Here are 100 books that Memed, My Hawk fans have personally recommended if you like
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I first became interested in the Kurds during a 1998 journey I took to Iran to work on my first book about the Middle East, Neither East nor West. While there, I traveled to Sanandaj, Iran’s unofficial Kurdish capital, where I was immediately struck by how different the area seemed from the rest of the Islamic Republic—heartbreaking in its lonesome beauty, and defiant. Despite a large number of Revolutionary Guards on the streets, the men swaggered and women strode. These people are not cowed, I thought—no wonder they make the Islamic government nervous. I had to find out more.
This enormous repository of Kurdish history and culture is jam-packed with everything from photographs and maps, to excerpts from memoirs and letters, to clips from newspapers and government documents. Covering the period from the 1870s to the early 2000s, it includes accounts from both the Kurds themselves and outsiders. I poured over the book both before and after my travels, and each time I did, I discovered a powerful new narrative or image I hadn’t noticed before.
Kurdistan was erased from world maps after World War I, when the victorious powers carved up the Middle East, leaving the Kurds without a homeland. Today the Kurds, who live on land that straddles the borders of Turkey, Iran, Iraq, and Syria, are by far the largest ethnic group in the world without a state.Renowned photographer Susan Meiselas entered northern Iraq after the 1991 Gulf War to record the effects of Saddam Hussein's campaigns against Iraq's Kurdish population. She joined Human Rights Watch in documenting the destruction of Kurdish villages (some of which Hussein had attacked with chemical weapons in…
I first became interested in the Kurds during a 1998 journey I took to Iran to work on my first book about the Middle East, Neither East nor West. While there, I traveled to Sanandaj, Iran’s unofficial Kurdish capital, where I was immediately struck by how different the area seemed from the rest of the Islamic Republic—heartbreaking in its lonesome beauty, and defiant. Despite a large number of Revolutionary Guards on the streets, the men swaggered and women strode. These people are not cowed, I thought—no wonder they make the Islamic government nervous. I had to find out more.
Five years before Iran’s 1979 Islamic Revolution, Kahn traveled to northwest Iran to study the Kurdish language and teach English. Because Kurdish was outlawed at that time, she endured much suspicion and endless stonewalling before finally being welcomed into Kurdish homes. The result is this moving and groundbreaking work that in a sense paved the way for other travelogues about Kurdistan, including my own. Kahn writes beautifully about the Kurdish women she meets, the difficulties of understanding another culture, and the constant threats of living under SAVAK (then Iran’s secret police).
Forty years after the publication of Margaret Kahn's book, Children of the Jinn, Kurds, the fourth largest linguistic and ethnic group of the Middle East, are still being denied basic human rights. The book is an historical and ethnographic account of the lives and struggles of the individuals she met during the year Iraqi Kurds rose up, with American backing, to wrest their rights from the Ba'athist regime. In the Iranian border town where she lived, she witnessed the arrival of a hundred thousand refugees. She volunteered in the refugee school and saw first-hand what happened when the U.S. government…
As a teenager in 1991, I watched a coalition of Western powers bombard Iraq into submission. Twelve years later, “regime change” was the agenda. Iraq descended into sectarianism, civil war, and Islamist insurgency. Western depictions had reduced Iraq to an authoritarian state with a megalomaniac leader and no history of its own. These events and the accompanying vilification of Iraq and its people convinced me to study the country’s history. I try to bring nuance and depth to a story so often told superficially. I think history is about giving life to the voices and perspectives of the past. The result, I hope, is an authentic and unbiased portrayal of Iraqi history.
This book, which was published in 1937, is perhaps a strange choice for a list of this kind. However, Road through Kurdistan provides fascinating insights into many aspects of Iraqi social and political history in the 1930s. The author, Archibald Milne Hamilton, was a civil engineer from New Zealand who was commissioned to build a strategically important road through Southern Kurdistan, stretching from Erbil, through Rowanduz, and ending at the Iranian border. The road was constructed between 1928 and 1932 and subsequently became known as the Hamilton Road. The book is interesting from an engineering perspective, as the road was a major feat, but also because of its numerous anecdotes about all the people Hamilton encountered over the years. It is a rare account by a non-British outsider who offers a unique perspective on many contemporary social and political issues.
In 1928, A.M. Hamilton travelled to Iraqi Kurdistan, having been commissioned to build a road that would stretch from Northern Iraq, through the mountains and gorges of Kurdistan and on to the Iranian border. Now called the Hamilton Road, this was, even by today's standards, a considerable feat of engineering and remains one of the most strategically important roads in the region. In this colourful and engaging account, Hamilton describes the four years he spent overcoming immense obstacles - disease, ferocious brigands, warring tribes and bureaucratic officials - to carve a path through some of the most beautiful but inhospitable…
I first became interested in the Kurds during a 1998 journey I took to Iran to work on my first book about the Middle East, Neither East nor West. While there, I traveled to Sanandaj, Iran’s unofficial Kurdish capital, where I was immediately struck by how different the area seemed from the rest of the Islamic Republic—heartbreaking in its lonesome beauty, and defiant. Despite a large number of Revolutionary Guards on the streets, the men swaggered and women strode. These people are not cowed, I thought—no wonder they make the Islamic government nervous. I had to find out more.
Everywhere I traveled in Kurdistan, I was invited into homes to have a cup of tea—and so was reminded again and again of this captivating book by an English barrister and linguist who traveled to the region in 1993. Through her work, the suffering of the Kurds, especially women, under Saddam Hussein’s regime comes vividly to life, as does their courage, strong sense of family and place, and indomitable spirit.
I have always been interested in political and social events around me, and being from Turkey, it was inevitable not to be surrounded by the news of the conflict between the Turkish state and the PKK that has been going on for decades. However, perhaps due to being a member of the non-Muslim minority community of Turkey myself, I have always been interested in the ‘non-mainstream’ explanations of a state-ethnic group conflict. This interest in alternative explanations led me to study an MSc in Nationalism Studies and to a PhD in Sociology at the University of Edinburgh, with the focus of my thesis being Kurdishness in Turkey.
It is safe to say that this book was like a holy book to me when I was doing my MSc and during my early PhD years.
Martin van Bruinessen is a scholar that everyone who has an interest in Kurdish studies should be familiar with, and this book, which is a collection of his earlier articles, is a good introduction to get acquainted with Kurds and their history.
Even though the articles in this book date back to the 1980s and to the 1990s, it is a classic book for those who want to familiarise themselves with Kurds.
The articles here are not only about Kurds of Turkey but also those of Iran and Iraq.
A collection of articles by Martin van Bruinessen on Kurds, Kurdish history and identity from the perspective of nationalism and nation-building in the Middle East.
I have always been interested in political and social events around me, and being from Turkey, it was inevitable not to be surrounded by the news of the conflict between the Turkish state and the PKK that has been going on for decades. However, perhaps due to being a member of the non-Muslim minority community of Turkey myself, I have always been interested in the ‘non-mainstream’ explanations of a state-ethnic group conflict. This interest in alternative explanations led me to study an MSc in Nationalism Studies and to a PhD in Sociology at the University of Edinburgh, with the focus of my thesis being Kurdishness in Turkey.
This book is a brilliant example of how to properly conduct an anthropological ethnography amongst Kurds and to use the ethnographic data whilst presenting your argument.
I read and reviewed this book when it was first published in 2014, one year after I had finished my own ethnographic fieldwork across different cities in Turkey and Northern Kurdistan for my PhD research that I eventually turned it into the book I advertise here.
I could not help but feel impressed and influenced by the meticulous attention to detail in the ethnographic work.
This detailed work, combined with the tragic personal narratives of the interviewees, makes this an intriguing book to get a glimpse into what being a Kurd means in current Turkey.
The Formation of Kurdishness in Turkey examines political violence, the politics of fear and the Kurdish experience of pain through an analysis of life stories, personal narratives and testimonies of Kurdish subjects in contemporary Turkey. It traces the physical and psychological impacts of the war between the state security forces and the PKK (Kurdistan Workers' Party) guerrillas in the last three decades, in Kurdish populated areas in the south-eastern part of Turkey.
Focusing on the instrumentalization of violence, the ensuing and manufactured culture of fear, gendered experiences of state violence, pain, incarceration, and corporeal punishment, Ramazan Aras argues that these…
I’m a Sydney, Australia born sociologist and writer and back in 1990 I hitchhiked through the UK, travelled in Europe and arrived in Turkey just as the Gulf War was starting. After three months in the country I was hooked. I now live in Istanbul and write about the people, culture, and history. Using my less than perfect Turkish language skills I uncover the everyday extraordinary of life in modern Istanbul and throughout the country, even though it means I’ve accidentally asked a random stranger to give me a hug and left a butcher convinced I think Turkish sheep are born with their heads on upside down.
Dervishwas published more than twenty years ago, but the Turks about whom Kelsey writes, archaeologists (and others) in search of the Ark, human rights activists, famous pop stars both straight and transsexual, Kurdish insurgents, desperately poor villagers and aspiring politicians, are still in existence today. Kelsey captures the contradictions inherent to life in modern Turkey, revealing a people as diverse as its varied geographical regions.
Unlike most writers, who give a European eye-view of a Turkey that mourns all that is lost, and consider it in the light of a holiday resort, this book explores a Turkey which is seeking out its own identity and which is beginning to realise it s not simply a bridge between East and West. The lowlife of tranvestite nightclubs, the problems of heritage, the theatre, the clash between Eastern and Western Turkey, tribes and the current civil war between Turkish military and Kurdish separatists, the booming heroin trade and cultural intolerance all form part of the book, bringing to…
I have always been interested in political and social events around me, and being from Turkey, it was inevitable not to be surrounded by the news of the conflict between the Turkish state and the PKK that has been going on for decades. However, perhaps due to being a member of the non-Muslim minority community of Turkey myself, I have always been interested in the ‘non-mainstream’ explanations of a state-ethnic group conflict. This interest in alternative explanations led me to study an MSc in Nationalism Studies and to a PhD in Sociology at the University of Edinburgh, with the focus of my thesis being Kurdishness in Turkey.
Another chronological resume of events in the more recent history of Turkey (since the end of the Cold War), this book is essential reading for anyone who is interested in Turkey.
What made me first interested in this book was its title, Angry Nation, which I thought was very apt to describe the Turkish nation.
Even though this book is about the contemporary history of Turkey in general, its sections on the Kurdish war in the 1990s and war and peace in Kurdistan discuss the state’s actions towards Kurds.
After all, the history of contemporary Turkey would not be complete without talking about its Kurdish and other non-Turkish citizens.
Since its re-emergence as nation-state in 1923, Turkey has often looked like an odd appendix to the West situated in the borderlands of Europe and the Middle East, economically backward, inward looking, marred by political violence, yet a staunch NATO ally, it has been eyed with suspicion by both 'East' and 'West'. The momentous changes in the regional and world order after 1989 have catapulted the country back to the world stage. Ever since, Turkey has turned into a major power broker and has developed into one the largest economies in the world. In the process, however, the country has…
I have always been interested in political and social events around me, and being from Turkey, it was inevitable not to be surrounded by the news of the conflict between the Turkish state and the PKK that has been going on for decades. However, perhaps due to being a member of the non-Muslim minority community of Turkey myself, I have always been interested in the ‘non-mainstream’ explanations of a state-ethnic group conflict. This interest in alternative explanations led me to study an MSc in Nationalism Studies and to a PhD in Sociology at the University of Edinburgh, with the focus of my thesis being Kurdishness in Turkey.
This book is a very good source to understand the more recent history of the Turkish state and Kurds, up until 2011 when the book was published. 2011 is also the year when I first started my PhD, so this was actually one of the first books I read when I started my PhD, and I also reviewed this book.
The more monumental events in the recent history of Turkey such as the Ergenekontrials are explained here through their relations to the Kurdish nationalist movements.
Soner Çağaptay’s book that I have recommended above and this book can be read back to back to get an up-to-date understanding of why the relations between the Turkish state and Kurds are the way they are.
I have always been interested in political and social events around me, and being from Turkey, it was inevitable not to be surrounded by the news of the conflict between the Turkish state and the PKK that has been going on for decades. However, perhaps due to being a member of the non-Muslim minority community of Turkey myself, I have always been interested in the ‘non-mainstream’ explanations of a state-ethnic group conflict. This interest in alternative explanations led me to study an MSc in Nationalism Studies and to a PhD in Sociology at the University of Edinburgh, with the focus of my thesis being Kurdishness in Turkey.
I read this book while I was writing my PhD thesis, and it has had a tremendous impact in shaping the historical chapter of my thesis, i.e. how the Kemalist Turkey of the interwar period viewed its citizens and how ‘the ideal Turk’ was constructed.
I have also cited many of the historical archives that were presented in this book.
If there are scholars and people who have an interest in Turkey with no earlier background in Turkey, this book is a brilliant introduction to understand why Kemalism, the founding ideology of the Turkish Republic, has an obsession with Kurds but also with other non-Turkish citizens.
It is commonly believed that during the interwar period, Kemalist secularism successfully eliminated religion from the public sphere in Turkey, leaving Turkish national identity devoid of religious content. However, through its examination of the impact of the Ottoman millet system on Turkish and Balkan nationalisms, this book presents a different view point. Cagaptay demonstrates that the legacy of the Ottomon millet system which divided the Ottoman population into religious compartments called millets, shaped Turkey's understanding of nationalism in the interwar period. Providing a compelling examination of why and how religion shapes national identity in Turkey and the Balkans the book…
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