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I have spent much of my adult life studying the French Revolution with students who, like me, are engrossed by the drama, successes and tragedies of the Revolution, and the scale of the attempts to arrest or reverse it. Why and how did an apparently stable regime collapse in 1789? Why did it prove to be so difficult to stabilize a new order? How could claims to “liberty” and “equality” be balanced? And why was there a period of “terror” in 1793-94? When the Revolution was finally over, how had France and other parts of the world been changed? The answers to those questions remain open and continue to fascinate.
At the celebrations on 14 July 1790 for the first anniversary of the storming of the Bastille, Louis XVI took an oath to work with the National Assembly as a constitutional monarch. Less than a year later, on 20 June 1791, the royal family tried to flee the Revolution. The king’s flight convinced masses of French people that he was a perjurer: the monarchy never recovered its mystique.
In contrast, his capture near the border with Luxembourg convinced the crowned heads of Europe that the royal family was in mortal danger. Ten months later France was at war with Marie-Antoinette’s native Austria, and Europe was engulfed in a generation of bloodshed. The great American historian of the Revolution, Timothy Tackett, recounts the engrossing story of the botched flight and its repercussions for a cast of unforgettable characters.
On a June night in 1791, King Louis XVI and Marie-Antoinette fled Paris in disguise, hoping to escape the mounting turmoil of the French Revolution. They were arrested by a small group of citizens a few miles from the Belgian border and forced to return to Paris. Two years later they would both die at the guillotine. It is this extraordinary story, and the events leading up to and away from it, that Tackett recounts in gripping novelistic style.
The king's flight opens a window to the whole of French society during the Revolution. Each dramatic chapter spotlights a different…
I have spent much of my adult life studying the French Revolution with students who, like me, are engrossed by the drama, successes and tragedies of the Revolution, and the scale of the attempts to arrest or reverse it. Why and how did an apparently stable regime collapse in 1789? Why did it prove to be so difficult to stabilize a new order? How could claims to “liberty” and “equality” be balanced? And why was there a period of “terror” in 1793-94? When the Revolution was finally over, how had France and other parts of the world been changed? The answers to those questions remain open and continue to fascinate.
Napoleon Bonaparte brought a decade of revolutionary upheaval to an end when he seized power with the army in November 1799, but he had been made a general by the Revolution and was one of its most celebrated soldiers. The Revolution opened up opportunities for this Corsican “outsider” which would have been impossible before the Revolution: he grabbed them. Dwyer’s prize-winning account of Napoleon’s checkered rise to power at the age of thirty is also a gripping narrative of the unpredictability and drama of the revolutionary decade. It reveals the making of a man whose brilliance, military genius, and vision was qualified by his cynicism, cruelty, and vanity.
Napoleon Bonaparte's rise to power was neither inevitable nor smooth; it was full of mistakes, wrong turns and pitfalls. During his formative years his identity was constantly shifting, his character ambiguous and his intentions often ill-defined. He was, however, highly ambitious, and it was this ruthless drive that advanced his career. This book examines the extraordinary evolution of Napoleon's character and the means by which at the age of thirty he became head of the most powerful country in Europe and skilfully fashioned the image of himself that laid the foundation of the legend that endures to this day.
I have spent much of my adult life studying the French Revolution with students who, like me, are engrossed by the drama, successes and tragedies of the Revolution, and the scale of the attempts to arrest or reverse it. Why and how did an apparently stable regime collapse in 1789? Why did it prove to be so difficult to stabilize a new order? How could claims to “liberty” and “equality” be balanced? And why was there a period of “terror” in 1793-94? When the Revolution was finally over, how had France and other parts of the world been changed? The answers to those questions remain open and continue to fascinate.
Ever since 1789 people have asked how to explain such a massive upheaval in an apparently stable kingdom. Why did the Revolution follow its particular course after 1789? Why did it result in a civil war and international warfare? When was it “over”? And how “revolutionary” was the Revolution? Was France fundamentally changed as a result of it? What were the international repercussions?
An eminent historian of the eighteenth century here manages to condense decades of research and writing into a pocket-sized paperback. It is a superb, lucid, and up-to-date summary of the origins, course, and outcomes of the Revolution and of the ongoing debates about its meaning and significance, some of which involve Doyle’s own interpretations.
The French Revolution is a time of history made familiar from Dickens, Baroness Orczy, and Tolstoy, as well as the legends of let them eat cake, and tricolours. Beginning in 1789, this period of extreme political and social unrest saw the end of the French monarchy, the death of an extraordinary number of people beneath the guillotine's blade during the Terror, and the rise of Napoleon, as well as far reaching consequences still with us today, such as the enduring ideology of human rights, and decimalization.
In this Very Short Introduction, William Doyle introduces the French old regime and considers…
I have spent much of my adult life studying the French Revolution with students who, like me, are engrossed by the drama, successes and tragedies of the Revolution, and the scale of the attempts to arrest or reverse it. Why and how did an apparently stable regime collapse in 1789? Why did it prove to be so difficult to stabilize a new order? How could claims to “liberty” and “equality” be balanced? And why was there a period of “terror” in 1793-94? When the Revolution was finally over, how had France and other parts of the world been changed? The answers to those questions remain open and continue to fascinate.
The elation of the revolutionary months of May-October 1789 was soon replaced by fervent debate about whose revolution this was to be. This was a debate which involved people at every level of society across the new nation. How could the divergent hopes of middle-class politicians and officials, insurgent Parisians, and the divergent mass of the peasantry be reconciled? Others rejected the Revolution altogether. After 1792 the debate became deadly as a European coalition made war on France, often with the collaboration of internal counter-revolutionaries. David Andress has created a vivid and expert narrative of an unfolding struggle over the survival and meaning of the Revolution, with some surprising conclusions.
The French Revolution of 1789 was the central event of modern history. Although the Revolution started with the resistance of a minority to absolutist government, it soon spread to involve the whole nation, including the men and women who made up by far the largest part of it - the peasantry, as well as townspeople and craftsmen, the poor and those living on the margins of society. The French Revolution and the People is a portrait of the common people of France, in the towns and in the countryside; in Paris and Lyon; in the Vendee, Brittany, Provence. Popular grievances…
I’m not a trained historian (I received my B.S. in geology and spent my career in commercial banking). However, I grew up in Europe during the 1960s and developed a passion for history. I learned to write as a banker back in the “good old” days. I enjoyed it so much that I told myself, “One day, I'm going to write a book.” Well, that day came in Nashville when I was running a small company. Then I found Leonard Pitt’s book called Walks Through Lost Paris. As we walked through the streets of Paris, I turned to my wife and said, “I can write a book like this.” And so I did.
There has been much written about Maximilien Robespierre (in French and English).
I enjoyed Ms. Scurr’s biography because it is well-written, superbly researched, and represents a complete picture of the ruthless leader of the Jacobins and the French Revolution. The author paints her young bourgeois subject as the zealous revolutionary who demanded nothing less than complete devotion to Liberté, Égalité, Fraternité. Responsible for the period we know as “The Terror,” Robespierre’s edicts were so severe that people lost their heads if even suspected of a “crime.”
As so often happens, what goes around, comes around. Robespierre’s downfall is outlined in detail and serves as a warning to political and other leaders whose extremist views are imposed on people.
Robespierre was only 36 when he died, sent to the guillotine where he had sent thousands ahead of him. Only a few months before, this pale and fragile man, formal, anxious to the point of paranoia, steeled by deep-held principles, had held centre place in the new Festival of the Supreme Being, wearing his sky-blue coat and decreeing a new religion for France. Robespierre and the Revolution were inseparable: a single inflexible tyrant. But what turned a shy young lawyer into the living embodiment of the Terror at its most violent? Admirers called him 'the great incorruptible'; critics dubbed him…
I’m a historian of eighteenth-century France, above all, the French Revolution. Throughout my career, my primary goal has been to try to reconstruct the experience of revolution in all its dimensions. I have published extensively on subjects relating to the French Revolution, including the French revolutionary terror; the politics of the Jacobins; ideology, emotions, and revolution; revolutionary leaders – including Robespierre and Saint-Just; fear of conspiracy as a driver of actions; the influence of classical antiquity; women participants in the Revolution.
Maximilien Robespierre will always be associated in people’s minds with ‘the Terror’. In reality, he was not a dictator, but one of a group of committed revolutionaries in the National Convention. Within hours of his execution in July 1794 a myth began to circulate that he had been the sole mastermind behind ‘the Terror’. This myth was a way of exculpating the men who had also backed terror during the crisis of the ‘Year II’. Afterward, it was so much simpler for them to lay all the blame onto Robespierre. McPhee’s profound knowledge of the Revolution enables him to situate Robespierre in his context, showing not just how Robespierre affected the course of the Revolution, but how the Revolution changed Robespierre. This is simply by far the best recent study in English of Robespierre’s life.
An intimate new portrait of one of history's most controversial figures: heroic revolutionary or the first terrorist?
For some historians and biographers, Maximilien Robespierre (1758-94) was a great revolutionary martyr who succeeded in leading the French Republic to safety in the face of overwhelming military odds. For many others, he was the first modern dictator, a fanatic who instigated the murderous Reign of Terror in 1793-94. This masterful biography combines new research into Robespierre's dramatic life with a deep understanding of society and the politics of the French Revolution to arrive at a fresh understanding of the man, his passions,…
I have been trying to understand revolutionary violence my whole life, in the classroom and through scholarship. I am fundamentally interested in questions of “how” and “so what” because even the best, most heavily evidenced historical reconstructions of collective decisions rely heavily on conjecture, especially when it comes to something as complex and controversial as revolutionary violence. My biography of Alexandre Rousselin, an eyewitness and participant in French politics across the Revolutionary era, brings to life the choices and pressures that influenced his actions without minimizing the price he paid for those choices. Rousselin’s extraordinary life story contextualizes and engages understandings of the Terror in the French Revolution like those reviewed below.
Sometimes a book captures a scholarly moment; this one does.
It crystallizes a swirl of arguments about whether a true system of terror was created and imposed by the Revolutionary government by cutting through contemporary scapegoating and modern ideological conflict to lay the historical record bare.
Terror is a powerful book that I can both appreciate and argue with since I think it overemphasizes the experience of Paris at the expense of the lived reality of the provinces.
While I don’t always agree with its conclusions, Terror brings fresh insight to politics in 1793-94 and how the legacy of Revolutionary violence has become distorted, beginning in 1794 and continuing until the present.
At the heart of how history sees the French Revolution lies the enigma of the Terror. How did this archetypal revolution, founded on the principles of liberty and equality and the promotion of human rights, arrive at circumstances where it carried out the violent and terrible repression of its opponents? The guillotine, initially designed to be a 'humane' form of capital punishment, became a formidable instrument of political repression and left a deep imprint, not only on how we see the Revolution, but also on how France's image has been depicted in the world.
I have been a professional writer for over 40 years. Much of my work has been focused on biographies and historical drama for radio. Both topics involve extensive research. The French Revolution has always fascinated me. The stories about the wild extremes of human behaviour exercise a morbid power on the imagination. I have written much on the subject and the people caught up in, and often generating, the madness and inhuman folly. I have, I believe, developed a particular feel for the period and the lesson it teaches us. My book about the Terror is the culmination of many years of study and deliberation. I write well, vividly, and forcefully and I speak and read French.
Loomis bases his account on the life and work of three principals in the Revolution: Jean-Paul Marat, the sanguinary demagogue, self-styled ‘People’s Friend’ and proponent of some of the grimmest excesses of the Terror; Danton, the moderate, whose increasing distaste for those excesses and his clash with Robespierre ultimately took him to the scaffold; Robespierre, the prissy, virginal, orphaned lawyer who had once argued passionately against the death penalty and then oversaw the herding of droves of citizens – mostly not aristocrats but largely what the French call the "menu peuple", humble artisans, shopgirls, social nobodies – to the guillotine. Inflexible as a Commandment, he became increasingly obsessed with ‘virtue’ in the twisted belief that legislation alone can enjoin decent behaviour or "civisme". Danton, the ebullient bon viveur rebuffed this nonsense cheerily: ‘Virtue,’ he said ‘is what I do with my wife every night.’
I am a retired lecturer at Southampton University, but used to live in China for many years. I experienced the horrible Chinese Cultural Revolution between the 1960s and 1970s, which was similar to Stalin’s Great Purges. I was put in jail and suffered cruel torture. So personally, I can more understand how, in all revolutionary movement, people were struggling with the threat of death and hopelessness; how they were torn between the new value of the revolution and the damage to the existing moral system; and how the strength of humanity could shine in the bloody darkness of terror.
A compelling historical fiction with the background of the French Revolution. The book describes the three main figures from the outside province to Paris who made the agitated and bloody history. Camille was related to the capture of Bastille; Danton made the execution of Louis XVI and Robespierre—the Terror. They enjoyed the happiness of power, but also paid a heavy price for it. We can see how humanity was lost in the turbulent revolutionary storm.
This novel follows the lives of three major figures in the French Revolution - Robespierre, Danton and Desmoulins - from their childhoods in Northern France through to the last terrifying moments of their execution. The book juxataposes private occasions with public events.
David Millett is a digital artist. He is an accomplished author, filmmaker, and producer of paper and eBooks. He loves writing, painting, filmmaking, composing, and performing music.
This book depicts the violence and devastation of the ‘Reign of Terror’ (a period of extreme violence during the French Revolution) with breathtaking power. It weaves into it a tale that grips, convinces, and profoundly moves the reader. If one is looking to understand human nature and its true depth of depravity, look to no other book.
Anatole France's work "Les dieux ont soif" translates to "The Gods Will Have Blood" or "The Gods are Athirst." Both translations of the title accurately depict the nature of this novel set during the French Revolution. Young artist Évariste Gamelin is the right-hand man of Jacobin, Marat, and Robespierre and eventually becomes appointed as a juror on the Revolutionary Tribunal during the heinous Reign of Terror. Though Gamelin fully believes in the ideas of revolution and liberty, he uses his position of power to terrorize his friends and family who do not agree with his zealous ideals. Yet his bloodthirsty…
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