I was a correspondent in Vietnam in 1966, 1971, 1973, and 1974. I worked for The New Yorker on the last three dates, and I have been back several times since the end of the war. My book, Fire in Lake won the Pulitzer Prize, the Bancroft Prize for history, and the National Book Award, among other prizes.
Strangely, very few books about the Christian right explain the differences between southern and northern evangelicals. Hill’s book is an eye-opener. It links theology directly to politics. A historian, Hill is a wonderful writer.
In this comparative history of religious life in the South and the North, Samuel Hill considers the religions of America from a unique angle. Tracing the religious history of both areas, this study dramatically shows how a common religion was altered by hostilities and then continued to develop as separate entities until recently. Coming almost full circle, both North and South now find their religions again to be highly similar. Two factors, Hill believes, were major influences in the diversification of the regional religions: the presence of Afro-Americans as an underclass of people with a distinctive role to play in…
I've always been fascinated by the ways religion reconciles contradiction. Both of my parents were public school teachers in the panhandle of Florida, and I now work at a public university in Texas, yet the culture in which I was raised, of white evangelicalism, supported economic policies of neoliberalism that defunded public life. My interest in American religion is motivated by the question of why we participate in systems that harm us. This is an economic question, but sufficient answers must address the power of religion to shape what we see as morally good and bad. These books all do that.
No other book better encapsulates the evangelical spirit of neoliberal policies in the details of everyday life, including what it feels like to be arrested in the United States for being part of a gang, and ending up in a call center in Central America, only to be morally shamed for not working hard enough, as your corporate employer leverages the power of religion, and the threat of danger, to keep you trapped there.
"I'm not perfect," Mateo confessed, "Nobody is. But I try." Secure the Soul shuttles between the life of Mateo, a born-again, ex-gang member in Guatemala and the gang prevention programs that work so hard to keep him alive. Along the way, this poignantly written ethnography uncovers the Christian underpinnings of Central American security. In the streets of Guatemala City - amid angry lynch mobs, overcrowded prisons, and paramilitary death squads - millions of dollars empower church missions, faith-based programs, and seemingly secular security projects to prevent gang violence through the practice of Christian piety. With Guatemala increasingly defined by both…
I’m a professor of communication and political science who’s been researching and publishing on the effects of political media on democratic health for 25 years. More recently, I’ve been trying to understand the roots of inter-party hostility, the drop in trust in institutions, and the rise in Americans’ belief in breathtakingly false information. My hope is that through this selection of books, you’ll start to understand the synergistic dynamics between America’s complicated history with race, changes in America’s parties, media, and culture, and various social psychological processes, and maybe even start to see a way out of this mess.
As a lapsed Catholic and quasi-atheist/agnostic college professor studying political polarization, I often think that Christianity has become completely synonymous with white Christian nationalism in the U.S. Alberta’s book chronicles the internal politics within the evangelical church that helps explain this dangerous fusion of evangelicalism with conservative Trumpian politics today.
But, more importantly, his book helped me see that there are still many Christians who reject this version of their faith and who embrace a vision of Jesus more in keeping with the one I grew up loving: gracious, humble, and with unending love for those unlike himself.
The award-winning journalist and staff writer for The Atlantic follows up his New York Times bestseller American Carnage with this timely, rigorously reported, and deeply personal examination of the divisions that threaten to destroy the American evangelical movement.
Evangelical Christians are perhaps the most polarizing—and least understood—people living in America today. In his seminal new book, The Kingdom, the Power, and the Glory, journalist Tim Alberta, himself a practicing Christian and the son of an evangelical pastor, paints an…
The world around us is an amazing and beautiful place and for me science adds another layer of appreciation. I am a Professor of Earth System Science at University College London - which means I am lucky enough to research climate change in the past, the present, and the future. I study everything from early human evolution in Africa to the future impacts of anthropogenic climate change. I have published over 190 papers in top science journals. I have written 10 books, over 100 popular articles and I regularly appear on radio and television. My blogs on the 'Conversation' have been read over 5.5 million times and you might want to check them out!
When we think of climate change many of us feel despair. But this is where Katherine Hayhoe is so important as the book is all about hope – hope in people and hope in the future.
Katherine is a wonderful colleague she is a Canadian climate scientist living and working in Texas. She has one golden rule talk about climate change to anyone and everyone. Because as her book shows when we actively engage with people and realise we all have shared values then we can move forward with collective action to look after our amazing planet.
This is not another doomsday book about the end of the world but one about the power of people to change the world.
"An optimistic view on why collective action is still possible-and how it can be realized." -The New York Times
"A must-read if we're serious about enacting positive change from the ground up, in communities, and through human connections and human emotions." -Margaret Atwood, Twitter
United Nations Champion of the Earth, climate scientist, and evangelical Christian Katharine Hayhoe changes the debate on how we can save our future.
Called "one of the nation's most effective communicators on climate change" by The New York Times, Katharine Hayhoe knows how to navigate all sides of the conversation on our changing planet. A Canadian…
I have been fascinated by the relationship between Christianity and the United States for decades. Much of my work in the area of Christian nationalism is the result of my personal religious history and experiences, as well as my work as a social scientist. I’ve always been fascinated by how religion influences and is influenced by its social context. Christian nationalism in the US is a clear example of how influential religious ideologies can be in our social world.
It was this book that really put the pieces together for me regarding how my personal religious beliefs and my status as an American citizen should intersect.
Growing up in Christian spaces it was assumed that to be a good American was to be Christian, and to be a good Christian was to be American. Boyd’s book helped me distinguish the two in a new and fresh way.
The church was established to serve the world with Christ-like love, not to rule the world. It is called to look like a corporate Jesus, dying on the cross for those who crucified him, not a religious version of Caesar. It is called to manifest the kingdom of the cross in contrast to the kingdom of the sword. Whenever the church has succeeded in gaining what most American evangelicals are now trying to get - political power - it has been disastrous both for the church and the culture. Whenever the church picks up the sword, it lays down the…
I was asked to review this book and possibly provide
an endorsement. After reading it, there was no way I couldn’t endorse it.
It is
a bracing read with such difficult stories. But hearing these stories is
necessary for any change to take place. For American Christians, especially
American Evangelicals, the abuse of women has been hidden.
It is time for a
reckoning, and Sarah’s book is a necessary start. Her empathetic writing helps
bring readers along, and this book should be required of anyone entering into
ministry.
Journalist Sarah Stankorb outlines how access to the internet-its networks, freedom of expression, and resources for deeply researching and reporting on powerful church figures-allowed women to begin dismantling the false authority of evangelical communities that had long demanded their submission. A generation of American Christian girls was taught submitting to men is God's will. They were taught not to question the men in their families or their pastors. They were told to remain sexually pure and trained to feel shame if a man was tempted. Some of these girls were abused and assaulted. Some made to shrink…
Religion is in the process of destroying itself, turning itself into a mockery of what it is supposed to be.
Nothing better illustrates that than the nightmare that does not blush to call itself Christian Nationalism, as if Jesus were a first-amendment, gun-toting, shoot first and ask questions later firebrand nationalist, in short, John Wayne. That, you would think is just a joke, which it is, a sick joke, and Kristin Kobes du Mez does a brilliant job of documenting how that is actually what they think.
John Wayne is what has become of Jesus, which does as much damage to the New Testament as it is doing to the country.
In Jesus and John Wayne, a seventy-five-year history of American evangelicalism, Kristin Kobes Du Mez demolishes the myth that white evangelicals "held their noses" in voting for Donald Trump. Revealing the role of popular culture in evangelicalism, Du Mez shows how evangelicals have worked for decades to replace the Jesus of the Gospels with an idol of rugged masculinity and Christian nationalism in the mould of Ronald Reagan, Mel Gibson and above all, John Wayne. As Du Mez observes, the beliefs at the heart of white evangelicalism today preceded Trump and will outlast him.
I am the director of Equipping Church Leaders-East Africa. East African church leaders (and most Christians everywhere) are interested in eschatology (the study of the “last things”). I have been fascinated by this subject for decades, particularly since I attended a church that took eschatology seriously. After a time, however, I realized that something was amiss in that pastor’s understanding of eschatology. That motivated me to study eschatology on my own and begin compiling an extensive library on the subject. While pursuing my M.Div. at Trinity Evangelical Divinity School, I wrote two major papers on the subject and now have written the most comprehensive synthesis on biblical eschatology currently available.
The issue of eschatology, and the so-called “millennium” in particular, are the subject of multiple, often wacky, interpretations. Stanley Grenz’s The Millennial Mazecuts through the nonsense. His is one of the best comparative analyses by a single author of the major millennial views. He looks at the history of millennial thought and the development of postmillennialism, historic and dispensational premillennialism, and amillennialism, which he characterizes as, respectively, essentially optimistic, pessimistic, and realistic outlooks concerning eschatology. His approach is irenic, and he notes the virtues that each view brings toward our overall view of eschatology. In short, Grenz’s book is a good and balanced introduction to the subject.
I grew up in a woman-centered household, the youngest with two older sisters. I was the only child of my mother’s second marriage, and a space of ten and twelve years separated me from my sisters. My sisters and mother always felt like an intense unit that didn’t include me, and that yearning and outsider status defined my life and made me a lover of books about mothers and daughters and the female world.
This is a quirky, hilarious, autobiographical coming-of-age story about a lesbian who grows up in a repressive English Pentecostal community.
Winterson’s creation of the mother is the most unique mother I’ve ever encountered—damaged, oppressive, deeply misunderstanding of her genius daughter. I found lots of commonalities between the conflicts Jeanette had with her difficult mother and my own experience, even though we live countries apart.
Study methods Introduction to the text Summaries with critical notes Themes and techniques Textual analysis of key passages Author biography Historical and literary background Modern and historical critical approaches Chronology Glossary of literary terms
I've always been fascinated by the ways religion reconciles contradiction. Both of my parents were public school teachers in the panhandle of Florida, and I now work at a public university in Texas, yet the culture in which I was raised, of white evangelicalism, supported economic policies of neoliberalism that defunded public life. My interest in American religion is motivated by the question of why we participate in systems that harm us. This is an economic question, but sufficient answers must address the power of religion to shape what we see as morally good and bad. These books all do that.
If you want to understand how corporations and not churches became the most powerful institutions of moral influence in America, capable of taking away an employee's personal choice outside the workplace and denying their access to healthcare based on the owners’ biblical beliefs, legally protected by the U.S. government as a religious freedom, then you need to read this book.
What are you drawn to like, to watch, or even to binge? What are you free to consume, and what do you become through consumption? These questions of desire and value, Kathryn Lofton argues, are at bottom religious questions. Whether or not you have been inside of a cathedral, a temple, or a seminary, you live in the frame of religion. In eleven essays exploring soap and office cubicles, Britney Spears and the Kardashians, corporate culture and Goldman Sachs, Lofton shows the conceptual levers of religion in thinking about social modes of encounter, use, and longing. Wherever we see people…
