The most recommended books about Socrates

A friend recommended this slim book of 100 pages that poses a profound and direct question: How should we live in the end times when the climate crisis threatens our very existence? How can we garner the moral courage to live with the responsibility our times demand of us—as individuals and in collective? These are heavy queries but the philosophical and poetic lens of the authors opens that space to approach the challenge with more grace than fear. Plus, it’s a book that can fit in your back pocket, perfect for walks outside when you’re thinking about life and death in uncertain times. 

I simply had to include one of philosopher Pierre Hadot’s wise and weighty books on Stoic philosophy. The subject matter of this book is centered on Stoic thought, but draws on, compares, and contrasts Stoic ideas with other foundational ideas in ancient and more modern philosophy. The key theme, as the title suggests, is that philosophy’s highest calling is as a way to transform and improve the way one actually lives one’s life. While including chapters on Aurelius, and on Socrates, (a highly respected pre-Stoic inspiration to the Stoics), another main emphasis is on how Stoic practices serve as “spiritual exercises,” and how we can come to learn them, use them, and grow from them too as a means to make philosophy our own way of life. Not a particularly easy read, but a read well worth the effort – and repeated rereads as the years roll by.

I know and admire Paul Woodruff, a noted philosopher at the University of Texas. His worldview has been shaped by his experiences as a young soldier in the Vietnam War and he has spent much of his professional life trying to make sense of those experiences.

The book begins with Woodruff remembering a time, 50 years ago, when he was lying in ambush in Vietnam, pondering the question that he attempts to answer in this book: “What makes the difference in a human being between acting ethically and not? Specifically, in a soldier, between committing atrocities and holding back?” He realized at that moment that all his philosophy training at Princeton had not helped him answer that question.

Much of his discussion in this book, written half a century later, finds useful guidance by focusing on the psychological influences of behavioral ethics rather than the philosophical musings of Socrates.

This book provides a series of translations of ancient texts relating to the life of Socrates, raising questions about his earlier trajectory among other things. The scattered sources gathered in this volume tell a very different story about the philosopher from that normally obtained by concentrating almost exclusively on his trial and death.

When people think of the great rock bands, they think of the hits, the songs that raced to #1. True fans know that there are some great, even better songs, on the flip sides of the albums, the so-called deep cuts. The same is true with writers like Plato. Few are familiar with his Theaetetus, but it is my favorite. It explores how we know what we know and proves the error of a slogan that is as popular today as it was in his time, “Man is the measure of all things.” Plato shows how logically silly that is, and in a fairly humorous way…if you like philosophical wit, that is.

These are Foucault’s final lectures in 1984. They are a remarkable testament to philosophical courage. In late December of 1983, Foucault fell ill. At this time he may have received a diagnosis of AIDS, but it is not sure. By March, he was regularly in and out of the hospital. At this point, he no longer sought a diagnosis but only inquired how much time he had. The editor Frédéric Gros observes that, like Socrates, whom Foucault references repeatedly in these lectures, he was more concerned with failing to complete his mission than with death. At the beginning of his final lecture, Foucault stood before his audience and said, “I am going to try to give you two hours of lecture today, but I am not absolutely sure I will make it.” He gave the full lecture.

Socrates’ trial and death together are a famous moment in classical history. This is a vigorous and authoritative scholarly investigation into the historical circumstances that led to Socrates being charged with impiety and corrupting the youth.

A follower of Socrates, Plato is best known today for his moral and political philosophy. But, unlike Socrates, he was also deeply engaged in natural philosophy.

Plato, however, differed sharply from all the others: he contended that the cosmos was created by a divine craftsman as “a moving image of eternity.”  We treat Plato as a cryptic member of the Pythagorean School. And in Timaeus he expounds an ancient form of mathematical physics.

He correlates the four ancient elements—fire, earth, air, and water—with four of the five regular stereometric figures: the pyramid, cube, octahedron, and icosahedron, respectively. These constitute the mathematical—as opposed to material—atoms composing the four classical elements. And Plato correlates the fifth regular solid, the dodecahedron, with the form of the universe as a whole.

I’ve lost count of how many times I’ve recommended this book to anyone in career transition or simply trying to understand themselves better. Millman’s Life-Purpose System is based on numerology and rooted in a methodology that yields surprising accuracy about our individual strengths and challenges in career, relationships, and even health. It’s given me permission to embrace my true nature instead of fighting it, where and how to focus my energy to create greater flow in my life, and served as a conversation starter for many a cocktail party! Sometimes, all we want as humans is to feel seen and this book offers that in spades. 

This early study of the young Nietzsche is probably the most personal choice as it returns me to an earlier self who first encountered Nietzsche as an undergraduate in the 1960s. In one sense this was my first introduction to what later became known as `Continental Philosophy’. But more than this, it demonstrated that there were fundamental issues and problems that were simply evaded and occluded by the standard histories of philosophy and European culture. The passion to return to the ancient world as a way of understanding the modern world has remain with me to the present. Nietzsche’s reflections on tragedy and `the tragic age’ struck me as a vital source of radical questions and pointed toward problems that remain with me to the present day: the Indo-European language roots of the first thinkers, the seminal role of Homer and Homeric poetry within the problematics of thought, the rejection… show more.