I became passionate about the Mexico/US border question after meeting someone who is now a close friend, a Mexican academic who introduced me to some of the issues. She helped me write Saint Death as a way to explore the politics of ultra-capitalism, in the form of multinational business, and the action of drug cartels.
I could have picked almost any of Bowden’s books on the border, for example, the excellent Murder City, but I’m choosing Laboratory of the Future as it’s the first piece of his writing I came across. Bowden, who lived on both sides of the US/Mexican border for many years, was intimate with his subject, and the brutal power of his journalistic writing puts most novelists to shame. He is not afraid to question us or confront us, or hide his anger, but it is never unwarranted. In this book, he, and the thirteen Mexican photographers whose frequently shocking images accompany the text, paints a grim picture of the nature of ultra-capitalism when allowed to run free just south of the border – it is, he says, an experiment: it is the laboratory of our future.
Investigates the myth and reality of the current relationship between the United States and Mexico, with a focus on the more intimate connection between El Paso and the border town of Juarez. The photographers take on issues of immigration, NAFTA, gangs, corruption, drug trafficking, and poverty, and uncover a different Mexico.
For a closer look at the way drug cartels work, Wainwright suggests we need to think of them in terms of big business, for that is what, underneath the extreme violence and horror, they are.
What drug lords learned from big businessHow does a budding cartel boss succeed (and survive) in the 300 billion illegal drug business? By learning from the best, of course. From creating brand value to fine-tuning customer service, the folks running cartels have been attentive students of the strategy and tactics used by corporations such as Walmart, McDonald's, and Coca-Cola. And what can government learn to combat this scourge? By analyzing the cartels as companies, law enforcers might better understand how they work,and stop throwing away 100 billion a year in a futile effort to win the war" against this global,…
Dodson was an officer for the ATF working along the border with Mexico. He stumbled across the scandal behind Operation Fast and Furious, and rather than keeping quiet, he took the risky step of whistleblowing on covert operations by US government agencies in collusion with the drug gangs of Mexico, and the death of Border Patrol Agent, Brian Terry.
A hard-hitting inside account of the Fast and Furious scandal—the government-sponsored program intended to “win the drug war” by providing and tracking gun sales across the border to Mexico—from whistle-blower and ATF agent John Dodson.
After the terror attacks of September 11, 2001, John Dodson pulled bodies out of the wreckage at the Pentagon. In 2007, following the shooting massacre at Virginia Tech, John Dodson walked through the classrooms, heartbroken, to cover up the bodies of the victims.
Then came Arizona. The American border.
Ten days before Christmas, 2010, ATF agent John Dodson awoke to the news he had dreaded…
Seven esteemed Mexican writers: analyse and dissect the repeated failings of their country’s government. Uncomfortable but necessary reportage for anyone who wants to understand the situation in modern Mexico.
With contributions from seven of Mexico's finest journalists, this is reportage at its bravest and most necessary - it has the power to change the world's view of their country, and by the force of its truth, to start to heal the country's many sorrows.
Supported the Arts Council Grant's for the Arts Programme and by PEN Promotes
Veering between carnival and apocalypse, Mexico has in the last ten years become the epicentre of the international drug trade. The so-called "war on drugs" has been a brutal and chaotic failure (more than 160,000 lives have been lost). The drug cartels…
I wanted to include a book here on ‘Holy Death’ herself, Santa Muerte, but there simply isn’t a good one. There’s a terrible one published by a once respectable academic publisher, but I can’t recommend it. Instead, there are some passages on Santa Muerte in this huge and significant piece of work: Lomnitz’s encyclopedic book digs into Mexico’s deep roots to explore the long relationship the country has with Death, of which the still growing ‘cult’ of Santa Muerte is but one emanation.
Death and the Idea of Mexico is the first social, cultural, and political history of death in a nation that has made death its tutelary sign. Examining the history of death and of the death sign from the sixteenth-century holocaust to contemporary Mexican American identity politics, anthropologist Claudio Lomnitz’s innovative study marks a turning point in understanding Mexico’s rich and unique use of death imagery. Unlike contemporary Europeans and Americans, whose denial of death permeates their cultures, the Mexican people display and cultivate a jovial familiarity with death. This intimacy with death has become the cornerstone of Mexico’s national identity.…
Anapra is one of the poorest neighbourhoods in the Mexican city of Juarez – twenty metres outside town lies a fence, and beyond it, America – the dangerous goal of many a migrant. Faustino is one such trying to escape from the gang he’s been working for. He’s dipped into a pile of dollars he was supposed to be hiding and now he’s on the run. He and his friend, Arturo, have only 36 hours to replace the missing money, or they’re both as good as dead.
Watching over them is Saint Death. Saint Death (or Santa Muerte) – she of pure bone and charcoal-black eye, she of absolute loyalty and neutral morality, holy patron to rich and poor, to prostitute and narco-lord, criminal and police-chief. A folk saint, a rebel angel, a sinister guardian.
I once saw a play at the renowned Oregon Shakespeare Theatre. A play about Sor Juana. It was a good play, but it felt like something was missing like jalapenos left out of enchiladas. The play kept nudging me to look further to find Sor Juana, and so for the next five years, I did so. I read and read more. I listened for her voice, and that is where I heard her life come alive. This isn’t the only possibility for Sor Juana’s life; it is just the one I heard.
Sor Juana Ines de la Cruz, this brilliant 17th century nun flew through Mexico City on the breeze of poetry and philosophy. She met with princes of the Church, and with the royalty of Spain and Mexico. Then she met a stunning, powerful woman with lavender eyes, la Vicereine Maria Louisa, and her life changed forever. As her fame grew, she dared to challenge the diabolical Archbishop once too often, and he threw her in front of the Inquisition, where she stood, alone.
Sor Juana's work is studied still today, and justifiably so. Scholars study her months on end; mystics…
This astonishingly brilliant 17th century poet and dramatist, this nun, flew through Mexico City on wings of inspiration. Having no dowry, she chose the life of a nun so that she might learn, so that she might write, so that she might meet the most fascinating people of the western world. She accomplished all of that, and more.
One day a woman with violet eyes, eyes the color of passion flowers, entered her life. It was the new Vicereine, Maria Luisa. As the two most powerful women in Mexico City, the bond between them crossed politics and wound them in…
