The Passenger by Cormac McCarthy is his long-awaited final novel, published shortly before his death.
Fans of McCarthy (of which I am, as I wrote my master’s thesis on McCarthy in graduate school) will find a lot to like in this work of literary fiction. What makes this book especially unique is its companion, Stella Maris, can also be read to extend the experience of the novel.
A sunken jet, a missing body, and a salvage diver entering a conspiracy beyond all understanding. The Passenger is a dark, hallucinogenic novel from Cormac McCarthy, the legendary author of Blood Meridian, No Country for Old Men and The Road.
'What a glorious sunset song . . . It's rich and it's strange, mercurial and melancholic' - Guardian
1980, Mississippi. It is three in the morning when Bobby Western zips the jacket of his wet suit and plunges into the darkness of the ocean. His dive light illuminates a sunken jet, nine bodies still buckled in their seats, hair floating,…
Religion is in the process of destroying itself, turning itself into a mockery of what it is supposed to be.
Nothing better illustrates that than the nightmare that does not blush to call itself Christian Nationalism, as if Jesus were a first-amendment, gun-toting, shoot first and ask questions later firebrand nationalist, in short, John Wayne. That, you would think is just a joke, which it is, a sick joke, and Kristin Kobes du Mez does a brilliant job of documenting how that is actually what they think.
John Wayne is what has become of Jesus, which does as much damage to the New Testament as it is doing to the country.
In Jesus and John Wayne, a seventy-five-year history of American evangelicalism, Kristin Kobes Du Mez demolishes the myth that white evangelicals "held their noses" in voting for Donald Trump. Revealing the role of popular culture in evangelicalism, Du Mez shows how evangelicals have worked for decades to replace the Jesus of the Gospels with an idol of rugged masculinity and Christian nationalism in the mould of Ronald Reagan, Mel Gibson and above all, John Wayne. As Du Mez observes, the beliefs at the heart of white evangelicalism today preceded Trump and will outlast him.
As a mom of four busy kids in grade school, middle school, high school, and college, reading a novel is my reward at the end of a hectic day. I’ve read hundreds of novels, many of them Christian romances, while sitting at my children’s bedsides. They have to be well-written, no smut, and if the characters are Catholic Christians like me, all the better.
The hilarity of this book drew me in from the first pages, as the author finds (good-natured) humor in Catholicism and Evangelical Christianity alike.
Beyond the humor, so much in this story resonated with me, including Julia’s infatuation with musician Dylan. The humor melds perfectly with the deeper themes in this story, and the whole thing is beautifully underpinned by God’s unfailing, patient, perfect love.
Armed with a floral-print Bible cover, Julia must pretend to be “born again” for her Christian housemates—cute EMT Mark and his church-lady mom. Their place is walking distance (cough, stalking distance) from Dylan, her latest musician crush. Mark knows she’s faking her faith. But he needs someone like her to crash his dull routine. So he protects her secret and brings her to his Evangelical church. Hiding her Catholic past, she bumbles her way through hand-raising worship. Other times she sneaks into Mass. Meanwhile, Mark explains how to be “saved.” (Sure, she needs saving—from her alcoholic dad, her copier-jamming job,…
My own collusion with white supremacy and anti-Blackness is a lifelong journey I mitigate for my soul’s redemption. I am a Mississippi-born redneck, alcoholic, psychotherapist, San Francisco Bay Area queer, higher education administrator with a Critical Race Theory doctorate. I first learned democracy by watching my Mississippi parents risk their lives and mine in the 1960s Civil Rights Movement. Three-Fifths Magazine recently published “My First English: The Vernacular of the KKK.” My book, “Twelve Steps for White America” won the BookFest 1st Place Gold Medal for “Society and Social Sciences: Race Culture Class and Religion.” I work to live in a USA where race no longer predicts outcomes.
If you think it is crazy how evangelicals can support a politician who seemingly counters the very teachings of Jesus, you’ve got to read this book. I love the writing in this book! That should not be surprising since the author is an outstanding political reporter who also has an insider advantage as the son of a preacher.
LBJ lost the South for a generation, and Tim Alberta explains what happened next!
The award-winning journalist and staff writer for The Atlantic follows up his New York Times bestseller American Carnage with this timely, rigorously reported, and deeply personal examination of the divisions that threaten to destroy the American evangelical movement.
Evangelical Christians are perhaps the most polarizing—and least understood—people living in America today. In his seminal new book, The Kingdom, the Power, and the Glory, journalist Tim Alberta, himself a practicing Christian and the son of an evangelical pastor, paints an…
I have been fascinated by the relationship between Christianity and the United States for decades. Much of my work in the area of Christian nationalism is the result of my personal religious history and experiences, as well as my work as a social scientist. I’ve always been fascinated by how religion influences and is influenced by its social context. Christian nationalism in the US is a clear example of how influential religious ideologies can be in our social world.
It was this book that really put the pieces together for me regarding how my personal religious beliefs and my status as an American citizen should intersect.
Growing up in Christian spaces it was assumed that to be a good American was to be Christian, and to be a good Christian was to be American. Boyd’s book helped me distinguish the two in a new and fresh way.
The church was established to serve the world with Christ-like love, not to rule the world. It is called to look like a corporate Jesus, dying on the cross for those who crucified him, not a religious version of Caesar. It is called to manifest the kingdom of the cross in contrast to the kingdom of the sword. Whenever the church has succeeded in gaining what most American evangelicals are now trying to get - political power - it has been disastrous both for the church and the culture. Whenever the church picks up the sword, it lays down the…
Growing up in rural Southern Maryland, I first began to notice a difference between Blacks and whites because of the way I was treated when I hung out with my African American friends. South of the Mason Dixon line, racial differences are often clear. Throughout my childhood and young adult life some of the most influential people who invested in me were African American. As I began to learn about their stories, my heart grew with a love for racial justice and equality. My work and adult life has focused on righting wrongs, responding to global and domestic poverty, to writing and working against inequality and oppression.
Even if you are not a person of faith, evangelicalism in America has caused great division. Thus, understanding how conservative Christianity looks differently in white and Black communities is a good place to start being introduced to issues of race and justice. Many leaders in the church sayDivided by Faithis the next most influential book for them—next to the Bible!
In recent years, the leaders of the American evangelical movement have brought their characteristic passion to the problem of race, notably in the Promise Keepers movement and in reconciliation theology. But the authors of this provocative new study reveal that despite their good intentions, evangelicals may actually be preserving America's racial chasm. In Divided by Faith, Michael O. Emerson and Christian Smith probe the grassroots of white evangelical America, through a nationwide telephone survey of 2,000 people, along with 200 face-to-face interviews. The results of their research are surprising. Most white evangelicals, they learned, see no systematic discrimination against blacks;…
I've always been fascinated by the ways religion reconciles contradiction. Both of my parents were public school teachers in the panhandle of Florida, and I now work at a public university in Texas, yet the culture in which I was raised, of white evangelicalism, supported economic policies of neoliberalism that defunded public life. My interest in American religion is motivated by the question of why we participate in systems that harm us. This is an economic question, but sufficient answers must address the power of religion to shape what we see as morally good and bad. These books all do that.
No other book better encapsulates the evangelical spirit of neoliberal policies in the details of everyday life, including what it feels like to be arrested in the United States for being part of a gang, and ending up in a call center in Central America, only to be morally shamed for not working hard enough, as your corporate employer leverages the power of religion, and the threat of danger, to keep you trapped there.
"I'm not perfect," Mateo confessed, "Nobody is. But I try." Secure the Soul shuttles between the life of Mateo, a born-again, ex-gang member in Guatemala and the gang prevention programs that work so hard to keep him alive. Along the way, this poignantly written ethnography uncovers the Christian underpinnings of Central American security. In the streets of Guatemala City - amid angry lynch mobs, overcrowded prisons, and paramilitary death squads - millions of dollars empower church missions, faith-based programs, and seemingly secular security projects to prevent gang violence through the practice of Christian piety. With Guatemala increasingly defined by both…
I was a correspondent in Vietnam in 1966, 1971, 1973, and 1974. I worked for The New Yorker on the last three dates, and I have been back several times since the end of the war. My book, Fire in Lake won the Pulitzer Prize, the Bancroft Prize for history, and the National Book Award, among other prizes.
Strangely, very few books about the Christian right explain the differences between southern and northern evangelicals. Hill’s book is an eye-opener. It links theology directly to politics. A historian, Hill is a wonderful writer.
In this comparative history of religious life in the South and the North, Samuel Hill considers the religions of America from a unique angle. Tracing the religious history of both areas, this study dramatically shows how a common religion was altered by hostilities and then continued to develop as separate entities until recently. Coming almost full circle, both North and South now find their religions again to be highly similar. Two factors, Hill believes, were major influences in the diversification of the regional religions: the presence of Afro-Americans as an underclass of people with a distinctive role to play in…
The world around us is an amazing and beautiful place and for me science adds another layer of appreciation. I am a Professor of Earth System Science at University College London - which means I am lucky enough to research climate change in the past, the present, and the future. I study everything from early human evolution in Africa to the future impacts of anthropogenic climate change. I have published over 190 papers in top science journals. I have written 10 books, over 100 popular articles and I regularly appear on radio and television. My blogs on the 'Conversation' have been read over 5.5 million times and you might want to check them out!
When we think of climate change many of us feel despair. But this is where Katherine Hayhoe is so important as the book is all about hope – hope in people and hope in the future.
Katherine is a wonderful colleague she is a Canadian climate scientist living and working in Texas. She has one golden rule talk about climate change to anyone and everyone. Because as her book shows when we actively engage with people and realise we all have shared values then we can move forward with collective action to look after our amazing planet.
This is not another doomsday book about the end of the world but one about the power of people to change the world.
"An optimistic view on why collective action is still possible-and how it can be realized." -The New York Times
"A must-read if we're serious about enacting positive change from the ground up, in communities, and through human connections and human emotions." -Margaret Atwood, Twitter
United Nations Champion of the Earth, climate scientist, and evangelical Christian Katharine Hayhoe changes the debate on how we can save our future.
Called "one of the nation's most effective communicators on climate change" by The New York Times, Katharine Hayhoe knows how to navigate all sides of the conversation on our changing planet. A Canadian…
I am the director of Equipping Church Leaders-East Africa. East African church leaders (and most Christians everywhere) are interested in eschatology (the study of the “last things”). I have been fascinated by this subject for decades, particularly since I attended a church that took eschatology seriously. After a time, however, I realized that something was amiss in that pastor’s understanding of eschatology. That motivated me to study eschatology on my own and begin compiling an extensive library on the subject. While pursuing my M.Div. at Trinity Evangelical Divinity School, I wrote two major papers on the subject and now have written the most comprehensive synthesis on biblical eschatology currently available.
The issue of eschatology, and the so-called “millennium” in particular, are the subject of multiple, often wacky, interpretations. Stanley Grenz’s The Millennial Mazecuts through the nonsense. His is one of the best comparative analyses by a single author of the major millennial views. He looks at the history of millennial thought and the development of postmillennialism, historic and dispensational premillennialism, and amillennialism, which he characterizes as, respectively, essentially optimistic, pessimistic, and realistic outlooks concerning eschatology. His approach is irenic, and he notes the virtues that each view brings toward our overall view of eschatology. In short, Grenz’s book is a good and balanced introduction to the subject.
