I am the director of Equipping Church Leaders-East Africa. East African church leaders (and most Christians everywhere) are interested in eschatology (the study of the “last things”). I have been fascinated by this subject for decades, particularly since I attended a church that took eschatology seriously. After a time, however, I realized that something was amiss in that pastor’s understanding of eschatology. That motivated me to study eschatology on my own and begin compiling an extensive library on the subject. While pursuing my M.Div. at Trinity Evangelical Divinity School, I wrote two major papers on the subject and now have written the most comprehensive synthesis on biblical eschatology currently available.
I purchased the first edition of this book. Its major fault—the lack of either a Scripture or a Subject index—has been corrected in the second, expanded edition. A Case for Amillennialism is a strong defense of the amillennial view, particularly in contrast with the dispensational premillennial view. For me, his explication of the “two ages” (“this age” and the “age to come”) was compelling as was his point that “The most serious problem to be faced by all premillenarians is the presence of evil in the millennial age” (86). Riddlebarger deals with the major eschatological passages (Daniel’s seventy weeks, the Olivet Discourse, Romans 11, and, of course, Revelation 20). In short, this is a clear defense of amillennialism and is worth reading.
Amillennialism, dispensational premillennialism, historic premillennialism, postmillennialism, preterism. These are difficult words to pronounce and even harder concepts to understand. A Case for Amillennialism is an accessible look at the crucial theological question of the millennium in the context of contemporary evangelicalism.
Recognizing that eschatology--the study of future things--is a complicated and controversial subject, Kim Riddlebarger provides definitions of key terms and a helpful overview of various viewpoints. He examines related biblical topics as a backdrop to understanding the subject and discusses important passages of Scripture that bear upon the millennial question.
Regardless of their stance, readers will find helpful insight…
In the summer of 1999, the second book in JK Rowling’s Harry Potter series (The Chamber of Secrets) was published. It seemed that everyone was reading it–kids, young adults and grownups. More than that though, kids were getting excited about reading, maybe for the first time. Parents were reading it with their kids. The excitement they shared was inspiring. I thought Rowling had achieved something remarkable–something worthwhile–for a writer of fiction. It compelled me to change the story I was working on–a rather violent, edgy tale–into a book for young adults.
I love a book that makes me laugh. But if I immediately feel guilty or disturbed for laughing, if the story makes me re-examine my values page after page, that is a home run.
This – the first of the Dancers at the End of Time series of books and short stories – had me pondering the boundaries of scientific reality as well as right versus wrong while also being galactically entertained.
The (objectively awful) main characters are time- and space-hopping immortals. Virtually all-powerful, they can change their own appearance and environment at will. When one of them decides to experiment with the concept of Love…everything, and nothing, starts to change.
A vicious, delicious satire of unchecked indulgence that tests the bounds of good taste.
Ever since I was very young I had an interest in Bible prophecy. I thought it was fascinating that someone could predict the future and wondered if the prophecies would come true in my lifetime. It all started with an old audio recording from Alexander Scourby reading the Book of Ezekiel. After that I read the Book of Revelation several times but didn't know what the symbolism meant. Decades later, I picked up the interest again and used my work experience of analytical skills to help interpret its meaning. Most people focus on the Antichrist or Mark of the Beast, yet there are more warnings about the False Prophet than any other character.
Some of the big topics within Bible prophecy are the Great Tribulation Period with the Antichrist at the helm, and whether Bible believers will be raptured before or after this period of distress. The authors tackle this tough question with sound biblical evidence to support their claims.
Unfortunately, their findings go against many popular opinions of the modern Church and there is great debate amongst believers about the Rapture. This is why their book is very important to provide much needed information for those who hold differing views.
Despite the popular theology of our day, Christians should not expect to get out of experiencing the tribulation or the end times. Nowhere in the Bible does the Lord promise us this, say Michael Brown and Craig Keener, two leading, acclaimed Bible scholars. In fact, they say, Jesus promises us tribulation in this world.
Yet this is no reason to fear. In this fascinating, accessible, and personal book, Brown and Keener walk you through what the Bible really says about the rapture, the tribulation, and the end times. What they find will leave you full of hope. God's wrath is…
I am the director of Equipping Church Leaders-East Africa. East African church leaders (and most Christians everywhere) are interested in eschatology (the study of the “last things”). I have been fascinated by this subject for decades, particularly since I attended a church that took eschatology seriously. After a time, however, I realized that something was amiss in that pastor’s understanding of eschatology. That motivated me to study eschatology on my own and begin compiling an extensive library on the subject. While pursuing my M.Div. at Trinity Evangelical Divinity School, I wrote two major papers on the subject and now have written the most comprehensive synthesis on biblical eschatology currently available.
G. K. Beale, now at Reformed Theological Seminary in Dallas, TX, is probably the premier authority on the book of Revelation. His massiveThe Book of Revelation(NIGTC) is over 1100 pages long and, I believe, is without question the most scholarly and detailed treatment of Revelation currently available. Anyone who is seriously interested in the book of Revelation needs to interact with this book. Beale’s treatment of Revelation is enhanced by his deep understanding of the Old Testament (he is co-editor, with D. A. Carson, of Commentary on the New Testament Use of the Old Testament). In short, serious students of Revelation should get this book. Its depth of detail will be worth it and will lead the reader to see biblical connections not previously imagined.
This commentary series is established on the presupposition that the theological character of the New Testament documents calls for exegesis that is sensitive to theological themes as well as to the details of the historical, linguistic, and textual context. Such thorough exegetical work lies at the heart of these volumes, which contain detailed verse-by-verse commentary preceded by general comments on each section and subsection of the text.
An important aim of the NIGTC authors is to interact with the wealth of significant New Testament research published in recent articles and monographs. In this connection the authors make their own scholarly…
I'm a huge fan of Revelation which tops my list of favorite books of the Bible. I recently retired after 47 years as a pastor in the United Church of Christ. How many times have I read Revelation and preached on this marvelous book? How many times have I read and heard interpretations, and misinterpretations? The answer, a lot! I finally decided I had to write my own book. I study Revelation like digging in a field for buried treasure. The more digging, the more riches I find! I am a graduate of Eastern Mennonite University where I majored in Bible, and a graduate of Union Presbyterian Seminary, Richmond, VA., with a Master of Divinity.
I love Bowman’s book for its simplicity and its scholarship. Through it, I discovered Revelation tells the gospel story as a drama! Reading his book, I begin to see, as the curtain is raised on each scene, wonderous mysteries are revealed. I eagerly read each page of the book and read and reread every page of Revelation to find more of its treasures. Having been convinced that Revelation is intended to be a carefully composed and complex drama, I adopted a similar format for organizing my own book.
This little book presents a new translation in the modern idiom and a commentary on the book of Revelation particularly directed to the laymen. The Revelation is set forth both as a letter and as a drama; with the major part devoted to the dramatic form of the book. The dramatic arrangement of the Biblical text and concise interpretations of it appear on facing page of the book. There are seven acts, each act with seven scenes. In addition, like the dramatic literature of its own day, it has a prologue and an Epilogue. The Prologue contains only two short…
The 55th-century-and-counting end-of-times narrative of Millennium is a time-travel story, yes, but it is more than that.
It manages to dodge the gleeful “paradoxes” at the heart of classical travellers-in-time stories while acknowledging the difficulties of interfering in the established timeline.
Bill Smith, the world-weary 20th-century airplane accident investigator, and his connection with Louise Baltimore, a fixer from dozens of millennia in the future, is one of the oddest relationships in fiction, and Varley’s account of the terminal ennui at the twilight of humanity is distressingly plausible.
If humans can only survive by going deep into history to divert “victims” of catastrophic accidents into a new (if bewildered) life in their far future in order to keep a more or less functioning society alive, what does this say about our survival? Pessimistic but riveting.
In the skies over Oakland, California, a DC-10 and a 747 are about to collide. But in the far distant future, a time travel team is preparing to snatch the passengers, leaving prefabricated smoking bodies behind for the rescue teams to find. And in Washington D.C., an air disaster investigator named Smith is about to get a phone call that will change his life...and end the world as we know it.
Reading Frankenstein, Dr. Jekyll and Mr. Hyde, and other “scary stories” in high school ignited a hunger for suspense. In writing my own gothic horror novel, I explored the why’s and how’s a bit, and discovered that the thing I love about lurking, terrifying danger in books is that it bares a character’s soul more rapidly, and more believably, than almost any other plot device. When we face a fate worse than death, we confront our deepest motivators and challenge bedrock beliefs. I hope you’ll enjoy the books on this list as much as I do! I feel like their particular uniqueness is hard to find.
In a Celtic-feeling village the reader follows the story of an absolutely ordinary protagonist, Idris. He’s a poet who chooses great peril in order to discover the truth behind a growing despair plaguing the land.
It is the end of times, according to all the oracles. But Idris refuses to accept annihilation’s cold embrace. As the villagers scrape by despite sickness and blighted crops, the bard goes on a search for hope. In the haunted, banshee-infested moor, he discovers the door on half-bald hill.
I really loved this story because it was all my favorite things—a bleak, earthy landscape with a sharp sense of foreboding haunting every page, and in sharp relief, a group of very real persons, each fostering a flame of hope despite overwhelming burdens and gnawing griefs.
When the Bloodmoon rose, death came rushing into the world. Now the water is bitter, blight consumes everything, the Crone haunts the hills, and the Druid of Blackthorn searches desperately for hope. Sorensen's lyrical tale of light overcoming darkess is a matchless work of Celtic-inspired lore.
A mysterious “explosion” on the moon may herald the end of the world, but don’t expect a lot of heavy action. This book is character driven. No cardboard cutouts here. Get ready to meet real people, complicated and contradictory as real people are—my favorite thing in a novel.
The book’s pace is slow as menace builds. It allows you to revel in the quality of the writing. As I read, I knew I was going to read this book a second time to enjoy the gracefulness of its language.
I am the director of Equipping Church Leaders-East Africa. East African church leaders (and most Christians everywhere) are interested in eschatology (the study of the “last things”). I have been fascinated by this subject for decades, particularly since I attended a church that took eschatology seriously. After a time, however, I realized that something was amiss in that pastor’s understanding of eschatology. That motivated me to study eschatology on my own and begin compiling an extensive library on the subject. While pursuing my M.Div. at Trinity Evangelical Divinity School, I wrote two major papers on the subject and now have written the most comprehensive synthesis on biblical eschatology currently available.
The issue of eschatology, and the so-called “millennium” in particular, are the subject of multiple, often wacky, interpretations. Stanley Grenz’s The Millennial Mazecuts through the nonsense. His is one of the best comparative analyses by a single author of the major millennial views. He looks at the history of millennial thought and the development of postmillennialism, historic and dispensational premillennialism, and amillennialism, which he characterizes as, respectively, essentially optimistic, pessimistic, and realistic outlooks concerning eschatology. His approach is irenic, and he notes the virtues that each view brings toward our overall view of eschatology. In short, Grenz’s book is a good and balanced introduction to the subject.
I am the director of Equipping Church Leaders-East Africa. East African church leaders (and most Christians everywhere) are interested in eschatology (the study of the “last things”). I have been fascinated by this subject for decades, particularly since I attended a church that took eschatology seriously. After a time, however, I realized that something was amiss in that pastor’s understanding of eschatology. That motivated me to study eschatology on my own and begin compiling an extensive library on the subject. While pursuing my M.Div. at Trinity Evangelical Divinity School, I wrote two major papers on the subject and now have written the most comprehensive synthesis on biblical eschatology currently available.
B. J. Oropeza’s 99 Reasons Why No One Knows When Christ Will Return was written in 1994 when there was rampant speculation in some circles that the year 2000 would be prophetically significant. Nevertheless, the book remains a worthwhile corrective against end-times speculation and date setting. Each of his reasons deals with popular speculations concerning the soon-appearing of Christ. Each reason is concisely stated (1-3 pages, except for reason 40 concerning the return of Israel to Palestine [5 pages]). Oropeza deals with multiple reasons why date-setting is counterproductive and concludes with a chapter on what we canknow about the future and guidelines for interpreting prophecy. While somewhat dated, the book is enjoyable and makes one shake one’s head that people could have had such bizarre eschatological views.
First it was Y2K and the foreboding year 2000, then a Christian radio show predicted the end in 2011, and then the Mayan calendar set the date for December 21, 2012 --- what will be next? A crescendo of predictions arise from Bible-believing Christians, from cult groups, and from self-appointed prophets. We all know that the Bible says Christ will come back and the end of the world will take place. The questions that millions have asked is – When? With every failed forecast, however, a trail of people is left behind, people who become disillusioned with Christ and Christianity.…
