I have loved history since I was a girl, visiting my grandparents in Virginia and reading American Girl books. I began to focus on women’s history when I learned in college just how much the women’s movement of the generation before mine had made my life possible. So much changed for American women in the ten years before I was born, and I wanted to know how that happened and how it fit into the broader political changes. That connection, between women making change and the bigger political scene, remains the core of my research. I have a B.A. in history and English from the University of Kentucky, and a Ph.D. in American history from the University of Virginia.
I wrote...
Revolutionizing Expectations: Women's Organizations, Feminism, and American Politics, 1965-1980
In the 1970s the women’s movement created tremendous changes in the lives of women throughout the United States. Millions of women participated in a movement that fundamentally altered the country’s ideas about how women could and should contribute to American society.
Revolutionizing Expectations tells the story of some of those women, many of whom took part in the movement in unexpected ways. By looking at feminist activism in Durham, Denver, and Indianapolis, Melissa Estes Blair uncovers not only the work of local NOW chapters but also the feminist activism of Leagues of Women Voters and of women’s religious groups in those pivotal cities.
By looking at three local NOW chapters around the country, Gilmore shows that the leading organization of 1960s feminism wasn’t nearly as centralized as people think. Memphis NOW, for example, was a radical feminist group simply by being a feminist group in the South. San Francisco NOW, by contrast, made coalitions with many more radical groups as they worked together to make change. A great read and an important insight into how NOW actually worked as an organization.
Groundswell: Grassroots Feminist Activism in Postwar America offers an essential perspective on the post-1960 movement for women's equality and liberation. Tracing the histories of feminist activism, through the National Organization of Women (NOW) chapters in three different locations: Memphis, Tennessee, Columbus, Ohio, and San Francisco, California, Gilmore explores how feminist identity, strategies, and goals were shaped by geographic location.
Departing from the usual conversation about the national icons and events of second wave feminism, this book concentrates on local histories, and asks the questions that must be answered on the micro level: Who joined? Who did not? What did they…
Springer’s book was one of the first to outline the multiple Black women’s feminist organizations that developed in the late 1960s and 1970s. Situating now fairly well-known groups like the Combahee River Collective alongside lesser-known organizations like the Third World Women’s Alliance, Springer’s brief book is a fabulous primer to Black women’s feminism in an era when many people still think such a thing didn’t exist.
The first in-depth analysis of the black feminist movement, Living for the Revolution fills in a crucial but overlooked chapter in African American, women's, and social movement history. Through original oral history interviews with key activists and analysis of previously unexamined organizational records, Kimberly Springer traces the emergence, life, and decline of several black feminist organizations: the Third World Women's Alliance, Black Women Organized for Action, the National Black Feminist Organization, the National Alliance of Black Feminists, and the Combahee River Collective. The first of these to form was founded in 1968; all five were defunct by 1980. Springer demonstrates…
Blackwell’s book is very different from Springer’s, and that difference is my favorite part. Instead of giving an overview of several Chicana feminist groups, as Springer does with Black feminists, Blackwell dives deep into one major ones, Las Hijas, in Los Angeles. Oral history is a major source for Blackwell, and the way she includes some of her major characters not only talking about their historical actions but reflecting on them several decades later makes this a great read.
The first book-length study of women's involvement in the Chicano Movement of the late 1960s and 1970s, !Chicana Power! tells the powerful story of the emergence of Chicana feminism within student and community-based organizations throughout southern California and the Southwest. As Chicanos engaged in widespread protest in their struggle for social justice, civil rights, and self-determination, women in el movimiento became increasingly militant about the gap between the rhetoric of equality and the organizational culture that suppressed women's leadership and subjected women to chauvinism, discrimination, and sexual harassment. Based on rich oral histories and extensive archival research, Maylei Blackwell analyzes…
Wilkerson finds feminists everywhere in the mountains of eastern Kentucky, which makes this the most geographically unexpected book on this list. By showing how women were central to many social justice movements – not only feminism but environmental justice, health care, and welfare rights – Wilkerson shows us how women truly did lead in the 1970s, in parts of the country where stereotypes suggest they shouldn’t be active at all.
Launched in 1964, the War on Poverty quickly took aim at the coalfields of southern Appalachia. There, the federal government found unexpected allies among working-class white women devoted to a local tradition of citizen caregiving and seasoned by decades of activism and community service.
Jessica Wilkerson tells their stories within the larger drama of efforts to enact change in the 1960s and 1970s. She shows white Appalachian women acting as leaders and soldiers in a grassroots war on poverty--shaping and sustaining programs, engaging in ideological debates, offering fresh visions of democratic participation, and facing personal political struggles. Their insistence that…
Levenstein’s subtitle says it all: we generally don’t think there was a ‘90s feminism. Her book pairs especially well with the others on this list, because it demonstrates how women of color took the lead in an intersectional feminism that focused on a huge range of issues at the end of the 20th century. It’s also a great read about the role of the early internet in 1990s feminist organizing. If you think social media was the first time computer technology shaped grassroots activism, her chapter on technology alone will blow your mind.
On January 21, 2017, massive demonstrations in Washington DC and sister marches held in over 600 American cities drew crowds of over four million people. Popularly called 'The Women's March,' it became the largest single-day protest in American history. The feminism that shaped the consciousness of millions in 2017 had distinct roots in the 1990s.
In They Didn't See Us Coming, historian Lisa Levenstein argues we have missed much of the past quarter century of the women's movement because the conventional wisdom is that the '90s was the moment when the movement splintered into competing factions. But by showcasing voices…
The constellation we know as Taurus goes all the way back to cave paintings of aurochs at Lascaux. This book traces the story of the bull in the sky, a journey through the history of what has become known as the sacred bull.
Each of the sections is written from the perspective of the mythical Taurus, from the beginning at Lascaux to Mesopotamia, Ancient Egypt, and elsewhere. This is not just a history of the bull but also a view of ourselves through the eyes of the bull, illustrating our pre-literate use of myth, how the advent of writing and the urban revolution changed our view of ourselves, and how even bullfighting in Spain is a variation on the ancient sacrifice of the sacred bull.
The constellation we know as Taurus goes all the way back to cave paintings of aurochs at Lascaux. In I Am Taurus, author Stephen Palmer traces the story of the bull in the sky, starting from that point 19,000 years ago - a journey through the history of what has become known as the sacred bull. Each of the eleven sections is written from the perspective of the mythical Taurus, from the beginning at Lascaux to Mesopotamia, Ancient Egypt, Greece, Spain and elsewhere. This is not just a history of the bull but also an attempt to see ourselves through…
