Here are 100 books that Inventing Temperature fans have personally recommended if you like
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I’ve been a philosopher before I knew what philosophers were: asking questions to challenge the starting points for conversations. My biggest pet peeve has always been people who were sure they entirely understood something. While scientists conduct science to help learn about the world, philosophers of science like me study science to try to figure out how it works, why (and when) it’s successful, and how it relates to human concerns and society. Humans ultimately invent science, and I think it’s fascinating to consider how its features relate to our interests and foibles and how it’s so successful at producing knowledge and practical abilities.
In 1962, Thomas Kuhn upended the idea of scientific progress by suggesting that scientific theories change basically like fads. I find this book riveting, with a mix of colorful descriptions of science’s history and bold claims.
The book has been so influential that “paradigm shift”—its central idea that basic features of how we see the world change when scientific theories change—has been adopted to refer to any time our ideas change radically.
A good book may have the power to change the way we see the world, but a great book actually becomes part of our daily consciousness, pervading our thinking to the point that we take it for granted, and we forget how provocative and challenging its ideas once were-and still are. "The Structure of Scientific Revolutions" is that kind of book. When it was first published in 1962, it was a landmark event in the history and philosophy of science. And fifty years later, it still has many lessons to teach. With "The Structure of Scientific Revolutions", Kuhn challenged long-standing…
I’ve been a philosopher before I knew what philosophers were: asking questions to challenge the starting points for conversations. My biggest pet peeve has always been people who were sure they entirely understood something. While scientists conduct science to help learn about the world, philosophers of science like me study science to try to figure out how it works, why (and when) it’s successful, and how it relates to human concerns and society. Humans ultimately invent science, and I think it’s fascinating to consider how its features relate to our interests and foibles and how it’s so successful at producing knowledge and practical abilities.
The Vienna Circle was a group of polymaths—primarily scientists and philosophers—who held weekly meetings in Vienna between the World Wars. This book is by far the best retelling of their story, and it’s fascinating.
While their names aren’t well known, their work had tremendous influence. They prominently shaped the reception and understanding of Einstein’s new theories of relativity, began the use of simple images to communicate information without words, and introduced logical developments that eventually led to computers and other technology.
From the author of Wittgenstein's Poker and Would You Kill the Fat Man?, the story of an extraordinary group of philosophers during a dark chapter in Europe's history
On June 22, 1936, the philosopher Moritz Schlick was on his way to deliver a lecture at the University of Vienna when Johann Nelboeck, a deranged former student of Schlick's, shot him dead on the university steps. Some Austrian newspapers defended the madman, while Nelboeck himself argued in court that his onetime teacher had promoted a treacherous Jewish philosophy. David Edmonds traces the rise and fall of the Vienna Circle-an influential group…
I’ve been a philosopher before I knew what philosophers were: asking questions to challenge the starting points for conversations. My biggest pet peeve has always been people who were sure they entirely understood something. While scientists conduct science to help learn about the world, philosophers of science like me study science to try to figure out how it works, why (and when) it’s successful, and how it relates to human concerns and society. Humans ultimately invent science, and I think it’s fascinating to consider how its features relate to our interests and foibles and how it’s so successful at producing knowledge and practical abilities.
I love how this book broadens our ideas about who conducts science and for what purposes. When people think of science, they think of scientists. But this book explores scientific research partly conducted by non-scientists, sometimes called “citizen science.”
Through fascinating examples of environmental research, the authors explore the challenges and opportunities of citizen science to improve the environment and initiate social change.
Longlisted for the Fleck Prize from the Society for Social Studies of Science (4S)
Citizen science-research involving nonprofessionals in the research process-has attracted both strong enthusiasts and detractors. Many environmental professionals, activists, and scholars consider citizen science part of their toolkit for addressing environmental challenges. Critics, however, contend that it represents a corporate takeover of scientific priorities. In this timely book, two sociologists move beyond this binary debate by analyzing the tensions and dilemmas that citizen science projects commonly face. Key lessons are drawn from case studies where citizen scientists have investigated the impact of shale oil and gas, nuclear…
I’ve been a philosopher before I knew what philosophers were: asking questions to challenge the starting points for conversations. My biggest pet peeve has always been people who were sure they entirely understood something. While scientists conduct science to help learn about the world, philosophers of science like me study science to try to figure out how it works, why (and when) it’s successful, and how it relates to human concerns and society. Humans ultimately invent science, and I think it’s fascinating to consider how its features relate to our interests and foibles and how it’s so successful at producing knowledge and practical abilities.
“Science doesn’t care what you believe” has become a slogan meant to point out that science is objective. Yet science is influenced by social and cultural values—by what we believe and what we think is important—in many ways.
This approachable book outlines how values can influence science, describing when that influence is okay and when it’s not.
The role of values in scientific research has become an important topic of discussion in both scholarly and popular debates. Pundits across the political spectrum worry that research on topics like climate change, evolutionary theory, vaccine safety, and genetically modified foods has become overly politicized. At the same time, it is clear that values play an important role in science by limiting unethical forms of research and by deciding what areas of research have the greatest relevance for society. Deciding how to distinguish legitimate and illegitimate influences of values in scientific research is a matter of vital importance. Recently, philosophers…
I was once an academic philosopher, but I found it too glamorous and well-paid so I became a novelist and private intellectual mentor instead. I wroteYou Are Herebecause I love whatscience knows, but an interest in howscience knows drew me into the philosophy of science, where a puzzle lurks. Scientists claim that the essence of their craft is captured in a 17th Century formula, “the scientific method”... and in a 20th Century litmus test, “falsifiability.” Philosophers claim that these two ideas are (a) both nonsense and (b) in any case mutually contradictory. So what’s going on?
There are many short, accessible introductions to what current philosophers of science spend their time arguing about; this is one of the best. It wisely doesn’t cover everything, but instead uses Francis Bacon’s crucial break with the authority of Aristotle as a point of entry into current debates on half a dozen core issues such as inductive inference, progress, and realism.
Few can imagine a world without telephones or televisions; many depend on computers and the Internet as part of daily life. Without scientific theory, these developments would not have been possible.
In this exceptionally clear and engaging introduction to philosophy of science, James Ladyman explores the philosophical questions that arise when we reflect on the nature of the scientific method and the knowledge it produces. He discusses whether fundamental philosophical questions about knowledge and reality might be answered by science, and considers in detail the debate between realists and antirealists about the extent of scientific knowledge. Along the way, central…
I’m an educator at heart and have been teaching in high schools for over thirty years now. I get a kick out of helping young people see the world anew and think about ideas in ways that at first seem strange and challenging to them, both in the classroom and through my novels. Of course, to be any good at that, I have to be inquisitive and open myself, and there’s nothing like the topic of consciousness to make you feel feeble-minded and ill-informed. It’s such a wondrous topic because it sits at the precise meeting point of so many of our scientific, cultural, artistic, religious, and philosophical traditions.
Bookshelves groan under the weight of highly skilled science communicators, and through them those of us with no specialist knowledge can learn about evolution, quantum mechanics, neuroscience et al, and then bore people to death with our newfound knowledge. There is, however, a world of difference between the things science discovers and the stories we tell about these discoveries. I love this book because it makes the reader do the hard yards, thinking not just about the breathless new discoveries, but also the very nature of this knowledge, and hence its limits.
Co-published with the University of Queensland Press. HPC holds rights in North America and U. S. Dependencies.
Since its first publication in 1976, Alan Chalmers's highly regarded and widely read work--translated into eighteen languages--has become a classic introduction to the scientific method, known for its accessibility to beginners and its value as a resource for advanced students and scholars.
In addition to overall improvements and updates inspired by Chalmers's experience as a teacher, comments from his readers, and recent developments in the field, this fourth edition features an extensive chapter-long postscript that draws on his research into the history of…
I'm a PEN Award-winning historian of alternative spirituality and a writer-in-residence at the New York Public Library. I track the impact and substance of supernatural beliefs—a source of fascination since my Queens, NY, boyhood—in books including Occult America, The Miracle Club, and Uncertain Places. I often say that if you do not write your own history, it gets written for you—usually by people who may not care about or even understand the values that emanate from your work. Given my personal dedication to the spiritual search, I call myself a believing historian (which most historians of religion actually are). I labor to explore the lives, ideas, and practices behind esoteric spirituality.
The most controversial aspect of nearly a century of research in quantum mechanics is how the perspective of an observer, either sentient or mechanical, determines reality on the subatomic scale. What does this say—if anything—about life in our above-ground, macro world? With zero sensationalism and great rigor, not to mention witty and accessible writing, physicists Rosenblum and Kuttner sort out questions of particle mechanics, quantum theory, and consciousness in a manner that is understandable to the layperson yet faithful to the findings of this most confounding of the hard sciences.
In trying to understand the atom, physicists built quantum mechanics, the most successful theory in science and the basis of one-third of our economy. They found, to their embarrassment, that with their theory, physics encounters consciousness. Authors Bruce Rosenblum and Fred Kuttner explain all this in non-technical terms with help from some fanciful stories and anecdotes about the theory's developers. They present the quantum mystery honestly, emphasizing what is and what is not speculation. Quantum Enigma's description of the experimental quantum facts, and the quantum theory explaining them, is undisputed. Interpreting what it all means, however, is heatedly controversial. But…
In Denmark, I teach at the Center for Videnskabsstudier.“Videnskabsstudier” is often translated as Science Studies.It thus connotes a rather broad field, which includes philosophical, historical, and sociological studies of science.And the notion of “videnskab”, which is frequently translated as science is interpreted rather broadly, to include, in addition to the natural science, the social sciences, and the humanities, indeed, basically any field one might study at a university. In fact, my own research intersects with and is influenced by research in all these fields.
This is a collection of essays by Kuhn, written later in his life, as he tried to clarify and develop the view he initially presented in The Structure of Scientific Revolutions.
Kuhn reflects on developments in the sociology of science that were influenced by his work, as the Strong Programme sociologists of science identified as Kuhnians and relativists. Kuhn tries to clarify what he meant by “paradigm change”, motivated by a concern to address his critics and to distance his own view from certain types of relativist views.
The autobiographical interview is very engaging, as Kuhn takes this opportunity to reflect on the impact of his book, as well as on the effects the book has had on his life and career. I think much of what Kuhn had to say in these later papers provides important insight into understanding science, especially his remarks on scientific specialization.
Thomas Kuhn will undoubtedly be remembered primarily for The Structure of Scientific Revolutions, a book that introduced one of the most influential conceptions of scientific progress to emerge during the twentieth century. The Road since Structure, assembled with Kuhn's input before his death in 1996, follows the development of his thought through the later years of his life: collected here are several essays extending and rethinking the perspectives of Structure as well as an extensive and remarkable autobiographical interview in which Kuhn discusses the course of his life and philosophy.
A childhood friend says that I am the only person he knows who grew up to be exactly what he said he wanted to become. But he is mistaken because I was born a scientist. I have no memories when I was not thinking about science, learning it, doing it, teaching it, trying to improve it, pondering it, or sharing it with others. Over my life and career as a scientist, I have been further fulfilled by undergirding my scientific work with reflection and introspection through reading the history, philosophy, and practice of science revealed and disclosed in books like the five I recommend here. Enjoy them as I have!
Once I finished reading Kuhn’s Structure of Scientific Revolutions, it wasn’t long before I learned that he had followed it up with a collection of deeper analyses in the realm of the philosophy of science.
His sequel book took me deeper into the minds and conflicts of noted greats of science whose scientific contributions’ acceptance is now taken for granted by most. Yet, in their own day, they, too, often had to contend with the tension of science’s and scientists’ history of preferring what consensus had ordained as settled knowledge instead of welcoming new insights and discoveries.
"Kuhn has the unmistakable address of a man, who, so far from wanting to score points, is anxious above all else to get at the truth of matters."-Sir Peter Medawar, Nature
My fascination with the Universe led me to become a high-energy physics and astrophysics researcher. I work at CERN (Geneva) working on elementary particles. Over many years, I have written and reviewed numerous scientific articles and served as the editor for two books. I have also reviewed books and co-written a few short popular science pieces. My reading interests encompass not only academic and literary works but also popular science, philosophy, and sociology. Understanding the Universe is difficult. With this collection, I hope to provide you with an authentic introduction to the study of the Universe and its evolution from various perspectives.
This book explains what not to do to know the Universe, with examples from non-fiction postmodern nonsense "texts." These texts include discourses detached from experimental verification and scientific terms used completely out of context.
I love this book because I find pseudo- and postmodern science distasteful and harmful. I think it shows clearly how some famous postmodern intellectuals promote antipathy for facts, clear thinking, empirical tests, and, in general, science — our best shot at understanding the Universe. These postmodern intellectuals have huge influence and have helped spread the trend of rejection of reason and science throughout the World.
I adore this book stressing science is not an arbitrary "narration" or a collection of metaphors for postmodern essays. I share the authors’ dreams about a future after postmodernism.
In 1996 physicist Alan Sokal published an essay in Social Text--an influential academic journal of cultural studies--touting the deep similarities between quantum gravitational theory and postmodern philosophy.
Soon thereafter, the essay was revealed as a brilliant parody, a catalog of nonsense written in the cutting-edge but impenetrable lingo of postmodern theorists. The event sparked a furious debate in academic circles and made the headlines of newspapers in the U.S. and abroad.
In Fashionable Nonsense: Postmodern Intellectuals' Abuse of Science, Sokal and his fellow physicist Jean Bricmont expand from where the hoax left off. In a delightfully witty and clear voice,…
