100 books like Xuxub Must Die

In my opinion, Bill Taylor is the greatest living American historian of Mexico. He has written big books and small books, all brilliant, all canonical, and his latest is no exception. In this labor of love, he traces the lives of two charlatans wandering the Mexican countryside, living and suffering by their wits, usually impersonating priests. The stories, in themselves, go nowhere: our two lowlife protagonists bounce from town to town, jail to jail, and never learn a thing or reach an epiphany; but taken together they paint a picture of Spanish American society as exceptionally mobile, and dysfunctionally unstable. Marked by displacement, dislocation, and immigration, New Spain gave birth to the picaresque novel, rooted in an abiding sense that nothing was ever as it seemed. This is Taylor’s real reward: a glimpse at two unpolished, real-life pícaros in the historical record.

On May 20, 2004, a relatively “ordinary” teenager and two of his friends murdered his mother, his father, and his little sister. Unraveling the triple murder, investigative journalist Sandra Rodríguez Nieto paints a brilliant portrait of Ciudad Juárez in 2004 – a city just about to become the world’s murder capital. However, even before it became the central battleground for Mexico’s competing organized crime groups, Juárez fostered a milieu of violence, rooted in impunity. In beautiful prose, Rodríguez Nieto argues that Vicente and his friends were practically driven to murder by an overwhelming sense of impunity, which “taught us that any and every savage crime was fair game.” This book is not so much about the so-called “drug war” as it is about the social world it has come to inhabit.

This is not just the story of José de León Toral – the man who killed President Álvaro Obregón in 1928 – but the story of the world he inhabited. Often dismissed as a religious fanatic, Robert Weis seeks (in a sense) to redeem Toral by contextualizing him in a very peculiar postrevolutionary cultural milieu: Mexico City’s network of lay Catholics, forced underground by the revolutionary state. Weis masterfully reconstructs this clandestine ecosystem of private masses and informal convents, and their cat-and-mouse games with the agents of state repression. I love the layers of detail, the reconstructions of daily life, and the author’s compassion for his subjects. I was skeptical at first, but by the end I was convinced that Toral’s action was political, and not driven (just) by religious zealotry.

Maybe not the littlest story, but this is a classic. What begins as a pretty straightforward story of Spanish conquest and conversion takes an (even more) sinister turn in 1562, when Franciscan priests find bones and idols in a clandestine ceremonial center. What follows is a full-blown, informal Inquisition, in which Franciscan priests tortured thousands of innocent Maya, disabled thousands more, and burned 17 Maya codices, creating a “hall of mirrors” in which conquistadores were forced to beg priests to take mercy on the Indigenous peoples. Inga Clendinnen probes the psyche of the Inquisition’s mastermind, Bishop Diego de Landa – a man sent to Yucatán to protect the Maya – and draws some shocking and disturbing conclusions, not only about the man, but about impunity and corruption in the colonial project. I am convinced she is the only historian who could have written this book.

I grew up, like many other Yucatecans, convinced by my family and friends that Yucatecan cuisine is one of the best in the world, and it took many years and an anthropology degree for me to see this as a form of ethnocentrism.

Ayora-Diaz examines and deconstructs this belief, deep-seated in Yucatecans' minds, through his sophisticated study of Yucatecan regionalism through the lens of food and gastronomy.

The author proposes that what is now understood and acknowledged as “Yucatecan food” has been created out of three converging threads: home kitchens, recipe books, and restaurants. Through food, Yucatecans have carved a regionalism almost in opposition to a “Mexican” identity.

Weaving theory, ethnography, and food anecdotes, this book will leave you hungry, wanting to try all the food in Yucatan.

Reed’s wonderful writing style and great turns of phrase make this an enjoyable read, while his attention to detail and excellent research make it requisite to understanding the long Caste War of the Maya after 1847. It is a critical antidote to works that pay too little attention to indigenous agents, to religious motivations, and to a long-simmering insurrection with vibrant cultural voices. Other works have taken this on since, but it remains a classic.

This book is one of my all-time favorites. The Death of Artemio Cruz is a historical novel by one of the most acclaimed literary figures of the Spanish language, Carlos Fuentes. It is a captivating narrative of intertwined memories experienced by Cruz while on his deathbed; this novel is a harsh condemnation of the post-revolutionary political class. It shows the path of idealist revolutionaries becoming corrupt politicians once in power. While a work of fiction, the book describes real corrupt and abusive attitudes and straight-out crimes committed by numerous revolutionary leaders turned politicians. There were many Artemio Cruz among the revolution leaders, which helps explain why the revolution failed to achieve real social change. 

I was given this as a present and what a wonderful present it was. Deborah Turbeville is a wonderful photographer whose work I admire. Her fashion photography was innovative, imaginative and so creative.

This book, a visual diary of her house and time in Mexico is filled with her signature blurred images, from black and white portraits to colourful interiors. It goes against everything we learn in Interiors but it’s magical, evocative, and gothic.

Texas schools do an incredible job of acculturating their students in Texas history. The school system starts by telling the story of true Texans. Unfortunately, some of those tales were what we called “stories.” 

In college, I took a course called The History of Mexico. The course book used by Professor Macias (if I remember his name correctly) was a small book, less than 200 pages, called The Compact History of Mexico. What a wonderful course and wonderful book. 

I have not looked at the book in years, even though I ordered a copy when writing this. I felt like a child reading the book, being told a different story than I had been told over the years, providing to me – a black student – the why and how history and both sides of a story are so important. Always feeling left out of the discussion, hearing a distorted… show more.

This book first caught my attention for the title—it’s a common Mexican phrase we use at the end of a fairytale story.

When I began reading it, I loved that the author used different color fonts so we can identify which character is talking. I found it very entertaining and fun.

When I read it, I was living in pain, longing to have a partner. This book helped me to see that nothing can be rushed; everything happens when it must happen. I learned that I could use fear to my favor and live life as I want, because the rest will come. Life is always on our side. And from time to time, I still read again the key parts that helped me when I was in pain.