I am a history professor who is drawn to history out of a love of recovering and making accessible otherwise forgotten voices and stories of the past. I’m especially interested in relationships between Jews and Muslims and how they’ve dealt with minorityhood, displacement, colonialism, and modernization. I’ve written four books, two focusing on Muslims and two on Jews, as well as numerous articles. Among my greatest pleasures as a scholar is seeing my readers begin with an interest in the stories of one religious group (either Muslims or Jews) and then become so curious about the drama, joy, and conflicts of the era that they become interested in the stories of the other as well.
Drawing on memoirs, Jews and Islamic Law in Early 20th-Century Yemenprovides an engaging portrait of Yemeni Jews in the decades before their mass migration to Israel. Wagner chronicles the vast social and political challenges that Yemenis faced and how these impacted the intimate ties and sometimes formidable tensions between Jews and Muslims. His book is one of the most entertaining in Jewish studies. Like the memoir writers upon whom he draws, Wagner has an eye for a good story. We learn about Jews from all walks of life – upstanding rabbis and merchants, but also practitioners of magic, bootleggers, swindlers, and ruffians who are unafraid to brawl with Muslims. All of these stories are carefully analyzed and contextualized by Wagner, who is deeply learned in both Jewish and Islamic literature.
In early 20th-century Yemen, a sizable Jewish population was subject to sumptuary laws and social restrictions. Jews regularly came into contact with Islamic courts and Muslim jurists, by choice and by necessity, became embroiled in the most intimate details of their Jewish neighbors' lives. Mark S. Wagner draws on autobiographical writings to study the careers of three Jewish intermediaries who used their knowledge of Islamic law to manipulate the shari'a for their own benefit and for the good of their community. The result is a fresh perspective on the place of religious minorities in Muslim societies.
I am a rabbi, educator, scholar and author who has led congregations, organizations and taught in rabbinical seminaries. As a result, I have always straddled the world of the practitioner and the academician. These books have informed my personal religious practice and outlook, as well as my academic approach to Judaism.
Eugene Borowitz was the leading liberal Jewish theologian of the 20th and early 21st century. Although this book may be challenging for those disinclined to read dense theology, it is presented in a more popular way and contains a theology that has informed the lives of many Jews, including myself.
Heinz Kohler was born in Berlin, Germany, where he grew up before and during World War II. By the war's end, he found himself in rural East Germany and spent years watching the Nazi tyranny give way to a Communist one. Since 1961, he taught economics at Amherst College, while also logging thousands of flight hours as a commercial pilot. These numerous experiences come to life in a powerful tale of war and its aftermath. As David R. Mayhew, Yale University Sterling Professor of Political Science, put it “In novelistic form, this is a riveting child’s-eye account of growing up in Germany under the Nazis and then the Russians. Laced with extraordinary photos and posters from these times, it combines memory with testimony.”
A beautiful novel about Doriel, a European expatriate living in New York, who was a hidden child during the war, while his mother was a member of the Resistance, and who is still haunted by his parents' secrets. A psychoanalyst finally helps him deal with his own ghosts, which reminds me of decades of PTSD I myself inherited from that war and the associated sufferings of family and friends I had to witness.
Now in paperback, Wiesel’s newest novel “reminds us, with force, that his writing is alive and strong. The master has once again found a startling freshness.”—Le Monde des Livres
A European expatriate living in New York, Doriel suffers from a profound sense of desperation and loss. His mother, a member of the Resistance, survived World War II only to die soon after in France in an accident, together with his father. Doriel was a hidden child during the war, and his knowledge of the Holocaust is largely limited to what he finds in movies, newsreels, and books. Doriel’s parents and…
I grew up in New York City on the corner of 16th Street and 7th Avenue in an apartment on the 11th floor. I loved the city’s pace, diversity, and freedom. So, I decided to study New York Jews, to learn about them from not just from census records and institutional reports but also from interviews. After publishing my first book, I followed New York Jews as they moved to other cities, especially Miami and Los Angeles. Recently, I’ve been intrigued by what is often called street photography and the ways photographs let you see all sorts of details that potentially tell a story.
Understanding New York Jews is key to understanding American Jews. There is no city like New York City and there are no Jews like New York Jews. In the middle of the 20th century, they made up around 30% of the total city population. This three-volume award-winning set uncovers aspects of the city’s history that even aficionados don’t know. Each volume can be purchased separately but together they paint an absorbing panorama across four centuries. I like to teach the volumes. They are fresh each time I read them, with lively prose and compelling vignettes. Reading them is like walking the streets of Gotham with a great guide.
Winner of the 2012 National Jewish Book Award, presented by the National Jewish Book Council
New York Jews, so visible and integral to the culture, economy and politics of America's greatest city, has eluded the grasp of historians for decades. Surprisingly, no comprehensive history of New York Jews has ever been written. City of Promises: A History of the Jews of New York, a three volume set of original research, pioneers a path-breaking interpretation of a Jewish urban community at once the largest in Jewish history and most important in the modern world.
I am a scholar of Kabbalah. My father was a rabbi and I grew up studying Torah with him. He was deeply spiritual, and that drew me to exploring the mystical Judaism. After completing my Ph.D. in Jewish studies, I traveled to India, meditated in the Himalayas, and discovered how mystical teachings East and West are remarkably similar. I taught Jewish spirituality for 20 years at a graduate school in Berkeley. Then a wealthy family approached me and commissioned me to translate the Zohar, the masterpiece of Kabbalah. This took me 18 years and the translation was published in 9 volumes by Stanford University. Now I teach Zohar online.
Gershom Scholem was the greatest scholar of Jewish mysticism in the 20th century.
He basically created this entire field of study. This book collects some of his greatest essays, and each one is a gem. Among the topics he explores are: good and evil, the Shekhinah (the feminine aspect of God), transmigration of souls, and the astral body.
You’ll learn from this book not only some of the key teachings of Jewish spirituality, but also how a religious tradition is transformed and rejuvenated by mystical teaching.
In clear and easy-to-understand prose, the pioneer of the modern study of Jewish mysticism explains the basic concepts of the Kabbalah.
"A major contribution to our understanding of the Kabbalah." —Arthur Green, Professor of Jewish Thought, Brandeis University
In the Zohar and other writings of the Kabbalah, Jewish mystics developed concepts and symbols to help them penetrate secrets of the cosmos that cannot be understood through reason or intellect. These ideas about God, human beings, and creation continue to fascinate and influence spiritual seekers of all persuasions today.
For anyone seeking to taste the mysteries of the Kabbalah, this is…
I am a scholar of Kabbalah. My father was a rabbi and I grew up studying Torah with him. He was deeply spiritual, and that drew me to exploring the mystical Judaism. After completing my Ph.D. in Jewish studies, I traveled to India, meditated in the Himalayas, and discovered how mystical teachings East and West are remarkably similar. I taught Jewish spirituality for 20 years at a graduate school in Berkeley. Then a wealthy family approached me and commissioned me to translate the Zohar, the masterpiece of Kabbalah. This took me 18 years and the translation was published in 9 volumes by Stanford University. Now I teach Zohar online.
This is a great collection of essays by some of the leading scholars of Jewish mysticism.
Each chapter is authoritative yet very readable and stimulating. Among the topics are: the nature of the Zohar, the meaning of Torah in Kabbalah, transmigration of souls, the figure of the Tsaddiq(the righteous hero), mystical prayer, a mystical approach to the Sabbath, mystical techniques, and the concept of “nothingness” in Jewish mysticism.
An essential volume of 12th to 17th century papers on the Jewish mysticism of Kabbalah
As recently as 1915, when the legendary scholar of Jewish mysticism Gershom Scholem sought to find someone-anyone-to teach him Kabbalah, the study of Jewish mysticism and Kabbalah was largely neglected and treated with disdain. Today, this field has ripened to the point that it occupies a central place in the agenda of contemporary Judaic studies.
While there are many definitions of Kabbalah, this volume focuses on the discrete body of literature which developed between the twelfth and seventeenth centuries. The basis for most of this…
I grew up in a secular Jewish household where Yiddish culture, history, and politics were a part of daily life. As a result, when I began reading (and eventually writing) science fiction and fantasy, I would take note if I found a novel or short story collection that reflected any of the many flavors of Judaism and Jewish culture. While it is not all I read or write about (I make my living as a tech journalist and I have very eclectic tastes in literature), I find that my curiosity is particularly piqued when confronted with a new book that covers both those genres.
If Wandering Stars was the first short-story anthology to explore Jewish science fiction and fantasy, People of the Book is its descendant. This collection features a variety of stories by modern authors such as Jane Yolen, Theodora Goss, Neil Gaiman, and Michael Chabon, and is an excellent way to discover some of the talents that have emerged in the 21st century—and their approach to the Jewish religion, culture, and society.
From Sholom Aleichem to Avram Davidson, Isaac Bashevis Singer to Tony
Kushner, the Jewish literary tradition has always been one rich in the
supernatural and the fantastic. In these pages, gathered from the best short
fiction of the last ten years, twenty authors prove that their heritage is alive
and well - in the spaces between stars that an alphabet can bridge,
folklore come to life and histories become stories, and all the places where old
worlds and new collide and change.
I have been interested for years in the causes and dynamics of religious violence, since to work towards resolving conflicts involving religious faith, one needs to understand them as more than hair-splitting arguments between opposed schools of fanatics. The door to this project opened wide in Malta, where I spent six months teaching under a brilliant Catholic priest who was also a sociologist and an expert on Christian history. Father Joe steered me toward the books I needed to consult. More important, he understood that faith and reason should not be considered opposites, and that debating fundamental concepts is essential to the moral and spiritual health of a religious organization.
In Constantine’s Sword: The Church and the Jews, James Carroll, a former Catholic priest turned journalist and novelist, delivers a powerful indictment of the politicized religion that from the time of Constantine the Great persecuted heretics, non-Romans, and, most of all, Jews. Carroll’s historical account is colorful and accurate, but what this book mostly does is exorcise a demon that plagued the author personally for years: his shared responsibility as a Catholic believer and official for an anti-Semitic tradition that helped generate the Holocaust. This is a stirring job of writing that looks forward to Carroll’s later work as a novelist, including his lovely take on the story of Abelard and Heloise, The Cloister (Anchor, 2019).
A bold and moving book tracing the two-thousand-year course of the Church's battle against Judaism by National Book Award–winning author James Carroll.
More than a chronicle of religion, this dark history is the central tragedy of Western civilization. The Church’s failure to protest the Holocaust—the infamous “silence” of Pius XII—is only part of the story: the death camps, Carroll shows, are the culmination of a long, entrenched tradition of anti-Judaism. From Gospel accounts of the death of Jesus on the cross, to Constantine’s transformation of the cross into a sword, to the rise of blood libels, scapegoating, and modern anti-Semitism,…
I’ve always been interested in the interface of biology and the mind, and between the mind and usually invisible worlds. Both Philip K Dick and the medieval Jewish philosophers labor mightily to unpack and communicate realms of the imagination residing in science fiction as well as Hebrew Bible prophecy. Likewise, the influx of Eastern religious practices and beliefs have pointed to areas of consciousness previously unknown to the West.
Ostensibly an implacable intellectual foe of Maimonides’ “Guide,” this twice-excommunicated Jewish philosopher makes his own compelling arguments for the basis of spiritual experience/prophecy. At the same time, one senses a powerful compatibility with his philosophical opponent’s viewpoints.
Theological-Political Treatise (Latin: Tractatus Theologico-Politicus) by Baruch Spinoza, was originally published in Latin in 1670. The work is a pre-emptive defence of his post-humously published magnum opus, Ethics (Latin: Ethica, ordine geometrico demonstrata), a book which he expected a barrage of harsh criticism for.In the treatise, Spinoza elaborated a harsh systematic criticism of Judaism and general organised religion. Arguing that theology and philosophy needed to be kept separate. Distinguishing between theology's goal of obedience, and philosophy's attempt to understand rational truth. Spinoza also argued that claimed supernatural events, like prophecy and miracles have natural explanations. Furthermore, he argued that God…
I have been fascinated by the Bible since my earliest days in Sunday school, coloring pictures of Noah’s Ark. Yet, even as a young child I was very skeptical of the Christian interpretation of biblical stories, seeing that they couldn’t possibly be true. But I’ve always respected the Bible as a literary work and sought to understand its details. In my years of researching the Bible and Christian origins, several works stand out as being particularly important in shaping my understanding of Judaism and Christianity. These are those books.
In this book Tom Dykstra provides an extensive background into the scholarship of the Gospel of Mark, explaining how so many people have misunderstood the work for so long and why other interpretations of the Gospel were sidelined. While my book reaches many similar conclusions to Dykstra’s regarding the relationship between the Pauline letters and Gospel of Mark, our approaches are very different and Dykstra provides important scholarly context.
“For over 150 years the idea that Mark used the Pauline epistles has been recurring in New Testament research. Now in the work of Tom Dykstra, wide-ranging work and thoughtful, the truth of that idea emerges with a clarity it never had before. The result is to give a fresh sense of the origin and nature of Mark, of all the New Testament books, and of the quest for history.” – -Thomas Brodie, Director, Dominican Biblical Institute, author of ¬ The Birthing of the New Testament
“Tom Dykstra draws connections between Paul and the Gospel of Mark that are stunning,…
