The most recommended Thucydides books

Thucydides is generally seen to be a kind of historian; one of the two inventors of history in fifth-century BCE Greece (together with Herodotus) and, according to many of his modern admirers, someone who had anticipated the modern idea of history as critical and scientific. On the other hand, he never thought of himself as a historian, and many aspects of his work do not fit at all with our expectations. Emily Greenwood does an excellent job of exploring these issues from different perspectives: considering Thucydides in his original context and his relationship to different contemporary traditions of making sense of the world, and thinking about his relevance to the writing of history today.

The Peloponnesian War is the first work of history, the first piece of sustained political analysis, and it reads today, 2400 years later, as if it were composed yesterday. It reflects on the decline of 5th century BC Athens, and how it was that the wealthiest of ancient Greek states, one with a vast and unequalled empire, could lose a thirty-year war to relatively primitive and small, Sparta.

Thucydides was an Athenian who fought in the war and was unfairly exiled by his own city, but is still able to reflect dispassionately, and sadly, on the calamitous failures of political leadership that doomed his city. He writes with clarity and timeless insight.

Thucydides, along with Herodotus a generation earlier, created history as we know it. Herodotus added to narrative the analysis of cause: ‘why’ as well as ‘what’. Thucydides added different levels of causation: the immediate reasons for the war and the long-term causes. He studied how the dynamics of fear and power drive states into warfare. He took the gods out of history (it is hard to remember how radical that was). He studied the corruption of moral language and behaviour under the pressure of conflict. In Pericles’ Funeral Speech he set out the theory of Athenian democracy (Pericles would have denied that our own society was democratic—a challenging thought). Thucydides’ eye is not exactly cold, but it is unblinking: no historian seems so free of illusion.

There are lots of excellent modern translations of Thucydides (I tend to recommend either the Oxford World Classics edition by Martin Hammond or the CUP one by Jeremy Mynott), and Hobbes’ version, the first proper translation into English, is not the easiest place to start, not least because at times you effectively have to translate it out of seventeenth-century English. It is powerfully and elegantly written, and above all it offers the spectacle of one great thinker on matters of politics and war engaging with another – you can almost feel Hobbes developing his own ideas (some of which later appeared in works of original philosophy like Leviathan) as he works to make sense of Thucydides’ ideas. If you read nothing else, the introduction To the Readers and the sketch of Thucydides’ life and work are short and brilliantly insightful, capturing the particular nature of Thucydides’ text –… show more.

Historical thought, like everything else, has a history. But contrary to what you may think, such history doesn’t have to be dull, especially when told by a masterly writer who was also among the world’s most knowledgeable experts on the subject. So don’t think that this overview of what historians have written about the past since ancient Greece will be hard going. It isn’t. Sometimes it’s even fun. In fact, I know of no more enjoyable introductory guide to history’s history or a better place to start your journey within it than this book. Burrow canters through the major developments in historical writing and practices in the West over 2,500 years. His pages are peopled by pagan, Christian, Marxist, feminist, and many other kinds of thinkers and scholars. They’re a treat.

The volume (the publication of a Cambridge lecture series) addresses one of the key themes of modern culture: the nature of identity. The question ‘what is a Greek?’ is not as straightforward as it seems, given that the Greek world was very diverse, and the book explores this by examining Greek culture as a series of polarities: Greek vs barbarian; free vs slave, citizen vs non-citizen; male vs female and gods vs humans. It traces how these polarities illuminate how the Greeks thought about themselves, and how we think about them.

Although aimed squarely at a student readership, it is an approachable introduction to the nature of Greek culture and reflection on questions of identity, difference, and belonging which are at the forefront of contemporary political and cultural debate.

This book is important, authoritative, and compelling because it demonstrates that a conservative historian can be comfortable with revisionist history. Kagan, a Yale historian noted as a leading academic traditionalist, terms Thucydides “the first revisionist historian” not because he was like today’s leftists but because he took issue with his pioneering predecessor, Herodotus. In his great history of the Peloponnesian War, Thucydides threw down the gauntlet over which was the “best” and “right” way to do history. He thought its subjects should be politics, warfare, the relation between states, and—a surprise?—men. His views held the field for centuries. The Framers of the Constitution were its legatees. So were we until the late 20th century, when social and cultural subjects gained attention. This wonderful book shows why.

Written around twenty-five centuries ago, this remains the seminal work of history, political science, man as he is, war, and diplomacy. The author expressly intended that it be “a work for all time,” and so it remains. Moreover, it serves still as an example of a civilization ruining itself, as Europe did in the Great War. Thus, it continues to warn.

Meant to be entertaining as well as informative, this book romps without reverence through the lives and writings of historians, some from beyond the Western world, from ancient Greece to today. That’s 2500 years of written history!

You'll discover that, rather than being just the sober history that teachers may have taught you, historians have come in all forms and with all kinds of minds. They’ve argued with each other, sometimes been fools, showed themselves entirely human—and yet left us some of the world’s greatest texts of religion, literature, and learning.

Cohen defines “historian” controversially as well as liberally, to include Shakespeare, novelists, political figures, and television personalities. But then, as humans, don’t we all have a past and think historically? Food for thought—and fun along the way.

Sarah B. Pomeroy’s book on women in antiquity was a landmark study when it was first published some fifty-odd years ago in 1975.

It remains important both for its discussion but also because of its place in the history of the study of women in the ancient world. Pomeroy works from literary and archaeological evidence to explore the lives of Greek and Roman women from the Bronze Age to women of the early Roman empire, with a particular focus on classical Athens and Rome.

It is erudite and readable, and, despite its age, deserves a place on any ancient history buff’s bookshelf. It was the first book on the subject that I bought when I was an undergraduate student and has been a great foundation for further study.