A key sentence in this book is “Historians must try to separate possible historical events from likely historical events.” It reflects the Douma’s desire to base his answers to important questions regarding the role of the Dutch in the history of New York slavery not on suppositions or remarks by individuals, but on quantitative research of historical demography, statistical analysis, and econometrics research. He does so brilliantly in each of the book’s six chapters, dealing with the size of Dutch New York slavery; the importance of wheat production; the price of slaves; the number of runaways; the emancipation of slaves; and the Dutch resistance to this emancipation.
Original and deeply researched, this book provides a new interpretation of Dutch American slavery which challenges many of the traditional assumptions about slavery in New York. With an emphasis on demography and economics, Michael J. Douma shows that slavery in eighteenth-century New York was mostly rural, heavily Dutch, and generally profitable through the cultivation of wheat. Slavery in Dutch New York ultimately died a political death in the nineteenth century, while resistance from enslaved persons, and a gradual turn against slavery in society and in the courts, encouraged its destruction. This important study will reshape the historiography of slavery in…
By 1791, the French Revolution had spread to Haiti, where slaves and free blacks alike had begun demanding civil rights guaranteed in the 1789 Declaration of the Rights of Man. Enter Romaine-la-Prophetesse, a free black Dominican coffee farmer who dressed in women's clothes and claimed that the Virgin Mary was his godmother. Inspired by mystical revelations from the Holy Mother, he amassed a large and volatile following of insurgents who would go on to sack countless plantations and conquer the coastal cities of Jacmel and Leogane. For this brief period, Romaine counted as his political adviser the white French Catholic…
This fictional story by the Swiss author Hugo Loetscher of Noah's building of the ark in preparation of the great flood is a brilliant satire on the folly of materialism and the malaise of Western society. Written in 1970, it anticipates a contemporary discussion on the imminent threat of climate change.
As the current global recession stubbornly persists and financial experts around the world struggle to prevent further financial collapse, everyone has a theory about how to save the economy. But perhaps no idea that has been proffered is as radical or as unique as what Hugo Loetscher imagines in his novel "Noah". In this book, first published in German in 1967, the eponymous Old Testament hero fuels his local economy with a prescient plan to build the Ark. Though no one around him seriously believes in the coming flood, everyone is more than willing to do business with him: "The…
This volume examines the influence of African Catholics on the historical development of Black Christianity in America during the seventeenth century.
Black Christianity in America has long been studied as a blend of indigenous African and Protestant elements. Jeroen Dewulf redirects the conversation by focusing on the enduring legacy of seventeenth-century Afro-Atlantic Catholics in the broader history of African American Christianity. With homelands in parts of Africa with historically strong Portuguese influence, such as the Cape Verde Islands, Sao Tome, and Kongo, these Africans embraced variants of early modern Portuguese Catholicism that they would take with them to the Americas as part of the forced migration that was the transatlantic slave trade. Their impact upon the development of Black religious, social, and political activity in North America would be felt from the southern states as far north as what would become New York.
Dewulf's analysis focuses on the historical documentation of Afro-Atlantic Catholic rituals, devotions, and social structures. Of particular importance are brotherhood practices, which were critical in the dissemination of Afro-Atlantic Catholic culture among Black communities, a culture that was pre-Tridentine in nature and wary of external influences. These fraternal Black mutual-aid and burial society structures were critically important to the development and resilience of Black Christianity in America through periods of changing social conditions. Afro-Atlantic Catholics shows how a sizable minority of enslaved Africans actively transformed the American Christian landscape and would lay a distinctly Afro-Catholic foundation for African American religious traditions today. This book will appeal to scholars in the history of Christianity, African American and African diaspora studies, and Iberian studies.
