100 books like Constantine's Sword

Barrie is an historian specializing in early Christianity. Today we now know that there were many different movements within the first few centuries, each claiming to be Christian. James’ Jewish group differed from Paul’s Christ religion and both differed from Gnostic Christianity which saw Jesus as a teacher of insight. None was dominant. The discovery of the Dead Sea Scrolls and the Gnostic writings add an intriguing overlay. The books selected are those that open up new ways of understanding the historical development of Christianity. Each in its own way has created a paradigm shift.

Barrie is an historian specializing in early Christianity. Today we now know that there were many different movements within the first few centuries, each claiming to be Christian. James’ Jewish group differed from Paul’s Christ religion and both differed from Gnostic Christianity which saw Jesus as a teacher of insight. None was dominant. The discovery of the Dead Sea Scrolls and the Gnostic writings add an intriguing overlay. The books selected are those that open up new ways of understanding the historical development of Christianity. Each in its own way has created a paradigm shift.

I do what I do for completely self-interested reasons. I am a woman, wife, and mother; a history professor specializing in the Catholic Church and gender; and a Christian (Episcopalian). I used to compartmentalize those roles. I was a Christian at church, a secular scholar at work, etc. It was exhausting. I was frustrated by conflicting messages about gender and faith from my family, profession, and religion. I wanted to be true to all aspects of my identity in all situations, but how? History is full of people who’ve questioned and adapted at the intersections of gender and religion. I learn from their journeys and add another piece of the puzzle.

Barrie is an historian specializing in early Christianity. Today we now know that there were many different movements within the first few centuries, each claiming to be Christian. James’ Jewish group differed from Paul’s Christ religion and both differed from Gnostic Christianity which saw Jesus as a teacher of insight. None was dominant. The discovery of the Dead Sea Scrolls and the Gnostic writings add an intriguing overlay. The books selected are those that open up new ways of understanding the historical development of Christianity. Each in its own way has created a paradigm shift.

I have been interested for years in the causes and dynamics of religious violence, since to work towards resolving conflicts involving religious faith, one needs to understand them as more than hair-splitting arguments between opposed schools of fanatics. The door to this project opened wide in Malta, where I spent six months teaching under a brilliant Catholic priest who was also a sociologist and an expert on Christian history. Father Joe steered me toward the books I needed to consult. More important, he understood that faith and reason should not be considered opposites, and that debating fundamental concepts is essential to the moral and spiritual health of a religious organization.

I have been interested for years in the causes and dynamics of religious violence, since to work towards resolving conflicts involving religious faith, one needs to understand them as more than hair-splitting arguments between opposed schools of fanatics. The door to this project opened wide in Malta, where I spent six months teaching under a brilliant Catholic priest who was also a sociologist and an expert on Christian history. Father Joe steered me toward the books I needed to consult. More important, he understood that faith and reason should not be considered opposites, and that debating fundamental concepts is essential to the moral and spiritual health of a religious organization.

I have been interested for years in the causes and dynamics of religious violence, since to work towards resolving conflicts involving religious faith, one needs to understand them as more than hair-splitting arguments between opposed schools of fanatics. The door to this project opened wide in Malta, where I spent six months teaching under a brilliant Catholic priest who was also a sociologist and an expert on Christian history. Father Joe steered me toward the books I needed to consult. More important, he understood that faith and reason should not be considered opposites, and that debating fundamental concepts is essential to the moral and spiritual health of a religious organization.

I have been interested for years in the causes and dynamics of religious violence, since to work towards resolving conflicts involving religious faith, one needs to understand them as more than hair-splitting arguments between opposed schools of fanatics. The door to this project opened wide in Malta, where I spent six months teaching under a brilliant Catholic priest who was also a sociologist and an expert on Christian history. Father Joe steered me toward the books I needed to consult. More important, he understood that faith and reason should not be considered opposites, and that debating fundamental concepts is essential to the moral and spiritual health of a religious organization.

We are historians of twentieth-century Germany who investigate the relationship between church and state from 1918-1945. We are fascinated by the choices of Christian leaders during this time as they negotiated the challenges of living and leading under National Socialism. In our writing, we seek to understand the connections between Christian antisemitism and National Socialists’ racial-based exclusionary ethnonationalism and antisemitism and seek to understand how religious communities navigate ethical and practical challenges of living through political upheaval and fascism.

I’m that infamous medievalist who wrote the big book on medieval race. It took 20 years of thinking and research, and a whole lot of writing, but now people are convinced that there was, indeed, such a thing as race and racism between the 11th and 15th centuries in the West (aka Christendom/Europe). I'm Perceval Professor of English and Comparative Literature, with a joint appointment in Middle Eastern studies and Women’s studies at the University of Texas at Austin.