The most recommended human rights books

I doubt it’s a mere coincidence that Cahill’s book has the same publisher as the Bartlett and O’Connor book and that it has a Foreword by Sabat. For there is a movement afoot towards broadening the way we see people living with dementia: not simply as biological beings, not solely as psychosocial, not just as citizens in the polis, but now as the bearers of rights. Because, personhood entails that people living with dementia are situated in the legal field as well as the political, and so on. Building on the work of disability rights campaigners, the case for including dementia within the purview of the United Nations Convention on the Rights of Persons with Disabilities is given trenchant support. Moreover, Suzanne conveys the urgency of this human rights perspective.

In 1991, Dworkin taught at Oxford a seminar titled “Abortion, Euthanasia and Dementia”.

Until then, I never paid too much attention to these subjects, not more than any lay person with general knowledge. I attended the seminar simply because Dworkin delivered it.

This was the most interesting and thought-provoking seminar I have ever attended in my life. It opened my interest in medical ethics, a field that is still one of my preoccupations.

Dworkin was writing at that time Life’s Dominion. Each week he would circulate a chapter of his book, to be discussed in the following week.

We were some twelve students in class; each of us read and commented on the chapters. There was a very lively exchange and fierce debates.

Again, while I disagreed with some of Dworkin’s arguments, I could not but appreciate the force of his reasoning. After that seminar, I decided to embark… show more.

Evan Stark’s book introduced me to the concept of  ‘coercive control’.

It is a continued and malevolent pattern of domination and entrapment that makes family violence a human rights crime. He also noted that the perpetrator, often a man, uses gendered stereotypes to control the woman, to convince her that it is she who is at fault.

Evan Stark’s insights helped me connect the gendered cultural practices of money with family violence. When these cultural ways of dealing with money were used for entrapment and abuse, money as a medium of care became a medium of coercive control.

Ever since I’ve been engaged in interreligious and peacebuilding work, I’ve struggled with the question of whether religion is the cause of violence or its solution. This book on proceedings of an Auschwitz conference in Poland does a deep dive into religion being both a cause and victim of violence. It examines where religious violence fits into other forms of violence as well as the roots of peace in various religious traditions. Its nuanced and revealing essays were an enormous help to me in formulating my own thinking and helped educate me in the roots of international human rights law. Not being a historian myself, the essays gave me a grounding in events about which I had only superficial knowledge. I personally know and have worked with a number of the contributors. As such, I can vouch for their authority and the esteem in which they are held.

Perhaps a surprise choice! For it tells things not from the perspective of someone who has committed a crime, or been in jail, but from that of a real prison officer.

In that sense, the writer has actually been in prison, and reading it makes you think that those who work in such places are in some ways serving sentences of their own. As a prisoner, it was sometimes easy to see ‘the screws’ all in the same way, but doing so is no less erroneous and one-dimensional than seeing all prisoners as the same.

Likewise, I found the book to succeed in portraying many of the misunderstood nuances of prison life, and the challenges those inside face – on both sides of the system – to achieve redemption.

Nobel-prize-winning author J.M. Coetzee is not known for dodging big questions and moral gravitas, and my pick here is no exception.

The Lives of Animals would seem to be the logical choice (and with it, the novel that eventually emerged from it, Elizabeth Costello of 2003). But I’m going with his earlier novel, Disgrace (published the same year as Lives, 1999), because I think it’s the stronger book, and by that I mean more unsettling, more challenging.

Disgrace captures how the most intense and meaningful episodes in our moral lives can nevertheless be opaque and, in a sense, unfathomable. And few books demonstrate in a “show don’t tell” way just how intertwined race, sexuality, and animality are in our moral drama.

Too often, books on human rights assume that human rights are natural or progressive. They seem unaware that around the world we cannot even agree on the fundamentals of life and death; think of abortion, women’s rights, homosexuality, and the death sentence. This is one of the few books that examine how human rights charters come about. 

In this case, the origins are not what we imagine them to be and should encourage us to question whether human rights are, in fact, universal. As the title hints, the origins of the European human rights charter were far from being as progressive as they are assumed to have been today. This book should be required reading for all who are interested in human rights.

Wait, this book isn’t about Africa! No: it’s a biography of Dr. Paul Farmer, a co-founder of the medical humanitarian agency Partners in Health who died in 2022, and who had a major influence on how I, and thousands of others, think about providing healthcare in low-resource settings.

This extremely readable biography of Farmer focuses mostly on his work in Haiti – where Farmer did pioneering work on HIV treatment – and while it’s the other side of the world, it’s a crucial text for rethinking how we understand structural inequalities and access to health care.

The seeds of Farmer’s radical approach were taken by many idealistic medical workers into African HIV programs and indeed when he died, he was in Rwanda, where he co-founded the University of Global Health Equity.

Ned Richardson-Little explores the mostly forgotten history of the human rights discourse in a Communist dictatorship. Believe it or not, East Germany tried to pose as a promoter of human rights in international and domestic affairs. It spent much effort and many resources on constructing an alternative to Western-dominated human rights debates. Even if Communist Germany disappeared in 1989/90, its warped human rights discourse beforehand had exerted a major influence on dissidents and their increasing opposition to the authoritarian police state in which they were living.

So many books about the Pinochet dictatorship in Chile focus on the particularities of violence during that awful period in the country’s history.

Yet, Bread, Justice, and Liberty looks at a longer trajectory of the struggle for human rights in the country that focuses on socioeconomic justice that began long before the coup of September 11, 1973, and also continued much further afterward.

It is a beautifully written monograph that focuses on shantytown communities’ experiences and activism and expands our understanding of Chilean politics and human rights.