91 books like The Last Witches of England

In choosing a theme for this list, I was very careful to think of one that would allow me to include this book, my favorite haunted house novel of all time. It’s gay; it’s weird; its central mystery is never fully resolved, which may be why it’s stuck with me for years and is one of the few novels I’ve reread more than twice as an adult.

Miranda Silver is neither a classic Gothic heroine nor an ass-kicking Sidney Prescott type, but someone stranger and more opaque. She’s confused and lonely and an unreliable narrator. Her romance with classmate Ore might offer some respite from the terrors of her family’s ancestral home, but it’s not enough to save her.

I love a queer story without a happily ever after. Knowing who you are and who you love doesn’t always make everything turn out okay. Sometimes, it just means you have… show more.

I picked this book up, thinking it might have to do with witch trials in Europe during the 17th Century, and in a peripheral way, it does because it’s very loosely based on the life of Katharina Kepler, the mother of famous astronomer Johannes Kepler. (And really, how can you resist the title.) But the novel delivered so much more.

It’s a witty, searing meditation on community, gossip and envy, the strictures of society, the corruption of power, and a woman’s determination to be her own person. Add to that some of the funniest, most absurd situations I’ve read in a long while. Some sections of the novel are truly laugh-aloud.

A brilliant anthropological account of witchcraft in the Normandy countryside in the 1960s. If it sounds dull, believe me, it isn’t! Jeanne Favret-Saada started her study of magical beliefs among French farmers thinking that she might find some superstitious vestiges of the sort that were laughed at by Parisian intellectuals. Instead, she found a complex, shifting world of theories and suspicions, as gripping as any detective novel. As she was drawn into the world of witchcraft, Jeanne found herself believed to be able to lift curses and began to fear that she herself might have been bewitched.

Her book is about how we tell stories of witchcraft – and indeed tell stories of anything. It made me question whether we could ever write a really solid, factual history of witchcraft: the story of a crime that didn’t exist, told by people who weren’t sure what had happened anyway. I think… show more.

A thoughtful and well-researched novel about the “Witchfinder General” Matthew Hopkins, who hunted witches in eastern England during the mid-seventeenth century Civil War. Or rather, it’s not about Matthew but about his fictional sister, Alice. Focusing on Alice is a clever and thought-provoking way of telling a famous story, making us look harder at the women involved in the witch hunt and how they might have felt about their experiences. How did women feel about witchfinders in their families and among their friends? Did they really suspect other women of witchcraft? Were they able to avoid becoming complicit in witch-hunting?

It’s a lively and horrifying story that has a really convincing seventeenth-century feel and it made me uncomfortable. What would I have done if a witch-hunt had come to my village? What would you do?

This was the book that got me started over thirty years ago, and which I still turn to today. It’s an absolute mine of information, specifically relating to the written indictments for witchcraft which survive in great numbers for the Home Assize Circuit – that is, the courts that heard felonies in south-eastern England.

Ewen doesn’t provide much in the way of analysis. There is a substantial, very useful, introduction, but the really incredible thing about this book is how Ewen managed to comb through the archives, then held in the Public Records Office in London, and find almost all of the witchcraft indictments hidden there. He was an amazing researcher, who provided raw data for subsequent generations of historians.

Among many findings that can be drawn from his research are that, outside the peculiar spike in trials in the mid-1640s (the subject of my book, Witchfinders), English witch-trials peaked… show more.

Godbeer’s introductory essay to this collection of primary sources is a model of clarity and up-to-date findings about America’s most famous witch hunt.

His scholarship has all the right pieces: attention to the often young female accusers, an exposition of how and why Puritanism highlighted the diabolical as a constant fear, and an assessment of potential failures of masculinity among the accused men.

In his latest book, Baker explores the various explanations for the Salem witch trials. He concludes that there was no single factor, but rather the result of a convergence of conditions, political, social, cultural, and economic. 

He focuses on key players in the outbreak, including the accused, the accusers, the judges, and government officials who failed to deal with the hysteria in a timely manner, thereby sparing those who lost their lives in the process.

In his final chapter, he discusses the response of Salem town, “witch city,” to the events of 1692 and its attempt to mine the tourist opportunities while recognizing the personal tolls taken by the accused. 

I read this book because Salem was founded by another ancestor of mine, Roger Conant. He first settled in Plymouth but could not abide the Pilgrims’ fanatical creed. He was a Puritan but not a religious separatist. Most Puritans had dreams of reforming the Church of England, starting in America. Fortunately, Conant died before the Salem Witch Trials began, for he would have been shocked at these developments. (Unfortunately for him, the town stuck his statue in front of the Witch Museum.) Frances Hill’s book is a blow-by-blow account of how the hysteria of some adolescent girls captured the minds of Massachusetts’ residents, including educated people, causing the death of 20 innocent people. It is also a study of Puritan culture, as it went more and more “off the rails.”

No one does a better job of explaining the links between witchcraft accusations and fears over fertility than Roper.

Her ability to connect witches’ stereotypical activities—murder, cannibalism, sex with the Devil, and so on—with the demographic and subsistence crises of early modern Germany is remarkable.

She is an incredibly sensitive reader of primary sources.

This nonfiction about a French priest who was burned at the stake in 1634 reads like fiction. Although I knew the story and how it ends, Rapley’s writing is suspensful and dramatic. The author keeps close to Grandier, whose character flaws contribute to his death. Grandier’s enemies are given their separate situations and in some cases are treated with generosity. Though the writing is not emotional, I was dismayed and hardly able to believe this actually happened.