I grew up in Mexico listening to my father´s stories about the Mexican revolution. His storytelling abilities drew me in as he described his childhood memories and those of his father, who lived through the revolution. That's why I became a historian writing about the Mexican Revolution with a preference for biographies. As the Latin Americanist historian at St. John's University in New York City, I've written two books: Maximino Avila Camacho and the One Party State, Pancho Villa: A Biography, and edited A Brief History of Mexico by Lynn V. Foster. I hope you enjoy the list of books on significant personalities that shaped the first major social revolution of the twentieth century.
I was immediately hooked by Dr. John Womack's Zapatawhen I read it in graduate school. His combined storytelling and scholarship abilities are precisely what made me fall in love with history. Furthermore, this book inspired me to write Pancho Villa to complement the narrative of the revolution. Because, while Pancho Villa is the revolutionary leader fighting for the rights of mixed-race working class of the Mexican north, Zapata is the revolutionary leader committed to restoring the dignity and the ancestral lands of the indigenous population of the Mexican south. Here, Womack masterfully weaves Zapata's life with the Mexican Revolution. An unquestionably classic, this book is a praised scholarly work that reads like a novel.
This essential volume recalls the activities of Emiliano Zapata (1879-1919), a leading figure in the Mexican Revolution; he formed and commanded an important revolutionary force during this conflict. Womack focuses attention on Zapata's activities and his home state of Morelos during the Revolution. Zapata quickly rose from his position as a peasant leader in a village seeking agrarian reform. Zapata's dedication to the cause of land rights made him a hero to the people. Womack describes the contributing factors and conditions preceding the Mexican Revolution, creating a narrative that examines political and agrarian transformations on local and national levels.
France has always been my special inspiration in life and I am lucky to have made a career writing about its history. Many of my books are framed in a long-term perspective. Paris: Biography of a City (2004) and The Cambridge Illustrated History of France (1994), for example, take the story back to the earliest times and comes up to the present. Wanting a complete change and a new challenge, I shifted focus dramatically in my current book: the history of a city in a single day – the dramatic day in the French Revolution when the Parisians overthrew Maximilien Robespierre.
Thompson published his life of Robespierre in 1935, yet despite its age, it belies its age and is well worth a look. It is a heavyweight two-volumed biography, that is profoundly researched yet gracefully written. Extraordinarily comprehensive, it spans from shrewd analyses of Robespierre’s ideas and actions down to some of the most trivial (and fascinating) minutiae of his life. Thompson was ordained as a priest, subsequently renouncing his faith, and his study is particularly interesting on Robespierre’s contentious religious ideas.
His conclusion that Robespierre was ‘the embodiment of the revolutionary spirit of the French people' is, however, more than a little worrying. Maybe Robespierre is one of those enigmatic characters who is always with us!
Using the rich documentation of the period, Thompson aims to give a detailed account of the play of intrigue and manipulation that characterized the Revolution. The biography attempts to combine historical accuracy with the excitement of a novel.
I’m a sucker for a unique premise. I like a story that makes me think. This YA novel delivers on both counts.
In a dystopian future, parents can have their troublesome teens “unwound”—dismembered into spare parts to be distributed among needy patients. The process isn’t considered killing since all parts of the unwound child remain alive, albeit grafted onto/transplanted into many different individuals.
Tenets of religion, philosophy, society, and family converge as the author explores every facet of this disturbing scenario. One particular chapter, presented from the perspective of a secondary character as he undergoes unwinding, is the most chilling and poignant passage I have ever read. It haunts me still.
In a society where unwanted teens are salvaged for their body parts, three runaways fight the system that would "unwind" them
Connor's parents want to be rid of him because he's a troublemaker. Risa has no parents and is being unwound to cut orphanage costs. Lev's unwinding has been planned since his birth, as part of his family's strict religion. Brought together by chance, and kept together by desperation, these three unlikely companions make a harrowing cross-country journey, knowing their lives hang in the balance. If they can survive until their eighteenth birthday, they can't be harmed -- but when…
Since adolescence, I have been fascinated by Slavonic languages, literature, cultures, and history, and by what can be retrieved from archives all over Eastern Europe. And because so much has been suppressed or distorted in everything from biographies of writers to atrocities by totalitarian governments, there has been much to expose and write about. Studying at Cambridge in the 1960s gave me an opportunity to learn everything from Lithuanian to Slovak: I have been able to write histories of Stalin and of Georgia, biographies of Russians such as Chekhov, Suvorin, and Przhevalsky, and the field is still fresh and open for future work.
Patenaude focuses just on the Mexican period, from January 1937 to August 1940, of Trotsky’s exile, although the previous stages of his exile — Kazakhstan in 1928, then Turkey for four years, France for another three, followed by interment in Norway — are dealt with in a series of flashbacks. In fact, the whole book is written as if Trotsky in Coyoacán were recalling his past, from his prosperous farmer’s boyhood to his underground militancy, his Civil War military brilliance, and his blundering incompetence as a Bolshevik power-broker. The danger that Patenaude flirts with is to let Trotsky’s charisma and undoubted genius charm him into overlooking his subject’s monstrous indifference to the suffering and deaths of others, sometimes even of those close to him, as well as his overweening conceit.
By dealing with the last phase of the tragedy, nemesis, Trotsky is seen to pay in fear, resignation, failure, and…
Leon Trotsky was the charismatic intellectual of the Russian Revolution, a brilliant writer and orator who was also an authoritarian organizer. He might have succeeded Lenin and become the ruler of the Soviet Union. But by the time the Second World War broke out he was in exile, living in Mexico in a villa borrowed from the great artists Diego Rivera and Frida Kahlo, guarded only by several naive young Americans in awe of the great theoretician. The household was awash with emotional turmoil - tensions grew between Trotsky and Rivera, as questions arose over his relations with Frida Kahlo.…
I'm an internationally recognised opinion leader in sustainable fashion. My career started as a designer with the pioneering upcycling label From Somewhere, which I launched in 1997. My label’s designer collaborations include collections for Jigsaw, Speedo, and 4 best-selling capsule collections for Topshop. In 2006, I co-founded the British Fashion Council Initiative Estethica at London Fashion Week, which I curated until 2014. In 2013 I co-founded Fashion Revolution, a global campaign with participation in over 90 countries. I'm a regular keynote speaker and mentor, and Associate Visiting Professor at Middlesex University. My first book Loved Clothes Last is published by Penguin Life, Corbaccio Editore in Italy and in France by Edition Marabou.
Exploring an earth-centric view of business for the future, envisioning regenerative systems where fashion can support, rather than deplete our planet’s finite resources, this book challenges the concept of growth and offers real alternatives.
This book feels challenging, but is rooted in common sense, it may seem out there and unrealistic, but being about Earth it actually makes it feel not just possible but eminently doable.
I was a political journalist in London for the BBC and HuffPost for many years, so thinking about our current politics, and where we are headed kind of fixates me! From the day I read 1984 as a twelve-year-old, I’ve been obsessed with how novels set in the near future or an alternate past can be intensely political, and instructive. I enjoy sci-fi, but it’s the extrapolation of our world into a similar yet different one that can tell us so much about our own society.
Post-apocalyptic novels based on eco-disaster aren’t new, but Claire North goes a step further and imagines what kind of society might emerge from the ashes of our current one, should things go really wrong. Her world-building is frenetic and detailed, but never loses the reader in its creation. What I love about North’s writing is her often lyrical style and vivid descriptions, there’s plenty of that in this novel. Above all this is an oddly spiritual novel, asking what role religion might play in a world where the old gods appear to have deserted humankind.
The new federal guidelines to help employers understand how the Americans with Disabilities Act applies to employees with an emotional disorder make it imperative that occupational psychologists and front line managers identify those workers who have an emotional disorder and distinguish them from those workers who are lazy or have a bad attitude. Kantor provides vital clinical information that assists professional consultants and supervisors alike in complying with the new guidelines while distinguishing true disability from behavioral problems which call for administrative action. Avoiding stress-heavy theory and one-size-fits-all approaches to treating occupational disorders, Kantor provides a comprehensive view of factors…
I'm a writer and journalist. I grew up in London’s Jewish community, and lived in Israel and Jerusalem for most of my life. I'm fascinated by the Mid-East region, its history, religions, music, cultures, and colors, and by Jewish history. As a result of my experiences as a soldier in the Second Lebanon War of 2006, and the Second Intifada of 2000-4, my focus on conflict became central to my work. After the 2006 war, I became a conflict reporter, and I've covered war and insurgency in Syria, Turkey, Iraq, Ukraine, Lebanon, and Israel/West Bank/Gaza for a variety of publications. I also like to focus on the ways war and conflict impact human lives.
Naipaul was one of the greatest English language writers of the last century, in my view. In this novel he traces the fortunes of one Willie Chandran, an Indian resident in the UK, who makes his way to India to join a rural Maoist insurgency against the Indian authorities. The book is a fascinatingly original description of and take on insurgent warfare, fascinating precisely because Naipaul is not a writer especially interested in war, or the usual themes that govern literary treatments of it. As a result, the parts of the book dealing with the insurgency succeed in a masterful and haunting description of the people involved and the conditions they are facing, while entirely avoiding the pitfalls of both sentimentality and cliché.
Nobel laureate V. S. Naipaul’s magnificent Magic Seeds continues the story of Willie Chandran, the perennially dissatisfied and self-destructively naive protagonist of his bestselling Half a Life. Having left a wife and a livelihood in Africa, Willie is persuaded to return to his native India to join an underground movement on behalf of its oppressed lower castes. Instead he finds himself in the company of dilettantes and psychopaths, relentlessly hunted by police and spurned by the people he means to liberate. But this is only one stop in a quest for authenticity that takes in all the fanaticism and folly…
Little House on the Prairie, Roots, the Bicentennial, family vacations, and an early childhood in New Orleans all shaped my perception of the world as a place overlaying history. Although I could not have completely articulated this then, I specifically wanted to know what women before me had done, I wanted to know about parts of the story that seemed to be in the shadows of the places where I consumed history, and I wanted to know “the real story.” The intensity of recreating a person’s world and their experience in it made me question how historians know what we know, and how deeply myth, nostalgia, or even preconceptions guide readings of the evidence. The authors here all show an awareness that re-telling a person’s life can move it away from the evidence and they try to return to that evidence and find the “real story,” or as near to it as possible.
Betsy Ross sewed the first American flag. That’s the legend, which did not appear until her grandchildren started to capitalize on tourism to the Philadelphia Centennial celebrations in 1876. The real Betsy Ross proves far more exciting. She sewed flags, but she was also an artisan, a businesswoman, a Quaker who was too political for her Meeting, and involved in the public protests leading up to the Revolution. Miller connects family networks, the material culture of the drapery and textile industries, British trade policies, and Revolutionary politics and protest into a whole cloth. This is a visceral look at the War for Independence from one of its epicenters and the vantage of one of its most iconic women.
Beyond the legend of the creation of the American flag, we know very little about the facts of Betsy Ross' life. Perhaps with one snip of her scissors she convinced the nation's future first president that five-pointed stars suited better than six. Perhaps not. Miller recovers for the first time the full story of Betsy Ross, sharing the woman as she truly was. Miller pieces together the fascinating life of this little-known and much beloved figure, showing that she is important to our history not just because she made a flag, but because she embraced the resistance movement with vigour,…
I fell into medieval history from the moment I arrived at university, when I looked at a lecture list that included the Norman Conquest, King John and Magna Carta, Edward I – in short, the subjects of the books I have gone on to write. The attraction for me was that the medieval centuries were formative ones, shaping the countries of the British Isles and the identities of the people within them. After completing my doctorate on the thirteenth-century earls of Norfolk I was keen to broaden my horizons, and presented a TV series about castles, which was a great way to reconnect with the reality of the medieval past.
I was trained as a historian of the thirteenth century, and three of my books have been on thirteenth-century topics. One of the most influential figures in this period was Simon de Montfort, earl of Leicester, who first befriended and then rebelled against King Henry III, reducing the king to a cipher and effectively ruling in his place. Montfort was also highly controversial, driven by a mix of high-minded altruism and personal ambition that divided people at the time and still has historians arguing to this day. Sophie Ambler tells his tale in an exciting fashion, emphasizing the violence and the drama, but this is also a book with real academic ballast. In particular, it brings out how different Montfort was by virtue of being raised in southern France during the Albigensian crusade, and why political violence in England increased in the wake of Montfort’s own bloody demise.
A biography of one of the Middle Ages' most controversial, reckless, and heroic figures
Born in France in the early thirteenth century to a crusading father of the same name, Simon de Montfort traveled to England in his adulthood, where he claimed the earldom of Leicester and ingratiated himself into King Henry III's inner circles. Initially a trusted advisor, Simon's good relationship with the king did not last. Frustrated by the increasing injustice meted out to his subjects, Simon would go on to rebel against him, marching on the king's hall at Westminster and leading England's first revolution, and imposing…
France has always been my special inspiration in life and I am lucky to have made a career writing about its history. Many of my books are framed in a long-term perspective. Paris: Biography of a City (2004) and The Cambridge Illustrated History of France (1994), for example, take the story back to the earliest times and comes up to the present. Wanting a complete change and a new challenge, I shifted focus dramatically in my current book: the history of a city in a single day – the dramatic day in the French Revolution when the Parisians overthrew Maximilien Robespierre.
Jordan’s is probably the most elegantly written of the five studies and stands out for providing a particularly generous allocation of space to Robespierre’s voice, telling the story of his life as much as possible through his own words. At the same time, Jordan’s intellectual biography is quietly attentive to providing a sense of the complex political environment in which any French revolutionary statesman had to act.
In changing forever the political landscape of the modern world, the French Revolution was driven by a new personality: the confirmed, self-aware revolutionary. Maximilien Robespierre originated the role, inspiring such devoted twentieth-century disciples as Lenin—who deemed Robespierre a Bolshevik avant la lettre.
Although he dominated the Committee for Public Safety only during the last year of his life, Robespierre was the Revolution in flesh and blood. He embodies its ideological essence, its unprecedented extremes, its absolutist virtues and vices; he incarnated a new, completely politicized self to lead a new, wholly regenerated society.
