Here are 100 books that The Black Cat and Other Tales fans have personally recommended if you like
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I’m a philosopher based in Tartu, Estonia. In my work I’ve always been interested in value and value judgments, and how value gets us to act, sometimes, though by no means always. But only recently have I become puzzled by what happens when value motivates us the wrong way, as when we are drawn to something (an action, an event) for its badness, not for its goodness. And that’s how I gradually uncovered the fascinating, centuries-long philosophical (and sometimes literary) history narrated in my book and partially represented in the booklist.
Aristotle is an obligatory milestone in the history of the main idea of my book: all desire the good or the apparent good.
The Nicomachean Ethics also provides a gallery of interesting and puzzling characters: the akratic, who wants the good but, being weak, goes for what they know to be worse; or the outright vicious, who wholeheartedly chooses the bad, but still under the guise of the good, being misled by pleasant associations with the wrong things.
"The Nicomachean Ethics", along with its sequel, "the Politics", is Aristotle's most widely read and influential work. Ideas central to ethics - that happiness is the end of human endeavor, that moral virtue is formed through action and habituation, and that good action requires prudence - found their most powerful proponent in the person medieval scholars simply called 'the Philosopher'. Drawing on their intimate knowledge of Aristotle's thought, Robert C. Bartlett and Susan D. Collins have produced here an English-language translation of the Ethics that is as remarkably faithful to the original as it is graceful in its rendering. Aristotle…
I’m a philosopher based in Tartu, Estonia. In my work I’ve always been interested in value and value judgments, and how value gets us to act, sometimes, though by no means always. But only recently have I become puzzled by what happens when value motivates us the wrong way, as when we are drawn to something (an action, an event) for its badness, not for its goodness. And that’s how I gradually uncovered the fascinating, centuries-long philosophical (and sometimes literary) history narrated in my book and partially represented in the booklist.
This is the book that shaped philosophical thinking about action since the past half-century, though I didn’t really understand this the first time I read it.
Among other things, Anscombe single-handedly resuscitates the old idea that all we want, we want under the guise of some good from the relative obscurity it had fallen into, handing it over to new generations of philosophers. She vehemently rejects the idea that people can actually behave like Poe’s characters.
Intention is one of the masterworks of twentieth-century philosophy in English. First published in 1957, it has acquired the status of a modern philosophical classic. The book attempts to show in detail that the natural and widely accepted picture of what we mean by an intention gives rise to insoluble problems and must be abandoned. This is a welcome reprint of a book that continues to grow in importance.
I’m a philosopher based in Tartu, Estonia. In my work I’ve always been interested in value and value judgments, and how value gets us to act, sometimes, though by no means always. But only recently have I become puzzled by what happens when value motivates us the wrong way, as when we are drawn to something (an action, an event) for its badness, not for its goodness. And that’s how I gradually uncovered the fascinating, centuries-long philosophical (and sometimes literary) history narrated in my book and partially represented in the booklist.
This book personally helped me focus on and get interested in the concept of acting for reasons.
We all do things for reasons (good or bad), e.g. we take an umbrella because outside it’s raining, but what this exactly means is a philosophical puzzle. Dancy is probably the most powerful in arguing that we don’t normally find those reasons in ourselves, but in how things objectively are or might be.
Even when all we can say is “I do it because it’s my desire”, there has to be something attractive in what we desire beyond the fact that we desire it, which is one way to bring us back to the old idea of the guise of the good.
Practical Reality is about the relation between the reason why we do things and the reasons why we should. It maintains that current philosophical orthodoxy bowdlerizes this relation, making it impossible to understand how anyone can act for a good reason. In order to understand this, Dancy claims, we have to abandon current conceptions of the reasons why we act (our 'motivating' reasons) as mental states of ourselves. Belief/desire explanations of action, or purely cognitive accounts in terms of beliefs alone, drive too great a wedge between the normative and the motivational. Instead, we have to understand a motivating reason…
I’m a philosopher based in Tartu, Estonia. In my work I’ve always been interested in value and value judgments, and how value gets us to act, sometimes, though by no means always. But only recently have I become puzzled by what happens when value motivates us the wrong way, as when we are drawn to something (an action, an event) for its badness, not for its goodness. And that’s how I gradually uncovered the fascinating, centuries-long philosophical (and sometimes literary) history narrated in my book and partially represented in the booklist.
Like for Aristotle, this is no easy read, but Augustine must be credited with planting in the clearest and most dramatic way the central doubt: cannot we want and do something merely for the sake of the evil or wrong we would commit?
His story of the pear theft is bound to leave an impression on anyone, regardless of one’s religious background. Later Christian philosophers will try to get around Augustine’s doubts, with more or less success.
As a clinical psychologist, I listen to thoughts all the time. I’m also having my own, constantly. We rely on our thoughts to help us navigate the world. However, our thoughts can also be a source of suffering. At times, they're not such reliable guides or helpers. Acceptance and Commitment Therapy (ACT) is a way of thinking about thinking. ACT captured my imagination early in my clinical career. I trained with ACT’s originator, Steven Hayes, in the early 1990’s. I’ve come to believe that being more aware of our own thoughts, and our relationship to them is key to creating positive change and living a life grounded in our values.
Dr. Baer was a leading clinician and researcher in the area of treating Obsessive Compulsive Disorder, which is essentially a problematic relationship between an individual and their thoughts.
His focus was on struggles with thoughts that we identify as “bad” or unacceptable. This book was one of the first texts to fully describe what has come to be called “Pure O” OCD.
Raised in a proud Jewish home, I was instilled with an appreciation for my cultural heritage from a very young age. Today, I am utterly fascinated with the convergence of Judaism and popular culture in film, television, comics, literature, and other media. After college, I became a freelance entertainment journalist, writing stories for SYFY WIRE,The Hollywood Reporter,Forbes, and Marvel Entertainment. I currently reside in Philadelphia with my wife, Leora, and adorable Cavapoo, Archie.
Every book list needs a good wild card, wouldn’t you agree?
This Dark Horse one-shot published in the run-up to the premiere for Amazon’s Hunters is only a few pages long, but perfectly encapsulates the pulpy spirit of the revenge-driven series created by David Weil. Mr. Weil has stated on numerous occasions that the small screen project was a way for him to pay homage to his Holocaust survivor grandmother and tell an epic, comic book-inspired story of good vs. evil.
The one-shot does just that as the titular squad of Nazi eliminators tracks down a concentration camp doctor notorious for conducting unspeakable human experiments and collecting gruesome trophies.
Ruth Heidelbaum has secret to kill for—hundreds of Nazis are hiding in the United States, and she's on a bloody quest to take them out, one by one. She and her rag-tag teammates call themselves THE HUNTERS, and it's kill, rinse, repeat, until justice has finally been served to every last one of them. This is not murder...it's mitzvah!
I’m a German History professor who focuses on the Holocaust, but I’ve been educating myself on the topic since 5th grade, when a friend suggested some children’s literature on the Holocaust. So, I guess this is a topic that has interested me for some thirty years now. I can’t stop asking why, I can’t stop reading, and I can’t stop educating, especially as Holocaust denial and antisemitism are on the rise. History, in general, can teach us so much about who we are and who we have the potential to become. The Holocaust is a prime example of what happens when humanity fails to achieve its potential.
One of the most difficult facets of Nazism for my college students to grasp is that the Nazis had a sense of ethics and morals. It’s easy to look at the horrors of Nazism, rightfully condemn the Nazis as monstrous, and congratulate ourselves on having the moral and ethical fiber that would never allow us to engage in such atrocities. The thing is, though, that so much of the evil committed in this world is committed by people who think they are doing what’s right. Koonz’s examination of Nazi morals is an uncomfortable read but a necessary one. It forced me and it forces my students to confront the unpleasant truth that evil also has a sense of “moral” and “immoral.”
The Nazi conscience is not an oxymoron. In fact, the perpetrators of genocide had a powerful sense of right and wrong, based on civic values that exalted the moral righteousness of the ethnic community and denounced outsiders.
Claudia Koonz's latest work reveals how racial popularizers developed the infrastructure and rationale for genocide during the so-called normal years before World War II. Her careful reading of the voluminous Nazi writings on race traces the transformation of longtime Nazis' vulgar anti-Semitism into a racial ideology that seemed credible to the vast majority of ordinary Germans who never joined the Nazi Party. Challenging…
I’m a political theorist recently retired from the University of Toronto. Around fall 2014, I became aware that a hyper-energetic, well-educated intelligentsia was trying to move heaven and earth to make fascism intellectually respectable again. I resolved to educate myself about these scary characters. I was truly alarmed, and wrote my book to convey my alarm to fellow citizens who hadn’t yet woken up to the threat. Sure enough, within a couple of years, Richard Spencer rose to media stardom; and one of the first things that Trump did after being elected in November of 2016 was to decide that a crypto-fascist Steve Bannon was worthy of a senior position in the White House.
Faye’s book has been extremely controversial, exposing him to sometimes quite nasty attacks by Heidegger apologists. But with respect to the core of what his book is about—the pro-Hitlerite seminars given by Heidegger during the years when he was most closely aligned with the Nazis—it’s an absolutely devastating account. The book is a must-read. Should be read in conjunction with Charles Bambach’s 2003 book, Heidegger’s Roots.
In the most comprehensive examination to date of Heidegger's Nazism, Emmanuel Faye draws on previously unavailable materials to paint a damning picture of Nazism's influence on the philosopher's thought and politics. In this provocative book, Faye uses excerpts from unpublished seminars to show that Heidegger's philosophical writings are fatally compromised by an adherence to National Socialist ideas. In other documents, Faye finds expressions of racism and exterminatory anti-Semitism. Faye disputes the view of Heidegger as a naive, temporarily disoriented academician and instead shows him to have been a self-appointed 'spiritual guide' for Nazism whose intentionality was clear. Contrary to what…
I am a writer and television producer who researches and writes in an attic surrounded by tumbling bookshelves. When I was young I watched a BBC series called Secret Army which got me hooked on the people who stood up to the Nazis when their country was occupied. Over the years I’ve travelled around Europe to interview many of WW2’s resisters and veterans, and I became interested in the people inside Germany who defied the Nazis. Trying to tell the stories of the people who dared to oppose Hitler became something of an obsession.
One of the strangest and morally-complex stories from WW2 and the one I most struggled with while exploring the nature of resistance for my own book.
Could someone at the heart of the apparatus of Nazi terror also be a resister? After joining the Waffen SS to expose its crimes, Kurt Gerstein become involved in the supply of the deadly Zyklon B gas to the death camps.
At the height of the war, he destroyed consignments of gas and tried to tell the Allies and the Vatican about the Holocaust, but was ignored.
Prague-born Friedländer’s parents were murdered by the Nazis but he explores the paradoxes in Gerstein’s story with heart-rending humanity.
I can recommend this topic because of my interest in anything about WWII and the Nazi horror. It also comes from the recent revival of the ideology, even though the entire world fought to defeat them seventy years ago. I have been haunted by PTSD because of my experiences as a first responder and can speak to that personally. As a former reservist with the Canadian Armed Forces, I also have experience in firearms and munitions. I have recently written my own story, The Home Front, which deals with the rise of the neo-Nazis in the United States through the eyes of a WWII veteran.
From well-documented facts that the US government hid escaping Nazis after the war, comes a brutal story. This book has it all. Buried Nazi treasure, political wheeling and dealing, revenge, greed, and ruthless killers. Joe Johnson has been hunting war criminals for years after a stint in the CIA. When a story is leaked that Nazi treasure might finance the contender of the U.S. Republican party, Johnson is hired to ferret out the truth. But people don’t like having him poking into matters better left in the past. Can these types of people ever change or do they continue to hurt the weak for their own gains? From the United States to Argentina and England to Poland, this story just doesn’t stop until the last bullet is fired.
Dark truths uncovered . . . The buried contents of a Nazi train. An aging SS killer—with a final sting in his tail. And the World War II secrets of a US presidential hopeful’s Jewish family, hidden in London for 70 years.
★★★★★ “A great read, has more twists than a country road.” — Amazon reviewer.
In this gripping thriller, war crimes investigator and ex-CIA officer Joe Johnson uncovers links between financing for the presidential campaign, the Nazi train, and a ruthless British blackmail plot.
But the mystery becomes bigger and more deeply personal than Johnson expects when it turns…
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