new home.
I’m a fan of gangster books and movies, but there’s nothing quite like learning about the real brutality and power of the original Sicilian mafia.
Dickie’s book takes a historical view, showing why that kind of organization developed in Sicily of all places, and how the Sicilians have protected it, and fought against it. The anecdotes are sometimes funny and sometimes truly chilling.
If you’re as interested in the history of organized crime as I am, this is a must read.
Hailed in Italy as the best book ever written about the mafia in any language, Cosa Nostra is a fascinating, violent, and darkly comic account that reads like fiction and takes us deep into the inner sanctum of this secret society where few have dared to tread.In this gripping history of the Sicilian mafia, John Dickie uses startling new research to reveal the inner workings of this secret society with a murderous record. He explains how the mafia began, how it responds to threats and challenges, and introduces us to the real-life characters that inspired the American imagination for generations,…
I’ve been a traveler and a dreamer ever since I was a little girl. I used to write to the tourism bureaus of different countries and tape pictures of faraway places onto the walls of my bedroom. It’s no surprise I ended up living in Europe, my home base for excursions all over the world. My historical fiction always features places that mean a lot to me, whether it’s Germany (where I live now), or Sicily – where my mother’s family came from. Digging into my Sicilian heritage and the culture and life of the island for my third novel was like discovering a new home.
Sicily is part of my family’s heritage, and back when they emigrated to America, they left a lot of their language and culture behind or didn’t pass it down to the next generation.
Seeking Sicily fills in some of those blanks in my family’s cultural history. It does what I haven’t been able to do, roam around the island meeting many different people and asking about everything from food to religious rituals to life amid the ruins of old palaces and ancient monuments.
It’s a really intimate book that still gives a great overview of Sicilian life.
Sicily has a timeless allure, and much of what one sees there today has changed little over the centuries. With Sicily's literary greats as a guide, Keahey discerns what lies behind the soul of its inhabitants, touching on history, archaeology, food, art, and politics. He looks to contemporary Sicilians who have never shaken off the influences of their forbearers, who believed in the ancient gods & goddesses; and who have always come under the thumb of outsiders. Most importantly, he will explore the Mediterranean's largest and most mysterious island through the eyes of a visitor - making this book a…
Very little has been written in English about Sicilian women. Most of the studies written in English about the women of southern Italy are the work of foreigners who discovered our region in adulthood. While some non-Italian colleagues have produced fine work, my books reflect the perspective of a scholar who, being Sicilian, has been familiar with the region and its people all her life. This is seen in my knowledge of the Sicilian language, from which I've translated texts, and even the medieval cuisine mentioned in my books. Viva la Sicilia!
This is a different story about a different kind of woman. And no, it's not about the Mafia; that's only a peripheral theme.
The typical novels written in English about Sicily by women are built around themes like a foreign girl going to Italy to find love. This one breaks that mould into a thousand pieces, dealing with familial history and tradition in the context of Sicilian and American society. It actually held my interest.
Leigh Esposito's complex story eclipses most of what came before.
I grew up in New Orleans around Cajun French and Italians. My father spoke Cajun French, English, and Sicilian. I grew up thinking his Sicilian was Italian mixed with Cajun French. We considered ourselves Italian, never aware that my grandparents, paternal and maternal, emigrated from Sicily and were born just after Sicily became part of Italy (1861). Knowing nothing of Sicily, including the Sicilian spelling of my own surname and my father’s Sicilian first name, I used the computer to contact distant relatives in Sicily, discover records online, and eventually visited Sicily to find actual documents. My research led to my passion and my first book, After Laughing Comes Crying.
Ettore Grillo is a retired criminal attorney from Enna, Sicily, who spends his time writing and traveling. This is the second edition of his first book. I am drawn to historical fiction and creative fiction writing. They are wonderfully entertaining ways to learn about cultures and history within the story’s setting and plot. Grillo teaches about life in Enna, Sicily including the feasts, the traditions, and the people who are held together by customs while trying to solve a family mystery.
Is there life after death? A Hidden Sicilian History: Second Edition presents an intriguing and easy-to-read historical novel that starts with the investigation of a mysterious death.
While doing research in the public library in Enna, Sicily, a young man notices an ancient scroll has drifted from a shelf onto the floor. It appears to have slipped from a gap between two volumes about the Spanish Inquisition.
Though he expects it to be related to life in Sicily at the time of Spanish rule, instead the handwritten scroll reports a singular drama that was performed on the stage of the…
Often, historians choose their field or specialty, but sometimes, the field chooses the historian. Being a historian of southern Italy, the land of my ancestors reflects far more than a merely academic interest. As a personal pursuit, it isn’t just what I am but who I am. I write the kind of books that I wish had existed when I wrote my first peer-reviewed article in 1984. This has come to include everything from general histories to specialised studies to translations of medieval chronicles. Through the website Best of Sicily, online since 1999, my work has reached a readership of millions over the course of two decades.
The most powerful woman in Europe for at least five years, Margaret of Navarre, was all but ignored until this 512-page biography appeared. Reading a “secret” story drawn from original sources in Italy and Spain was part of the book’s appeal for me.
Born near Pamplona in 1135 to a descendant of El Cid, Margaret wed William I, son of Roger II, first King of Sicily. Following her husband’s death, she was queen regent for a young son, William II, for five eventful years. Ruling two million in a multicultural realm that encompassed Sicily and almost half of the Italian peninsula, she undertook all kinds of decisions, some with Roger’s widow and other women.
Sometimes it takes just one strong woman to tame a pack of zealous men. Meet Margaret of Sicily.
For five years during the twelfth century, Margaret of Navarre, Queen of Sicily, was the most powerful woman in Europe and the Mediterranean. Her life and times make for the compelling story of a wife, sister, mother and leader. This landmark work is the first biography of the great-granddaughter of El Cid and friend of Thomas Becket who could govern a nation and inspire millions.
In Margaret's story sisterhood is just the beginning. The Basque princess who rose to confront unimagined adversity…
