The most recommended white supremacy books

The 1895 Cotton States and International Exposition, a seminal moment in Atlanta’s history, is best remembered as the setting for Booker T. Washington’s opening day address in which he suggested that the races could be “as separate as the fingers” in “all things social.” Theda Perdue considers the white supremacist attitudes of the fair’s organizers and the ways in which people of color were represented. The designated Negro Building allowed Black educators and artists to showcase their accomplishments in a segregated setting, but exhibits about Native Americans by the Smithsonian and Office of Indian Affairs treated them as ancient cultures of the past and not as vibrant cultures of the present.

Did you know that anti-Muslim racism and white supremacy are interrelated?

Razack’s book helps us understand why Islamophobia should be understood as a form of racism rather than religious discrimination. She powerfully shows that anti-Muslim racism is not unique to the political right and does not always take overt forms like “the Muslim ban.” Rather, it can manifest in liberal commitments to Western values of democracy, secularism, and women’s rights.

Razack argues that “anti-Muslim feelings” uphold infrastructures of white supremacy and laws that authorize racial violence.

Biondi does not just examine the little-known history of police brutality against black New Yorkers. It is a history of how black New Yorkers, over decades, challenged abuse at the hands of “New York’s finest.” The black challenge to police brutality has been fierce, especially as New York City’s black communities grew. But the anti-police brutality campaign has also been extremely difficult.

Yes, history is important. This is a recurring theme in my courses, because if we don’t know how we got here, then our efforts to address the urgent problems we face will be hampered by our inability to understand the root causes of those problems. 

Public intellectual Roxanne Dunbar-Ortiz once again does us a great service with her latest book in revealing the deep roots of racist oppression against citizens and noncitizens. She explodes the foundational myth of the United States as nation of immigrants, showing how this country is instead defined by settler colonialism—the efforts to destroy Indigenous civilizations to build a new, permanent society with the exploited labor of enslaved Black people, and migrant workers of all kinds. Her book crucially helps us understand how Native people and immigrants are not opposed to each other, but are instead subjugated by the same forces and thus share struggles for… show more.

How can a story about white supremacists, lottery tickets, and turtles make you laugh? In Carl Hiaasen’s Lucky You, murder and mayhem are the least of its treasures. Hiaasen’s style is witty, wildly humorous and with a keen eye for the obvious. He has a way of inhabiting his stories with colorful, bombastic characters who linger long after you turn that last page. He sets most of his stories in southern Florida, which only adds to Hiaasen’s unique setting and style.

This is a fitting companion to Ball’s earlier book Slaves in the Family, a meticulous account of his paternal ancestors’ slave-owning history and their biracial progeny.

In this book, Ball, a talented and engaging writer, dives deep into the buried story of a maternal forbearer in New Orleans, Constant Lecorgne, a working-class white creole. With novelistic flair, Ball takes us along with Lecorgne in his peregrinations through Louisiana’s violent and chaotic reactionary politics in the 1860s and 1870s. Ball faced a daunting challenge: to humanize Lecorgne without either sugarcoating his reprehensible behavior or forgiving him for it.

Few books I’ve read have so vividly captured the mentality of outspoken white supremacist “foot soldier.” I was often repelled by Lecorgne, but I wanted to keep reading. This is an essential book if we’re to begin to understand why ordinary white men were willing, even eager, to participate in the racist counter-revolution… show more.

One of the most important investigations of America’s far-right White Supremacist movement. This highly informative  volume, which I used while doing my own research of the movement for various projects, is based primarily on the  actual words/views voiced by White supremacists with whom the author lived for many months. Fascinating and  disturbing. 

Sociologist Cynthia Miller-Idriss offers an intimate look at recruitment and radicalization, discussing dress codes, food, mixed martial arts clubs, and online spaces in her sweeping look at the spaces where white supremacists and other far-right activists think and act. She also explores how radicals exploit common concerns of teenagers, such as a need to belong and find their identities. Miller-Idriss examines not only the hard core of radicals but also the more peripheral communities of “alt-right” and ordinary racists whose ideas and actions feed the extremes. Much of her work is about everyday hate, and that is often more disturbing and illuminating than books that focus only on the most extreme acts of violence. Because of Miller-Idriss’ focus on spaces and processes of radicalization, her findings have many implications for those who seek to prevent violence and move people off the path of hatred.

Resmaa’s book is one of the more influential books for me.

Though his focus is on racialized and generational trauma, he begins by helping the reader understand where biases, fears, and oppression become lodged in the nervous system–generations before us–and how this shapes the way we interact with anyone who is different than us.

Mixed in with excellent content are effective practices for the reader to find a sense of grounding and safety in their current surroundings which is key in being able to resolve the trauma that is living in our bodies. 

As a writer, this book enabled me to get inside the mindset of Eastern Oregon Klan members in the 1920s. The heart of the book is the weekly meeting minutes of a local KKK chapter, which allowed me to see through the eyes of the men who made up this organization from May 1922 through April 1924. Their concerns included recruiting new members, supporting Klan-friendly political leaders at all levels of government, preventing Catholics from employment in teaching and other positions, and supporting a state bill that would ban Catholic schools. All this helped me create realistic characters with social and political views that are very different from my own.