I find most traditionally published work is similar, or at best live within a narrow boundary. Independently published work is vastly more original but raw. I picked this up on a whim and absolutely loved it.
It deals with a unique blend of themes that I have never seen before and sets them in a believable world. Catholicism, artificial intelligence, the treatment of Uyghurs, and demonic possession being tackled by a first-time author in a self-published work is an impressive feat, and more so that he was able to bring it together in such a compelling way.
Having lived in China for almost three decades, I am naturally interested in the expat writing scene. I am a voracious reader of fiction and nonfiction on China, past and present. One constant in this country is change, and that requires keeping up with the latest publications by writers who have lived here and know it well. As an author of three novels, one short story collection, and three essay collections on China myself, I believe I have something of my own to contribute, although I tend to hew to gritty, offbeat themes to capture a contemporary China unknown to the West.
Xinjiang Province was a very different place mere decades ago when it was China’s Wild West and all kinds of foreign characters were drawn to the region like a magnet. Englishman Robert Davies ran bars and tourism ventures and married an Uyghur woman, a love affair passionately recounted in his memoir, before being arrested for hashish smuggling on trumped-up charges (a drug native to the Uyghurs, who openly sold it in Xinjiang restaurants in Beijing as late as the 1990s) and sent to a Shanghai prison for eight years. Davies and those busted with him were the first such group of foreigners to be made an example of (and survive with mind intact). His account is highly readable, chock full of vivid detail, and an excellent general introduction to Chinese culture and society of the 1980s—from within the belly of the beast. I was most impressed by Davies’ fearless embrace…
Robert Davies first went to China in 1988 as an overland backpacker and, after a hair-raising two months touring Pakistan, found himself in Kashgar, the fabled Silk Road city. Here his life was irrevocably changed when he fell head over heels in love with Sharapet, an Uighur lady who was already married with a ten-year-old daughter. Love made them blind to the bureaucracy they had to face, strong for the thousands of miles they had to travel to obtain permission to marry, and resolute against the rage of Sharapet's revenge-seeking ex-husband. But Robert became involved in the trafficking of hashish.…
I traveled to Xinjiang Uyghur Autonomous Region in the summer of 2019, where I saw for myself many of the tools of surveillance and control that the Chinese Communist Party has used to turn the region into an open-air prison. Since returning to the United States, I have tried to draw attention to the Uyghur genocide through my published articles and through my book, Middle Country, where I tell the story of the Uyghur genocide by weaving facts, history, and analysis into a narrative account of the week I spent in Xinjiang. I hope that my book can make this profoundly complex and multifaceted issue more accessible to the average person.
This book is a concise examination of the pervasive ethnocentrism in contemporary Chinese society - which the authors refer to as “Han-Centrism.” Although it mentions Xinjiang and the Uyghurs specifically only a handful of times, one cannot hope to understand what is happening there today without also understanding the influence of Han-Centrism.
Han-centrism, a virulent form of Chinese nationalism, asserts that the Han Chinese are superior to other peoples and have a legitimate right to advance Chinese interests at the expense of other countries. Han nationalists have called for policies that will allow China to reclaim the prosperity stolen by foreign powers during the "Century of Humiliation." The growth of Chinese capabilities and Han-centrism suggests that the United States, its allies, and other countries in Asia will face an increasingly assertive China - and also one that thinks it possesses a right to dominate international politics.
I was living in Xinjiang on 9/11 and got to witness the swiftness with which the state imposed strict regulations that harmed the Uyghur community. For me, this was an indelible lesson in the abuses of power and authority on people who just wanted to work, raise families, and enjoy their lives. Since then I’ve tried to raise awareness, first in my memoir, The Tree That Bleeds, then in my journalism. I hope my work helps people think about how to respond as both politically engaged citizens and consumersto one of the worst human rights violations of the 21st century.
This book is an ethnographic account of Uyghur suburban life in the mid-1990s, which might sound very far removed from the political and humanitarian crisis going on in the region today. Yet the portrait it offers of Uyghur family life, market trading, informal socializing, and forms of religious devotion has arguably never been more important, given that the Chinese state has been targeting precisely these benign, everyday practices and beliefs in recent years by separating children from their parents, sending officials to live with Uyghur families, and destroying traditional Uyghur homes. Reading it is an immersive, often funny, experience, which should make people understand the consequences of the state-sponsored violence these communities have been subjected to.
The Uyghurs, a Turkic group, account for half the population of the Xinjiang region in northwestern China. This ethnography presents a thick description of life in the Uyghur suburbs of Yining, a city near the border with Kazakhstan, and situates that account in a broader examination of Uyghur culture. Its four sections explore topics ranging from family life to market trading, from informal socializing to forms of religious devotion. Uniting these topics are an emphasis on the role folklore and personal narrative play in helping individuals situate themselves in and create communities and social groups, and a focus on how…
I was living in Xinjiang on 9/11 and got to witness the swiftness with which the state imposed strict regulations that harmed the Uyghur community. For me, this was an indelible lesson in the abuses of power and authority on people who just wanted to work, raise families, and enjoy their lives. Since then I’ve tried to raise awareness, first in my memoir, The Tree That Bleeds, then in my journalism. I hope my work helps people think about how to respond as both politically engaged citizens and consumersto one of the worst human rights violations of the 21st century.
Roberts is one of the foremost authorities on the ‘terrorism’ issue in Xinjiang. The strong argument of this book is that the Chinese government has opportunistically used the US-led War on Terror as an excuse to repress all forms of dissent in the region by grossly exaggerating the threats they faced, which eventually became a self-fulfilling prophecy. In his view, the concentration camps, destruction of mosques, attacks on Uyghur intellectuals, and attempts to marginalise the Uyghur language amount to a ‘cultural genocide’. The book provides a concise and forceful recapitulation of Chinese policy in the region over the last two decades.
How China is using the US-led war on terror to erase the cultural identity of its Muslim minority in the Xinjiang region
Within weeks of the September 11 attacks on New York and Washington, the Chinese government warned that it faced a serious terrorist threat from its Uyghur ethnic minority, who are largely Muslim. In this explosive book, Sean Roberts reveals how China has been using the US-led global war on terror as international cover for its increasingly brutal suppression of the Uyghurs, and how the war's targeting of an undefined enemy has emboldened states around the globe to persecute…
I was living in Xinjiang on 9/11 and got to witness the swiftness with which the state imposed strict regulations that harmed the Uyghur community. For me, this was an indelible lesson in the abuses of power and authority on people who just wanted to work, raise families, and enjoy their lives. Since then I’ve tried to raise awareness, first in my memoir, The Tree That Bleeds, then in my journalism. I hope my work helps people think about how to respond as both politically engaged citizens and consumersto one of the worst human rights violations of the 21st century.
Byler’s concise book is a vital read because it foregrounds the experiences of people detained in the camps, stories that overlap and cohere into a raw portrait of systematic brutality and dehumanising routines. Into these are woven an account of the digital surveillance technologies that underpin the network of detention, many of which are not unique to China, the difference between its use of them and many Western countries’ being only a matter of scale. The book also offers an important section on the increasing role of forced labour in Xinjiang, emphasising the need for greater scrutiny and accountability of supply chains that potentially rely on goods and labour from the region.
How China used a network of surveillance to intern over a million people and produce a system of control previously unknown in human history
Novel forms of state violence and colonization have been unfolding for years in China's vast northwestern region, where more than a million and a half Uyghurs and others have vanished into internment camps and associated factories. Based on hours of interviews with camp survivors and workers, thousands of government documents, and over a decade of research, Darren Byler, one of the leading experts on Uyghur society and Chinese surveillance systems, uncovers how a vast network of…
