100 books like The Royal Women of Amarna

Barry Kemp’s The City of Akhenaten and Nefertiti: Amarna and its People takes full advantage of the best discernible city plan in all of ancient Egyptian history.

Using it, he presents the ancient city with both its glories and its warts, at just the time that Egyptian culture itself was undergoing a momentous disruption—or was it a transformation?—intellectually, religiously, and in the arts. His archaeological expertise brings striking insights, and abundant illustrations show us the city from multiple perspectives.

Line drawings from Amarnan tombs and temples bring genuine ancient Egyptian voices into the discussion. Kemp’s anthropological grounding, his straightforward but eloquent prose, and his sympathy for the ancients in their everyday lives make this a book you can almost inhabit yourself.

Jan Assmann’s Mind of Egypt surveys the intellectual and philosophical topography of Egypt from earliest times to well past “the ancient” and into the world of “late antiquity.” He can do this because, of course, of his great erudition, but also because it’s the serious intellectual or philosophical strains of Egyptian culture that he attends to.

The original title was Ägypten. Eine Sinngeschichte, not inaccurately translated as “The Mind of Egypt”, but Sinn means a bunch of things, among them, the English word “meaning,” so another way of translating the title would give us Egypt: A History of (its) Meaning, and that would imply not only what Egypt means to us today, but also what “meaning” meant in ancient Egypt itself: how did Egypt think.

Heinrich Schäfer’s Principles of Egyptian Art in John Baines’ meticulously patient translation shows us how well we can already read Egyptian art, because of lots of assumptions about seeing that we share with the people of the ancient Nile, and it also shows where we diverge in such readings.

This is a dense and demanding book, though, but one that you needn’t read from beginning to end in a single stream. You can come back to it time and time again, and the hundreds of line drawings and solid section of b/w glossy photos opens your eyes to the exquisite visual system the Egyptians devised for themselves (and us) and used for four thousand years and more. 

John Romer’s Ancient Lives, the Story of the Pharaohs’ Tombmakers, like Kemp’s book, is about urban life, but the urbs is not a city per se, but a village.

In this case, though, it’s the village of the workers who excavated, crafted, painted, and consecrated the great royal tombs of the Valley of the Kings, so this “village” is intricately related to a great city on the Nile. Romer had access to a cast of personalities sketched from documents, read off of limestone flakes, potsherds, and administrative and judicial papyri.

He resuscitates networks of gossip and brings us within earshot of personal rivalries and property disputes, uncovers an audacious tomb robbery along the way, and following the trial of its perpetrators. 

Before Tut, there was Akhenaten. Fashionable nineteenth-century folks went gaga for this mysterious “heretic pharaoh” who tried to overthrow the gods of ancient Egypt. And because we know so little about him, everyone could make him anything they liked! As a fan of mythology, I found it incredible to watch how people evolved their own stories about this strange figure – seeing him as homosexual, heterosexual, Christian, pagan, and more. And it gives us a clue about the origin of the “curse” stories, as we see Akhenaten himself condemned by his own people and vanishing into history. 

Better known as Amarna Heresy, a philosophical discussion from Ancient Egypt's Babylon about Monotheism and Trinity written 3,000 years ago. “To the King, My Sun, My God, the Breath of My Life…” This remarkable collection contains requests for gold, offers of marriage, warning of a traitor, and promises of loyalty to the pharaoh – letters of correspondence, all written in Akkadian. The Amorite tribes from Babylonia, form part of this correspondence.

Akhenaten 1378 - 1361 BC, was the first Egyptian ruler in history, who has specifically written about Egyptian Gods, a practice usually kept behind the closed doors of the temples. The deity called Aten inspired such devotion in Pharaoh Akhenaten that he built a new capital city which he named ‘Horizon of the Aten’ (modern Amarna), dedicated to the AΘen. He spoke of a deity with no image, an omnipotent God/goddess that emanates aNX, holy spirits, served by… show more.

N. L. Holmes is my absolute favorite “under the radar” historical fiction author writing today. She has a number of wonderful books out there, but if I had to suggest one to new readers, I would pick Bird in a Snare, the first book of the Lord Hani Mystery series. Set in Ancient Egypt under the reign of Akhenaten, the series is an amazing insight into a tumultuous part of ancient history I knew next to nothing about when I first picked up the book and a great mystery series. Throw in awesome prose and a wonderful cast of characters, and I recommend this one whenever I get the chance.

When I first pitched my book to my agent, he recommended I read this novel, as it was his favorite novel written about ancient Egypt.

I took his advice and was immediately drawn into Ake Akhenaten's story. I’ve long been fascinated by this particular Pharaoh for many reasons, but mostly because he dared to challenge the priestly class.

This is a novel that sweeps you right into the hot sands of his city and makes you long to have been there, in the court, as he struggled to bring his god, Aten, to his people.

I’m recommending this 1st book because it really is the perfect introduction to ancient Egypt and its unique landscape. Its accessible format features excellent maps which each have a theme to best explain the way Egypt’s distinct environment directly influenced its culture, its history, and its relationship with the rest of the ancient world.

A historian, lecturer, researcher, and author, Ahmed Osman is a British Egyptologist born in Cairo who published three books: Stranger in the Valley of the Kings (1987), Moses: Pharaoh of Egypt (1990) and The House of the Messiah (1992) says that Tut-Ankh-Amun had a very similar “story” to Jesus.

The Egyptian Book of the Dead contains the Ancient Egyptian Negative Confessions that were originally written on Temple walls and as the burial texts, and were "I have not stolen...", "I have not killed", etc., a letter written to Gods, engraved on Temples walls and prepared as Papyruses 2,000 BC and were equal to "Thou shalt not", the Ten Commandments of Jewish and Christian ethics, later perceived as divine revelation. The Negative Confession is accompanied by a list of protective sounds and symbols that kept souls safe from demons. Just for the history lovers, the timeline of these is the following:… show more.