Fans pick 100 books like The Scholar's Blade

I loved this little book because, in just a short space, it takes you into what it was like to live through the Taiping Rebellion, one of the most important events in China’s nineteenth century, and it does it through the eyes of a child. It’s an amazing viewpoint, and the stories are dramatic.

The introduction, which explains all the background, and translation by Xiaofei Tian, who is a well-known poet in Chinese as well as a professor at Harvard, is also beautifully written.

I think this is the best up-to-date history of the Qing dynasty. I use it for teaching because it’s completely reliable, covers everything you might need to know, and lays it all out clearly.

It also has a really good balance between the history of major events like the Opium Wars and the Taiping Rebellion and the social history and context. And I like the fact that it explains the big debates that scholars are having in clear and simple terms.

Few include the White Lotus War in their discussion of nineteenth-century rebellions. Yet, in many ways, it provides the perfect starting point. Lasting over eight years, plowing a path of destruction across five central Chinese provinces, and emphatically marking the end to nearly a century of peace and commercial prosperity, the White Lotus War is an ominous harbinger of what was to follow. Chinese historian Yingcong Dai highlights the many disparate factors – from bureaucratic negligence and administrative apathy to the rise of secret societies and charismatic religious leaders – that transformed otherwise weakly connected local protests into a massive revolt that threatened to upend the Qing imperial state (1644-1911). As a specialist on Chinese warfare and imperial governance, the author pulls back the curtain on a rarely told tale that brings turn-of-the-18th-century China to life.

If the Opium War represents the greatest threat to China’s global stature, the Taiping Rebellion certainly posed the greatest domestic challenge to the ruling dynasty. On the surface, the bare facts of the rebellion defy belief. Its leader, Hong Xiuquan, after failing the imperial civil service examination, came to believe that he was the younger brother of Jesus Christ and embarks on establishing a kingdom that upends thousands of years of beliefs by instituting a wide array of socially progressive ideas. Using both Chinese and Western sources, Chinese historian Stephen Platt breathes new life into both the extraordinary rise of Hong’s Taiping Kingdom and the imperial state’s ultimately successful response. Beautifully written, Platt’s account offers a captivating account of both the revolutionary ideology of the Taipings and the Chinese Confucian response.

The Qing dynasty is covered in both volumes 10 and 11 of this wonderful series. Volume 10 contains essays that earlier in my career I would always go back to—not for the riveting prose but for the solid information. John K. Fairbank (1907-1991), the father of U.S. Sinology and longtime professor at Harvard University, invited the finest Sinologists to contribute to these volumes. Pick and choose from among the excellent chapters including: Joseph Fletcher (Inner Asia and Sino-Russian relations), John K. Fairbank (the treaty port system), Philip A. Kuhn (the Taiping Rebellion) in volume 10; and Immanuel C. Y. Hsu (foreign relations), Marius Jansen (Japan and the 1911 Revolution) in volume 11. Beware that the two volumes are very much scholarly works—in both the positive and negative meanings of the word, scholarly.

While Stephen Platt offers a brilliant starting point for those interested in the Taiping Rebellion, Professor of Chinese history Tobie Meyer-Fong reveals the terrible realities of the war from the perspective of the survivors. Shifting her focus to the individual trauma caused by the rebellion, the author details the harrowing personal losses of the Taiping Rebellion. Meyer-Fong’s explicit and straightforward account of the hacking, slicing, and burning of both the Taiping and imperial soldiers accentuates the long-lasting psychological scars caused by the uprising that lingered on into the early twentieth century. What Remains pushes the reader to move beyond military campaigns and the lofty (but often impractical) ideology in order to better contemplate the long-term consequences of the violence it wrought on an empire already reeling from debilitating demographic pressures.

The late and highly regarded scholar Jonathon Spence, prolific author of ground-breaking texts, takes on one of nineteenth-century China’s strangest political mysteries.

In God’s Chinese Son, he asks: how did Hong Xiuquan, the so-called Chinese younger brother of Jesus Christ, manage to gain thousands of followers—and nearly topple Qing dynasty(1644-1912)? 

As an educator, I needed more than a pat answer regarding how the Taiping Rebellion endured for decades and upended Qing norms. Spence provides this depth.

Prior to reading this, I had no real concept of the disaster that was the Taiping Rebellion. Spence’s compelling and deeply researched tale of a failed scholar’s vision—and the disaster that followed—is a riveting ride through China’s traumatic nineteenth century, and a glimpse of what would come. 

To understand where China is now, and where it has been travelling from since 1949 when the People’s Republic was established, you need to grapple with the complex history that preceded that. German sinologist Klaus Muhlhahn expertly does this, succinctly drawing out the key theme of institution-building and showing how this provides the link between the final imperial period of the Qing to its collapse in 1911, and then the slow rise to power of the Communists over the 1920s to the 1940s when China was fragmented and beset by war. Accessible, authoritative, and ambitious.

I loved this book because the story of the Zhang family brings the history of the Qing dynasty alive as real women experienced it. Qing dynasty people can seem very different from us, and it’s often hard to get a sense of their characters, but Mann does this by taking us right into their homes and making this a story of the three women who were also writers, poets, and teachers.

We hear about their studies, their loves, and their families’ grief when they died, and just when we’ve really got to know them, we find that they were also living through and writing about some of the great events of the nineteenth century like the Opium Wars and the Taiping Rebellion. It’s also beautifully researched by a great scholar.

In 1929, Bernardine Szold Fritz, age 33, accepted a proposal of marriage that brought her to Shanghai. From the very beginning, I was intrigued. Why would a single Jewish woman hop a train to China to be with a fourth husband, a man she met briefly in Paris? While the marriage is a disappointment, Art Deco Shanghai is not. 

Like other Jewish women before her, she started a salon in her home and an International Arts Theater that saw the likes of Hollywood luminaries and famous names in the arts and politics. I was mesmerized by how Bernardine’s commitment to intellectual pursuits defied the fragile political situation that existed in Shanghai through the civil wars and the time period leading up to World War II. She brought creativity and joy to a city that would soon change forever.