100 books like The Empire of Necessity

Erika Edwards decenters the study of the African diaspora in Argentina from Buenos Aires by studying Cordoba, at the geographic heart of this country. The author employs gender as a structuring category of understanding conceptions of race, as she examines the actions of Black women who shaped their own sexual experiences and marriage patterns, creating new forms of identity based on the changing conceptions of race and law at the time, as Argentina was transitioning from colony to nation. In doing so, Edwards charters a process beginning in nineteenth-century Cordoba, which then became one of the keys to understanding a gendered conception of Blackness in modern Argentina. 

Paulina Alberto wrote a binge-reading biography of Raúl Grigera, a Black legend of Buenos Aires during the golden age of tango. While Alberto reconstructs the family’s history of Grigera since the times of slavery in early nineteenth-century Argentina, the narrative arc of the book is the unequal power to control narratives about the self, which affected Grigera and other Black men and women who suffered the dominant and racist narratives about Blackness in Argentina, particularly on the disappearance of Afro-Argentines. This book illustrates the biographical turn in African Diaspora Studies combined with an exquisite interdisciplinary approach, which Alberto employs in her examination of “racial stories” as a methodology.

George Reid Andrews is one of the founders of Afro-Latin American Studies. In Blackness in the White Nation, he combines the study of Afro-Uruguayan music and performance of candombe, the African-based rhythm that Uruguay shares with Argentina (as these countries share tango too), with the history of Afro-Uruguayan political mobilization in the twentieth century. Andrews guides readers into this story by telling them about his experience of learning candombe, and marching playing the drums on the streets of Montevideo, which makes this story unique. We learn how a country who depicts itself as predominantly populated by descendants of Europeans, appropriated African-based music and dance as a national rhythm.

This edited volume does a lot of things, allowing authors who have published in Spanish to advance their arguments in English as well as establishing conversations among historians, literary scholars, and anthropologists. Some authors focus on the production and consumption of culture, like Matthew Karush with his examination of the Afro-Argentinean guitar player Oscar Alemán, and Rebekah Pite’s chapter on food history. Ezequiel Adamovsky and Eduardo Elena essays center on race and class during the foundation of Peronism as a political movement, and representations of skin color in politics since mid-twentieth century. While Peronism has never openly challenged conceptions of a White Argentina, some non-white Argentineans sought Peronism as a space to challenge ideas of whiteness.

In this massive study of one of the most radical movements in U.S. history, Manisha Sinha extends the story of Abolition to the 18th century and on the international stage, forcing us to rethink what we thought we knew about the movement’s trajectory and who its central figures were.

By telling the broader story, Sinha demonstrates who central Black rebels were for moving the cause along and for creating an interracial alliance that would eventually succeed in 1865.

A great and controversial novel—aren’t great novels always controversial?—The Confessions of Nat Turner takes as its starting point the mind of a slave, Nat Turner, as he awaits his execution for leading a failed slave rebellion in 1831. Even when it was published in 1967, the novel inspired a strong backlash from the African-American community, who were upset, in part, because of the portrayal of a Black man lusting after a White woman. Written by a Southern White, the novel is a powerful story, powerfully told, one that remains as relevant today as it did when it was first published. 

I recommend this first book because I believe racial violence won’t stop in our country until we tell the truth about our past. Only by memorializing the accurate stories of racial injustice in our history can we convince good people that white supremacy is alive and strong and destroying our national unity.

In their book, historians Kyle and Roberts reveal the links between the beliefs of the confederacy in the 1850s South and the modern-day massacre by white supremacist Dylann Roof who sought out slavery’s descendants and terrorized them anew in the 2015 Charleston massacre.

The murdered churchgoers were elders in the exact church that Denmark Vesey founded back in 1818. His statue and memorial garden is one of those public memorials we are still fighting about.

The story of resistor Denmark Vesey and other freedom fighters like him can lead to solutions for the tragedy of persistent racial violence.

Until I read The Resurrection of Nat Turner, I considered myself a pacifist. I ended this novel and its sequel rooting for violent resistance and for Nat Turner, the man who led the most famous slave rebellion in American history, a man who was responsible for the deaths of women and children. In a culture of violence and unequivocal evil, turning the other cheek cannot be the only recourse. Foster left me forever changed.

The Seven Years’ War was a pivotal event in the formation of the British Empire, but histories of the conflict often omit a crucial battleground: Jamaica.

Starting in 1760, enslaved West Africans in Jamaica organized to throw off their captivity. Tacky’s Revolt, as the uprising became known, was the greatest slave rebellion the Atlantic world had yet seen. It was also linked to other, global struggles, both in Africa and between European empires.

In Tacky’s Revolt, Vincent Brown links these hyper-local and imperial stories. I found it particularly useful for understanding the complexities of race and ethnicity in the eighteenth-century British Caribbean. 

It is hard to believe that this book first appeared eighty years ago. At a time when Jim Crow ruled and leading scholars adamantly argued for slavery’s benign nature, Aptheker proved that slavery was a savage institution that enslaved Americans violently resisted from the colonial era through the Civil War. Written by a radical White historian who commanded Black soldiers during the Second World War, the book obliterates the idea of the passive and pliant slave.