100 books like Changing Order

Feyerabend argues against monism in science.

Drawing on the history of science, he demonstrates that science has progressed from pluralism. In other words, there is no the scientific method. 

Currently, mainstream economics education does not include history or philosophy in its curriculum. And economists are enthusiastically adopting a monist approach to knowledge production.

Feyerabend’s book tells us why such a naïve and narrow approach to knowledge dissemination (and production) is problematic. I feel extremely lucky to have been exposed to his work along with other philosophers of science during my master’s.

The book is much better than his famous but often misread The Structure of Scientific Revolutions, because it gets down to detailed cases in physics, in which Kuhn was trained. Though he never accepted the term, it amounts to a “rhetoric” of physics, that is, a study of, in Aristotle’s definition, the available means of persuasion in a science or a court of law.

Booth was a professor of English at the University of Chicago and a president of the Modern Language Association. Surprisingly, he wrote this elegant book showing that Cartesian doubt as the basis of science (or of anything else) is silly, not a dogma that anyone can actually live by. Like the other books here, he shows even science to have—or course—a “rhetoric,” that is, “the art of discovering good reasons, finding what really warrants assent because any reasonable person ought to be persuaded by what has been said.”

Polanyi, an eminent Hungarian Jewish chemist who spent his career at the University of Manchester, was the smarter brother of the more famous Karl Polanyi, the socialist economic historian. Michael (Mihály) shows in the book how science depends on ordinary, “personal” knowledge, as for example in riding a bicycle. He was a “liberal” in the European sense, unlike his brother, and saw the scientific community as analogous to a free market, and the free market as analogous to a scientific community.

This is a collection of essays by Kuhn, written later in his life, as he tried to clarify and develop the view he initially presented in The Structure of Scientific Revolutions.

Kuhn reflects on developments in the sociology of science that were influenced by his work, as the Strong Programme sociologists of science identified as Kuhnians and relativists.  Kuhn tries to clarify what he meant by “paradigm change”, motivated by a concern to address his critics and to distance his own view from certain types of relativist views.

The autobiographical interview is very engaging, as Kuhn takes this opportunity to reflect on the impact of his book, as well as on the effects the book has had on his life and career. I think much of what Kuhn had to say in these later papers provides important insight into understanding science, especially his remarks on scientific specialization.

The late French philosopher Bruno Latour was infamous for his iconoclastic work in the history and sociology of science and technology.

If you read only one of his books, I’d say go for We Have Never Been Modern because it cuts to the heart of things by disrupting the conventional understanding of modernity as a clear separation between nature and culture. Latour argues that even as “moderns” have been rhetorically invested in this particular bifurcation of the world, nature-culture hybrids are continually proliferating.

So if you’ve ever asked yourself, why are cities not considered natural landscapes? Or why are animals always presumed to be without culture? Or what does it even mean to be modern? Then this is the book for you.

I first encountered the philosophy of physicist Bohm in another book by the philosopher Renée Weber (Dialogues with Scientists and Sages) in which she, the Dalai Lama, and Bohm (among others) explore, well, everything. But Bohm’s own exploration blends Buddhist concepts with physics. One of the many reasons I am Buddhist myself is its architecture and allowance for new concepts including physics theory and the reality of light itself. His implicate order for the universe explains more about its reality than accepted current theory. I’m no physicist nor towering intellectual, but I am following the Buddha’s advice to figure it out for myself. This book helped immensely. Sadly his work is overlooked by the scientific community.

The most controversial aspect of nearly a century of research in quantum mechanics is how the perspective of an observer, either sentient or mechanical, determines reality on the subatomic scale. What does this say—if anything—about life in our above-ground, macro world? With zero sensationalism and great rigor, not to mention witty and accessible writing, physicists Rosenblum and Kuttner sort out questions of particle mechanics, quantum theory, and consciousness in a manner that is understandable to the layperson yet faithful to the findings of this most confounding of the hard sciences. 

This book is a collection of essays, letters, and lectures about the intrinsic value, importance, and beauty of science by one of its most talented and passionate communicators. Dawkins’s clear and often witty treatment of complex scientific issues is a breath of fresh air in this time of misinformation and ‘fake news.’ He writes primarily about biology, his own specialty, but ranges widely from ecology to evolution to genetics and even life beyond planet earth. Throughout, his incisive prose conveys the thrill and wonder of scientific discovery.

It achieves an important and unusual cross-fertilization between two very different kinds of expertise. Both authors are highly innovative, and creative, thinkers, Cohen in biology and Stewart in mathematics.

Cohen is a biologist fascinated by the complexity observed in the living world, and Stewart is an expert on the mathematics of chaos and complexity. The result is a profound and multifaceted view of many natural phenomena, and of evolution in particular. It becomes very clear how selfish-gene theory fails to take account of important evolutionary mechanisms.