I have taught history at the University of Alabama since the year 2000, and I have been working and writing as a historian of American slavery for more than twenty-five years. It is not an easy subject to spend time with, but it is also not a subject we can afford to turn away from because it makes us uncomfortable. Slavery may not be the only thing you need to understand about American history, but you cannot effectively understand American history without it.
Because the buying and selling of enslaved people was enormously profitable and entirely legal in the United States before the Civil War, even free Black people lived in fear that they might be kidnapped, sold illegally as slaves, and never heard from by their friends and families again. Though many Americans are familiar with the experience of Solomon Northup, as relayed in his memoir Twelve Years a Slave and the film of the same name, Richard Bell demonstrates how kidnapping was widespread in the nineteenth century and how thin the line could be between freedom and slavery.
This “superbly researched and engaging” (The Wall Street Journal) true story about five boys who were kidnapped in the North and smuggled into slavery in the Deep South—and their daring attempt to escape and bring their captors to justice belongs “alongside the work of Harriet Beecher Stowe, Edward P. Jones, and Toni Morrison” (Jane Kamensky, Professor of American History at Harvard University).
Philadelphia, 1825: five young, free black boys fall into the clutches of the most fearsome gang of kidnappers and slavers in the United States. Lured onto a small ship with the promise of food and pay, they are…
I was not trained in African American history, but first developed a passion for it during my first teaching job in Pittsburgh, where a number of my colleagues were interested in locating the origins of Black Nationalism and began researching the life of a local black physician, Martin R. Delany. That led me to a wider exploration of nineteenth-century African American history.
A child of slavery, Still became a major figure in the Underground Railroad in Philadelphia which worked to undermine slavery by aiding the enslaved to reach freedom.
Wish I had this book when I was writing my book. There is no better book on the movement in eastern Pennsylvania and Still’s roll in it.
The remarkable and inspiring story of William Still, an unknown abolitionist who dedicated his life to managing a critical section of the Underground Railroad in Philadelphia—the free state directly north of the Mason-Dixon Line—helping hundreds of people escape from slavery.
Born free in 1821 to two parents who had been enslaved, William Still was drawn to antislavery work from a young age. Hired as a clerk at the Anti-Slavery office in Philadelphia after teaching himself to read and write, he began directly assisting enslaved people who were crossing over from the South into freedom. Andrew Diemer captures the full range…
I am a social historian of the African Diaspora. I am passionate about writing stories that have never been told. The stories I uncover detail the lives, struggles, and resistance of enslaved people. I am interested in and have written about such overlooked topics as African resistance to the transatlantic slave trade; Maroons in the American South; the experience of African Muslims enslaved throughout the Americas; and the lives of the people deported on the Clotilda, the last slave ship to the US. Much still needs to be unearthed to help form a more comprehensive history of the people who, in countless and remarkable ways, fought against their subjugation.
By placing the American runaways’ experience in a continental perspective, this well-researched book brings a fresh outlook to the increasingly popular topic of runaways.
Besides the North and Canada, the contributors examine the motivations, lives, and networks of the people who looked for freedom in all directions. Taking their lives into their own hands, they found refuge in Southern cities, the Texas-Mexico borderlands, Mexico, which abolished slavery in 1829, Indian Country, and the Caribbean.
For each destination, the contributors study and evaluate the degree of freedom, formal, semiformal, and informal, which these self-liberated men and women were able to achieve.
This volume introduces a new way to study the experiences of runaway slaves by defining different "spaces of freedom" they inhabited. It also provides a groundbreaking continental view of fugitive slave migration, moving beyond the usual regional or national approaches to explore locations in Canada, the U.S. North and South, Mexico, and the Caribbean.
Using newspapers, advertisements, and new demographic data, contributors show how events like the Revolutionary War and westward expansion shaped the slave experience. Contributors investigate sites of formal freedom, where slavery was abolished and refugees were legally free, to determine the extent to which fugitive slaves experienced…
I’ve been teaching university courses on gender and colonialism for about thirty years. I find students engage with the stories of the daily lived reality of women and men in the past. The books on my list are ones I have assigned at universities in two different countries. It’s so powerful to read someone’s own story from centuries ago, in their own words, like that of Mary Prince. While I love to recommend fiction to history students, I’ve always been fussy about only assigning novels set in a time period and context that the author knew first-hand. It makes these stories—like Heart of Darkness, Burmese Days,andCoonardoo—truly historical evidence.
We all know that slavery was practised by many empires through world history, but it is rare to find the voice and life experience of someone who was enslaved. Literary scholar Moira Ferguson has edited and republished the memoir of Mary Prince, who was born into slavery in Bermuda but escaped in 1828 when her owners took her to London. Mary Prince found refuge with anti-slavery reformers, who wrote down and published her account of her life. I find it a searing account of how enslaved people were torn from their own families and loved ones, and the brutality of their lives in the Caribbean. Be warned: the sexual assault, violence, and cruelty are shocking. But if you want to know about slavery, this book will tell you.
Mary Prince was the first black British woman to escape from slavery and publish a record of her experiences. In this unique document, Mary Prince vividly recalls her life as a slave in Bermuda, Turks Island, and Antigua, her rebellion against physical and psychological degradation, and her eventual escape to London in 1828.
First published in London and Edinburgh in 1831, and well into its third edition that year, The History of Mary Prince inflamed public opinion and created political havoc. Never before had the sufferings and indignities of enslavement been seen through the eyes of a woman-a woman struggling…
I am a social historian of the African Diaspora. I am passionate about writing stories that have never been told. The stories I uncover detail the lives, struggles, and resistance of enslaved people. I am interested in and have written about such overlooked topics as African resistance to the transatlantic slave trade; Maroons in the American South; the experience of African Muslims enslaved throughout the Americas; and the lives of the people deported on the Clotilda, the last slave ship to the US. Much still needs to be unearthed to help form a more comprehensive history of the people who, in countless and remarkable ways, fought against their subjugation.
I first became acquainted with the continental magnitude of marronage with the 1979 edition of this classic book. Richard Price, the expert on Maroon communities in Surinam, presents 21 texts on marronage in Spanish America, the French Caribbean, the United States, Brazil, Jamaica, Surinam, and French Guiana.
Sixteen pioneering historical studies were written by various scholars between the 1960s and 1970s. Five texts or testimonies by contemporaries, including Maroons themselves, were produced in the 18th and 19th centuries. Taken together, these studies and testimonies are essential to understanding the reach and significance of the maroon phenomenon in the history of Black people in the Americas.
Now in its twenty-fifth anniversary edition, Maroon Societies is a systematic study of the communities formed by escaped slaves in the Caribbean, Latin America, and the United States. These societies ranged from small bands that survived less than a year to powerful states encompassing thousands of members and surviving for generations and even centuries. The volume includes eyewitness accounts written by escaped slaves and their pursuers, as well as modern historical and anthropological studies of the maroon experience. From the recipient of the J. I. Staley Prize in Anthropology
I am a journalist and NYU professor whose primary field is American foreign policy. As a biographer, however, I am drawn to American history and, increasingly, to the history of liberalism. I am now writing a biography of that arch-liberal, Hubert Humphrey. My actual subject thus appears to be wars of ideas. I began reading in-depth about the 1850s, when the question of slavery divided the nation in half, while writing a short biography of Judah Benjamin, Secretary of State of the Confederacy. (Judah Benjamin: Counselor To The Confederacy will be published in October.) It was the decade in which the tectonic fault upon which the nation was built erupted to the surface. There's a book for me in there somewhere, but I haven't yet found it.
Even now we can't quite help thinking that America could have ended slavery without fighting a monstrous war. Delbanco argues that war was not only unavoidable--hardly, in fact, a controversial proposition--but that what made it so was not Kansas-Nebraska or Dred Scott but the Fugitive Slave Act of 1850. Once Congress agreed that slave-owners could pursue escaped slaves into free territory, and mobilize the federal government to track them down, Northerners got to see first-hand just what it meant to treat humans as chattel. Those sickening scenes helped bring the Republican Party into existence and made its cause that of the North.
This book tells the story of America's original sin-slavery-through politics, law, literature, and above all, through the eyes of enslavedblack people who risked their lives to flee from bondage, thereby forcing the nation to confront the truth about itself. The struggle over slavery divided not only the American nation but also the hearts and minds of individual citizens faced with the timeless problem…
I am new to this author, but I
look forward to reading her future books. Embers on the Wind is a story where
time intersects, and generational families intertwine. It is part Black magical
realism and part historical fiction.
This tale, which expertly portrays both
the Black and the White experience with a delicate sense of balance, reminds us
that the atrocities of slavery are still a part of the American fabric.
Even though years separate now from then, the fabric of time has held onto
those memories, whether in actual ghostly form or the collective
consciousness. Rosenberg is a brilliant literary fiction writer, and Embers on
the Wind will last with me for years to come.
The past and the present converge in this enthralling, serpentine tale of women connected by motherhood, slavery's legacy, and histories that span centuries.
In 1850 in Massachusetts, Whittaker House stood as a stop on the Underground Railroad. It's where two freedom seekers, Little Annie and Clementine, hid and perished. Whittaker House still stands, and Little Annie and Clementine still linger, their dreams of freedom unfulfilled.
Now a fashionably distressed vacation rental in the Berkshires, Whittaker House draws seekers of another kind: Black women who only appear to be free. Among them are Dominique, a single mother following her grand-mere's stories…
I am a historian of slavery and resistance in early America and in the Atlantic world, and I have long been passionate about how enslaved people refused to accept the chattel system and the many creative ways they found to resist their status. It has also become a central goal of mine to tell their stories and make sure we know more about how slave resistance influenced U.S. society in the past and how it shapes the world in which we live today.
The history of Maroons, runaway slaves who created their own autonomous communities, is not well known to the general public in the United States or especially to those outside the Caribbean where prominent Maroon communities existed.
Sylviane Diouf shatters that problem and provides a comprehensive history of Maroons who lived in the present-day United States.
Diouf expertly traces how common these groups of runaways were in the U.S. South and tells their wonderful stories that inspire students to explore their history more deeply.
The forgotten stories of America maroons-wilderness settlers evading discovery after escaping slavery
Over more than two centuries men, women, and children escaped from slavery to make the Southern wilderness their home. They hid in the mountains of Virginia and the low swamps of South Carolina; they stayed in the neighborhood or paddled their way to secluded places; they buried themselves underground or built comfortable settlements. Known as maroons, they lived on their own or set up communities in swamps or other areas where they were not likely to be discovered.
Although well-known, feared, celebrated or demonized at the time, the…
I am a social historian of the African Diaspora. I am passionate about writing stories that have never been told. The stories I uncover detail the lives, struggles, and resistance of enslaved people. I am interested in and have written about such overlooked topics as African resistance to the transatlantic slave trade; Maroons in the American South; the experience of African Muslims enslaved throughout the Americas; and the lives of the people deported on the Clotilda, the last slave ship to the US. Much still needs to be unearthed to help form a more comprehensive history of the people who, in countless and remarkable ways, fought against their subjugation.
I thoroughly enjoyed this exhaustive study of American runaways that uses a wide variety of often ignored archival material.
This great book details the reasons, the places, the profiles, the strategies, and the objectives of some of the tens of thousands of people who, each year, left the plantations behind. They included Free Blacks who had been kidnapped and managed to get away.
There is quasi nothing on Maroons but, to my delight, Franklin and Schweninger show that contrary to popular belief, most runaways did not attempt to go North but remained in the South, close to their families, or in nearby cities and towns, another county, or another state.
From John Hope Franklin, America's foremost African American historian, comes this groundbreaking analysis of slave resistance and escape. A sweeping panorama of plantation life before the Civil War, this book reveals that slaves frequently rebelled against their masters and ran away from their plantations whenever they could. For generations, important aspects about slave life on the plantations of the American South have remained shrouded. Historians thought, for instance, that slaves were generally pliant and resigned to their roles as human chattel, and that racial violence on the plantation was an aberration. In this precedent setting book, John Hope Franklin and…
You have to appreciate the intrepid nature of those who ventured out to sea in the days before satellite-enabled navigation, modern weather forecasting, and Coast Guard rescue swimmers. The books I’ve listed span a time of great global exploration occurring simultaneously with the engines of novel economic development. Most of that development was based on the exploitation of human and natural resources. A thread of curiosity through all of these picks is how those individuals most directly involved in its physical pursuit and transport were rarely the same who benefitted from it. But instead lived lives of constant hardship and danger – profiting, if at all, only in the adventure itself.
The story of Robert Smalls is one of the lesser-known fantastic tales of the American Civil War.
Smalls was an enslaved man in South Carolina, but such a skilled boat pilot that he was left in charge of a heavily armed Confederate Navy ship, the Planter, while its captain and crew were ashore in Charleston. Audaciously, Smalls planned to steal away not only the ship, but also its entire enslaved crew and their family members. Seventeen people in all.
On the night of May 13, 1862 he did just that. Disguised wearing the captain’s cap, Confederate flag flying from the Planter’s mast, Smalls steamed toward the Union blockade and surrendered the ship. Lineberry brings Smalls and his intrepid feats to life, which only began with the escape and continued with his war service, operating the re-christened U.S.S. Planter as the Union’s first black ship pilot.
It was a mild May morning in Charleston, South Carolina, in 1862, the second year of the Civil War, when a twenty-three-year-old enslaved man named Robert Smalls boldly seized a Confederate steamer. With his wife and two young children hidden on board, Smalls and a small crew ran a gauntlet of heavily armed fortifications in Charleston Harbour and delivered the valuable vessel and the massive guns it carried to nearby Union forces. Smalls' courageous and ingenious act freed him and his family from slavery and immediately made him a Union hero. It also challenged much of the country's view of…
