100 books like Violent Land

Rebecca and Russell Dobash had studied men's violence against their female partners for decades and were already heroes of the women's movement when they began interviewing incarcerated killers in Britain. Two fine books have resulted, one focused on men who killed women, the other on men who killed men. It is the former, especially the section on intimate partner homicide, that I find most captivating. The Dobashes skilfully blend national statistics with the self-serving testimony of their interviewees, who minimize their lethal acts as things that "happened" rather than things that they did, and apparently believe themselves to be the victims. These insights are essential.    

It was Calvin Trillin's hilariously enthusiastic stories about the world's best restaurants (most of which seem to be situated in his hometown of Kansas City) that initially made me one of his many fans. Between 1967 and 1982, however, he also wrote a series of long articles for The New Yorker entitled "U.S. Journal," in which he used singular events, often homicides, as the launchpads for tales rich in local history and lifeways. Sixteen of Trillin's best are assembled here. Has anyone written more penetratingly about how rivalries and resentments are embedded in social settings?  

I loved this book because it was the basis of the incredible show, The Wire. Before starting the book, I always wondered if in-depth journalism could be written as a thrilling story, and Mr. Simon's incredible work proved it absolutely can be.

Despite it being over 700 pages, I couldn’t put it down. The reality David Simon showed in every word and every page, in all its flawed and uncomfortable humanity, was nothing short of mesmerizing. The details were so memorable that I felt like I was walking the same streets he described. This book inspired me a great deal.

People share a complex core of humanity that transcends cultural differences. Rather than being incomprehensibly strange, the passions that move people in "exotic" societies are all too familiar. Compendia of homicide cases in tribal societies that are in many ways different from the one we inhabit support this claim, and my 5th pick is a particularly readable example. Anthropologist Verrier Elwin amassed court records on 107 homicides among the "Bison-Horn Maria" of central India in the first half of the 20th century. The Maria then lived as slash-and-burn horticulturalists and part-time hunter-gatherers, and were, like other "tribals," left to their own devices by the British Raj unless a violent death provoked state intervention. The killings described here are tragic, and the protagonists, though sparsely introduced, fully human.     

Jessica Stern is a fearless scholar and expert on terrorism. She gets in the den with lions.

Her interviews with extremist members from three world religions aren’t an easy read, but it gives incredible insight into the mindset of violence perpetrated in the name of God. You will feel her fear, and she does it with an exquisite empathy, but never sympathy. 

Angel of Greenwood is a fantastic young adult novel about two young kids who fall in love in Tulsa, Oklahoma on the cusp of the Tulsa Massacre, a harrowing event in which their prosperous Black community was burnt to the ground by white vigilantes.

By setting a normal teen romance against this backdrop, the reader can appreciate how disruptive racism is to people’s attempts to live a normal life and how lasting the damage can be.

I learned much about the causes of violence in human relations from this book’s compelling explanations of how peaceful negotiations can break down, thus leading to war.

I appreciated the book’s wide-ranging applicability, which included interstate and civil wars, but also “wars” involving drug cartels, gangs, and other factions. As an economist, Blattman’s coverage of economic aspects of war and peace shines throughout the book, and his rich multidisciplinary perspectives nicely round out his analysis.

I especially like the book’s intuitive coverage of historical examples of how peace can slip away, as well as lessons learned that can aid in future efforts to avoid war.

When I was 10 I disappeared from my life for a while. I left school, home, and my family to live in a hospital for several months. This break in my own childhood narrative is what got me into the Busby story. Cylin Busby was nine years old when her dad, John, a police officer, was shot. Her father survives, but the family is forced to disappear for their own protection. 

While the book is written by a father and daughter, it is Cylin’s young nine-year-old voice that pulled me in, reminding me what it is like to be a child and powerless as the world around you falls apart. That sounds dark, but children have a way of finding hope. This story has a happy(ish) ending.

In this narrative of the Munich Olympic Games the authors demonstrate that sport and politics were closely intertwined. Much of the planning for the event was based on that of the 1936 Nazi extravaganza but aimed at promoting a different international image, that of German post-war modernity: this at a time when Cold War tensions were easing, with neighbouring East Germany receiving IOC recognition and entering a team under its own flag. The Black September terrorist attack is dealt with briefly and more time is spent discussing the political aftermath, both short and long-term. The book supports my belief that sport is intensely political: sometimes even picking a team is a political act and claiming that sport and politics do not mix is actually a political statement.

The initial reaction of anthropologists to the UN’s proposal for a universal declaration of human rights was to question it on the ground that it might be no more than an expression of the cultures of the world’s dominant powers. Human rights universalism was opposed by cultural relativism, the idea that no or few values are universally valid as values derive from particular cultures. Anthropologists then discovered that the cultural groups that they typically studied – `indigenous’ peoples – often suffered the most serious human rights violations and that ignoring this was ethically and scientifically unacceptable.

Although many anthropologists are still attracted to cultural relativism, some have not only embraced human rights but have made an original and distinctive contribution to our understanding of the human rights world in at least two respects: 1) understanding the culture of this world, and 2) understanding the real-world interaction of human rights and… show more.