100 books like Philosophical Concepts in Physics

My undergraduate physics textbook asked, “What is an electric field? Is it something real, or is it merely a name for a factor in an equation which has to be multiplied by something else to give the numerical value of the force we measure in an experiment?” Here, I thought, is a good question! But the textbook said that since electromagnetic theory “works, it doesn’t make any difference" what an electric field is! Then it said, "That is not a frivolous answer, but a serious one.” I felt ashamed. But my physics teacher helpfully suggested that I “speak to the philosophers.” I am very pleased that I decided to become one!

My undergraduate physics textbook asked, “What is an electric field? Is it something real, or is it merely a name for a factor in an equation which has to be multiplied by something else to give the numerical value of the force we measure in an experiment?” Here, I thought, is a good question! But the textbook said that since electromagnetic theory “works, it doesn’t make any difference" what an electric field is! Then it said, "That is not a frivolous answer, but a serious one.” I felt ashamed. But my physics teacher helpfully suggested that I “speak to the philosophers.” I am very pleased that I decided to become one!

My undergraduate physics textbook asked, “What is an electric field? Is it something real, or is it merely a name for a factor in an equation which has to be multiplied by something else to give the numerical value of the force we measure in an experiment?” Here, I thought, is a good question! But the textbook said that since electromagnetic theory “works, it doesn’t make any difference" what an electric field is! Then it said, "That is not a frivolous answer, but a serious one.” I felt ashamed. But my physics teacher helpfully suggested that I “speak to the philosophers.” I am very pleased that I decided to become one!

I am a professor of philosophy at New York University, but my interests have always fallen at the intersection of physics and philosophy. Unable to commit to just one side or the other, I got a joint degree in Physics and Philosophy from Yale and a PhD in History and Philosophy of Science at the University of Pittsburgh. My fascination with Bell’s Theorem began when I read an article in Scientific American in 1979, and I have been trying to get to the bottom of things ever since. My most recent large project is a Founder and Director of the John Bell Institute for the Foundations of Physics.

I'm an author, thinker, philosopher, and social critic. My previous books include gold award winner The New Individualism: Personal Change to Transform Society, Leah’s Way, and Reason for Existence. My works are used in hundreds of colleges and universities and have been featured in several publications. I received my B.A. in Government and M.A. in Government from California State University, Sacramento. My thesis was entitled “Toward a Credible Central Intelligence Agency.” The research included interviews with the intelligence community and national security officials, including a former CIA Director. That process enabled vast insights into the structures and functions of society, specifically the confluence of politics, economics, power, technology, security, order, religion, and transformation.

A late bloomer—Ph.D. at 38, married at 39, father at 47—I struggled to “individuate,” torn between my rational nature, inherited from Dad, and my intuitive side from Mom. Serendipitously, in mid-life, I happened upon an extraordinary mentor, the late Quaker mystic John Yungblut. Through John, I encountered shining examples of those who successfully navigated the “struggle of the mystic,” among them the iconic psychoanalyst Carl Jung and the French paleontologist-priest Teilhard de Chardin. As I subsequently achieved some success at individuation, I came to see my struggle as symptomatic of broader tensions within Western society: the perennial conflict between science and religion. Reason and Wonder celebrates both modes of knowing.

I am totally fascinated by the quest of how Nature does it. In particular, I love the fact that humans managed to enters the strange world of atoms and photons by just using their brute intellectual force and imagination. This world obeys precise rules, but very different ones from those we get used to since childhood. For example, the laws that govern the microscopic world allow for indeterminacy and randomness. Moreover, some random events may manifest themselves at several locations at once, leading to the phenomenon of quantum non-locality. I am very fortunate that I could spend all my professional time on such fascinating conceptual questions, combined with highly timely new technologies.

I'm a PEN Award-winning historian of alternative spirituality and a writer-in-residence at the New York Public Library. I track the impact and substance of supernatural beliefs—a source of fascination since my Queens, NY, boyhood—in books including Occult America, The Miracle Club, and Uncertain Places. I often say that if you do not write your own history, it gets written for you—usually by people who may not care about or even understand the values that emanate from your work. Given my personal dedication to the spiritual search, I call myself a believing historian (which most historians of religion actually are). I labor to explore the lives, ideas, and practices behind esoteric spirituality.

I’m a science writer with over 40 books published. Science is central to all our modern lives—but for many people it feels remote, and difficult to understand. I love the opportunity to communicate science—to turn it from a collection of facts into stories that people can relate to. I always read popular science before I got into writing, but, if anything, I read it even more now. My own background is physics and math—and I enjoy reading and writing about that—but sometimes, it’s particularly interesting to pull together different aspects of science that affect all of us, crossing disciplines and uncovering the wonders that science bring us.

I am a philosopher of science who has an obsession with time. People think this interest is a case of patronymic destiny, that it’s due to my last name being Callender. But the origins of “Callender” have nothing to do with time. Instead, I’m fascinated by time because it is one of the last fundamental mysteries, right up there with consciousness. Like consciousness, time is connected to our place in the universe (our sense of freedom, identity, meaning). Yet we don’t really understand it because there remains a gulf between our experience of time and the science of time. Saint Augustine really put his finger on the problem in the fifth century when he pointed out that it is both the most familiar and unfamiliar thing.