79 books like The Death of Ivan Ilyich and Other Stories

I loved the three-part format of this book divided by time periods. The first part, set in 1935, describes an event that took place on a hot summer day in the grounds of the family’s country house garden. It’s seen from the different perspectives of thirteen-year-old Briony and her older sister Cecelia. The story evolves from there in parts two and three in unpredictable and devastating ways.

I appreciated the book’s in-depth exploration of the power of a lie and the devastating consequences of that lie. This psychological study of adult Briony’s guilt and subsequent atonement eloquently depicts how war makes demands of even the most privileged citizens. 

This novel’s power remains intact every time I read it, even as the nature of the tragedy seems to shift – from the perils of living by one’s looks (my teenage reading) to the cruelty of the world towards women (my young adult reading) to the struggle for personal freedom in a money-obsessed culture (my more recent readings).

Edith Wharton’s novel is a masterpiece, both electrifying and relevant, and worth re-reading as often as possible. 

Once you finish the book, watch the Terence Davies-directed film, starring the luminous Gillian Anderson as Lily Bart.

Few writers inhabit history, distill it, and convey the feeling of an era with the verve or immediacy of E.L. Doctorow.

In Billy Bathgate, he trains his lens on the 1930s and introduces us to Billy Behan, a fatherless Irish-Jewish kid from the Bronx, who has a chance encounter with New York gangster Dutch Schultz and decides “whatever my life was going to be in this world it would have something to do with Mr. Schultz.”

Add a love triangle, a colorful cast of mobsters, murder, blackmail, a special prosecutor, and you have the propulsive plot and rich characters that power this unforgettable novel.   

When I first decided to write a historical novel that takes place in Egypt, I stopped by my local falafel joint in Brooklyn and asked the owner for pointers. He said, “Read Mahfouz, that’s all you need.” These are three interconnected stories that span the period from World War I to World War II. Without getting too deeply into the plot, I’d say they do what all the best historical novels do; they give you a sense of life’s movement, with the specifics that allow you to enter another time and place.

I met Mahfouz on my first trip to Egypt in 2005, shortly before he died, and asked him something about the country’s late leader Gamal Abdel Nasser. Mahfouz said he didn’t know the immediate answer himself, but “when I see Nasser, I’ll ask him.”

Sometimes the answers to our most profound questions can be found in children’s books.

I often find myself turning to this book, based on a story by Leo Tolstoy, when I’m feeling overwhelmed with the enormity of the world’s problems and my sense of inadequacy to do anything to help. The three timeless questions that are posed and answered in this book give me clarity and direction to keep moving forward, the best I can.

When a clearly enlightened spiritual master speaks to us, our first reaction is often resistance because the message is designed to end the reign of egocentricity and return us to Authentic Being. To me, everything Leo Tolstoy wrote in his maturity offers the same possibility, but none so starkly as My Religion. As with reading Mahatma Gandhi, we have the opportunity to witness the deep practice of an aspirant grappling with transcending the suffering of the human condition, in much the same way John of the Cross describes the “dark night of the soul.” It illustrates every person’s spiritual journey and the uncompromising nature of the path to awakening.

It’s not possible that Tolstoy died and lived to tell about it, but that's what this book feels like.

As Ivan Ilych’s illness progresses, the reader sees how shallow his relationships are, and how fruitless is his striving to “get ahead.” As I read this book, I felt the vast chasm between the living and the dying, how alone Ivan is in his suffering. Ivan Ilych is no hero: he is an everyman. He squarely faces the pointlessness of his life, and ultimately throws off the things of no importance.

Through his experience I anticipated my own death, and felt how important it must be to live my life remembering that all the stupid stuff doesn’t matter. What does matter is my relationships with God and with other humans. Everyone who expects to die someday should read this book.

I didn’t expect to like this book so much!

Caveat, I’ve studied Soviet history and my husband is Ukrainian, so when I saw Kissing Tolstoy was heavily drenched in Eastern European commentary—the hero being a Russian Literature Professor—I worried the author would miss a lot of the nuance. But she didn’t!

Now, you don’t need my background to like this book, but I did laugh out loud at some of the aptly put cultural quirks. Kissing Tolstoy is a wonderful mix of inner-city edge, meets intellectual romance.

A real treat if you’re looking for something fun and with depth!

This heart-warming tale is a true Christmas classic. A lonely old shoemaker dreams that Jesus will come and visit him, so he eagerly anticipates the event, hoping to make him a special pair of shoes. Instead, his heart is tugged by others in need, and he helps three different people, from a street sweeper to a beggar. Finally, he gives up waiting for Christ to visit and realizes it was only a dream. But then he hears the voice of Jesus and learns that Jesus came to him in every person he helped that day.

When it comes to finding inspiration in our memories, Marcel Proust is literature’s gold standard. The French novelist devoted the balance of his life to the art of refracting his memories through the lens of his writerly self. Proust understood implicitly that our memories are triggered by sensory experiences—sights, sounds, smells, and touch, to be sure—but most especially through the pleasures of the text. In Du côté de chez Swann, the first volume of his epic À la recherche du temps perdu, Proust interrogates the ways in which memory is catalyzed by the senses, while comprehending, at the same time, the manner in which the reality of our memories becomes shaped by the ruinous work of nostalgia, of a sentimentality that exists beyond our ken.