I am a translator specializing in Chinese historical novels, and also an academic researching marginalized groups in Chinese history—ethnic minorities, the disabled, people with mental health issues, and so on. The treatment of marginalized people tells you a lot about what is going on within mainstream society. I’ve always been interested in stories about people from distant times and places, and I have a particular love of long sagas, something that you can really get your teeth into. Kingdoms in Peril covers five hundred years of history: I translated this for my own enjoyment and was surprised when I realized that I’d managed to write 850,000 words for fun!
If I were ever going to be marooned on a desert island, and was only allowed one book, this would be my choice.
Three Kingdoms is a book worth rereading, in fact, this is something you can spend the rest of your life thinking about. This epic account of the fall of the Han dynasty has everything—political scheming, great battle scenes, tragic love stories, double and triple-crossing, heroes and villains, bravery and cowardice, and best of all, these are real people, and their choices and failings have real-life consequences, some of which we are still living with today.
"A material epic with an astonishing fidelity to history."-New York Times Book Review
Three Kingdoms tells the story of the fateful last reign of the Han dynasty (206 B.C.-A.D. 220), when the Chinese empire was divided into three warring kingdoms. Writing some twelve hundred years later, the Ming author Luo Guanzhong drew on histories, dramas, and poems portraying the crisis to fashion a sophisticated, compelling narrative that has become the Chinese national epic. This abridged edition captures the novel's intimate and unsparing view of how power is wielded, how diplomacy is conducted, and how wars are planned and fought. As…
The first time I ever had Chinese food was as a 20-year-old junior in college, on the first night of studying abroad for a semester in Nanjing, China. (Luckily, I liked it.) Confucianism was not in my upbringing, at least not explicitly or on purpose. I happened upon China as a freshman at Yale in the 1980s, immersed myself in the language, and went on to earn a PhD in Chinese philosophy. I have taught at Wesleyan University since 1994, and my favorite comment from students is that they find my classes among the most “relevant” things they take—even when we’re studying twelfth-century medieval Confucianism.
In this deeply personal book, philosopher Amy Olberding shows how ancient Confucians can help us to grasp the centrality of manners and civility to good lives today. The book has important lessons for anyone who has ever struggled to be polite—or wondered whether it's worth the bother. It’s also frequently hilarious.
In a time of fractious politics, being rude can feel wickedly gratifying, while being polite can feel simple-minded or willfully naive. Do manners and civility even matter now? Is it worthwhile to make the effort to be polite? When rudeness has become routine and commonplace, why bother? When so much of public and social life with others is painful and bitterly acrimonious, why should anyone be polite?
As Amy Olberding argues, civility and ordinary politeness are linked both to big values, such as respect and consideration, and to the fundamentally social nature of human beings. Being polite is not just…
The first time I ever had Chinese food was as a 20-year-old junior in college, on the first night of studying abroad for a semester in Nanjing, China. (Luckily, I liked it.) Confucianism was not in my upbringing, at least not explicitly or on purpose. I happened upon China as a freshman at Yale in the 1980s, immersed myself in the language, and went on to earn a PhD in Chinese philosophy. I have taught at Wesleyan University since 1994, and my favorite comment from students is that they find my classes among the most “relevant” things they take—even when we’re studying twelfth-century medieval Confucianism.
Zhu Xi (also written Chu Hsi; 1130-1200 C.E.) was among the very greatest Confucians both as theorist and as teacher. I love how contemporary his concerns seem; when he worries about students who are "just hurrying through the texts, reading for their literal meaning and taking little pleasure in them," he might as well be talking about most of us today. In Gardner’s fluid translation, Zhu’s millennium-old ideas about how and why to learn—ultimately aimed at becoming a “sage”—turn out to be remarkably relevant.
Students and teachers of Chinese history and philosophy will not want to miss Daniel Gardner's accessible translation of the teachings of Chu Hsi (1130-1200)--a luminary of the Confucian tradition who dominated Chinese intellectual life for centuries. Homing in on a primary concern of our own time, Gardner focuses on Chu Hsi's passionate interest in education and its importance to individual development. For hundreds of years, every literate person in China was familiar with Chu Hsi's teachings. They informed the curricula of private academies and public schools and became the basis of the state's prestigious civil service examinations. Nor was Chu's…
The first time I ever had Chinese food was as a 20-year-old junior in college, on the first night of studying abroad for a semester in Nanjing, China. (Luckily, I liked it.) Confucianism was not in my upbringing, at least not explicitly or on purpose. I happened upon China as a freshman at Yale in the 1980s, immersed myself in the language, and went on to earn a PhD in Chinese philosophy. I have taught at Wesleyan University since 1994, and my favorite comment from students is that they find my classes among the most “relevant” things they take—even when we’re studying twelfth-century medieval Confucianism.
Giebel succeeds brilliantly at the challenging task of weaving together ancient philosophical insight from both East and West, modern psychological research, and stories from the lives of exemplary individuals. Each strand of the book expands on and reinforces the others: Confucians fill out gaps in Socratic theory, and vice versa; psychologists test, tweak, and confirm ancient theories; and contemporary lives give richness and realism to the ideals. The whole tapestry, conveyed in Giebel’s lovely, accessible prose, is nothing short of a master class in how to cultivate a better, more meaningful life for oneself and all those for whom one cares.
Why do some people achieve ethical excellence while others fail? For example, how did Gloria Lewis overcome a lifetime of difficulty and go on to found a non-profit focused on feeding the homeless while Danny Starrett, despite a seemingly ideal childhood, became a rapist and murderer? Why did some Germans rescue their Jewish neighbors while others stood by?
One recent study found that four personal variables, taken together, differentiated Nazi-era bystanders from rescuers with startling 96.1% accuracy: social responsibility, altruistic moral reasoning, empathic concern, and risk-taking-traits related to ethical excellences (virtues) like justice, benevolence, and courage. Drawing from the combined…
I became interested in North Korea in 2002 when the George W. Bush administration declared the country to be part of an Axis of Evil, along with Iraq and Iran. Bush had lied about Iraq, to justify a war against that country, and I wondered what evidence, if any, his administration had that North Korea was either evil or part of an axis. The answer was none. Bush was able to propagate one North Korean myth after another because the public knew very little about the country. I wished to give people some background so they could make sense of what they were reading and hearing about North Korea in the news and social media.
I love A.B. Abrams as a writer because he can look at a subject and see what others have failed to see. I read his book only after completing my own, and I’m sorry I missed it. Immovable Object tells a fascinating story, recounted in few other places, of how North Korea has not only helped other peoples fight for national liberation but has achieved what no other post-colonial country has ever accomplished: the ability to stay the hand of an aggressive US empire by developing a credible retaliatory nuclear threat.
North Korea and the United States have been officially at war for over 70 years, one of the longest lasting and most unbalanced conflicts in world history, in which a small East Asian state has held its own against a Western superpower for over three generations. With the Western world increasingly pivoting its attention towards Northeast Asia, and the region likely to play a more central role in the global economy, North Korea's importance as a strategically located country, potential economic powerhouse and major opponent of Western regional hegemony will only grow over the coming decades. This work is the…
Charlie Jane Anders is the author of All the Birds in the Sky, which Time Magazine listed as one of the hundred best fantasy novels of all time. Her other books include The City in the Middle of the Night, Victories Greater than Death, and Never Say You Can't Survive: How to Get Through Hard Times By Making Up Stories. She organizes the long-running spoken word series Writers With Drinks, helps to organize tours of local bookstores, and also co-hosts the podcast Our Opinions Are Correct. Her short fiction has appeared in Tin House, Conjunctions, Wired Magazine, Slate, and the Boston Review.
This story collection is mind-blowing in the best way. As its name suggests, a lot of the stories in this book deal with immigrants, including Chinese people who've immigrated to the United States, but also rural people who've migrated to cities. Chai's characters are struggling to balance traditional Confucian values with postmodern urban existence, and a lot of these stories feature tensions between different generations in a single-family. The best story is probably the award-winning "Fish Boy," in which a boy moves from the Chinese countryside to the big city and ends up working at a seafood restaurant whose offerings sound pretty unappetizing. Chai is brilliant at picking up on the subtle nuances of damaged families, and every one of these stories hits home.
In the title story of this timely and innovative collection, a young woman wearing a Prada coat attempts to redeem a coupon for plastic storage bins while her in-laws are at home watching the Chinese news and taking her private phone calls. It is the lively and wise juxtaposition of cultures, generations, and emotions that characterize May-lee Chai's amazing stories. Within them, readers will find a complex blend of cultures spanning China, the Chinese diaspora in America, and finally, the world at large.
With luminous prose and sharp-eyed observations, Chai reveals her characters' hopes and fears, and our own: a…
I never wanted to have anything to do with money. I wanted to live a life of meaning in nature, of poetry, of spirit, and of relationship. The problem was that I couldn’t get anyone to pay me for it. My relationship with money from the very beginning was how can I accumulate it and manage it so I could deliver this life of freedom to myself in the shortest amount of time possible. In short, how could I “life plan” myself. I am the founder and thought leader of the life planning movement in financial advice now active in 30 cultures around the world with thousands of life planning practitioners.
Translated many times under different titles, this is my favorite edition, influencing my life planning journey. The text is an intermingling of Buddhist, Taoist, and Confucian thought.
Huanchu Daoren (who goes by various names) was a retired civil servant, as were many great philosophers and mystics in China. His book is written in brief paragraphs, each paragraph is a teaching of ethics or of spirit.
I carried a tiny version of the book that fit in the palm of my hand wherever I went for about ten years when I was going through the toughest time in my life just to give myself encouragement. Whenever I dipped into it, reading three or four sentences, I would feel as if there was something more profound than what I was going through.
The secrets of serenity and wisdom in a changing world can be found in these Taoist teachings, written during the late 16th century in the Ming dynasty. The author's reflections are an outgrowth of his upbringing in the science of neo-Confucianism, a lifelong career in public service, and his retirement at age 62 into Taoist apprenticeship.
I have a strong, if contrarian, interest in modern history, Asian history in particular. I have published more than a dozen articles and book reviews on the subject, and I have taught courses on modern Asian history (China, Japan, Vietnam, India) at New York University, where I have been a professor since 1968. A brief history of my somewhat unusual academic career may be found in a 50-page memoir published via Amazon in 2020 together with an appendix containing a sampling of my short writings. It is titled Moss Roberts: A Journey to the East. The memoir but not the appendix is free via Researchgate. In addition, I have studied (and taught) the Chinese language for more than half a century, and published translations of classical works of literature and philosophy.
This work is thorough and informative on the US invasion and defeat but unlike many books on the war also provides extensive discussion of Vietnam’s long history, which dates back more than two millennia. It covers Vietnam’s contentious relations with China and France.
For many Westerners, the name Vietnam evokes images of a bloody televised American war that generated a firestorm of protest and brought conflict into their living rooms. In his sweeping account, Ben Kiernan broadens this vision by narrating the rich history of the peoples who have inhabited the land now known as Viet Nam over the past three thousand years.
Despite the tragedies of the American-Vietnamese conflict, Viet Nam has always been much more than a war. Its long history had been characterized by the frequent rise and fall of different political formations, from ancient chiefdoms to imperial provinces, from…
My kids tease me that I’m the family member (Nordic-European ancestry all the way) who first became fascinated with Korean culture despite their dad having been born in Busan. (Like me, my husband was raised on bologna and French’s mustard sandwiches, not bibimbap and kimchi). My research journey led me to travel to Korea multiple times. There, I discovered the remote island of Jindo, famous for delectable seaweed, the Jindo dog, a decisive battle in which Admiral Yi Sun-shin outwitted the Japanese, as well as a mysterious land bridge that parts the sea every year. I photographed the magnificent sunset overlooking Jindo and pictured my characters there.
I adore this Newbery Medal book and read it with my students often. I especially love this edition because it includes the author’s Newbery Medal acceptance speech. A Single Shardfeatures a plucky homeless orphan and the incorrigible master potter he yearns to emulate despite limitations placed on orphans by the remnants of Confucian philosophy and hierarchy. In addition to absorbing social customs of the Joseon era, readers will learn about the creation of celadon pottery that renowned Korean artisans have produced for centuries. A Single Shardis a beautiful novel I recommend for all ages.
Tree-ear is fascinated by the celedon ware created in the village of Ch’ulp’o. He is determined to prove himself to the master potter, Min—even if it means making a solitary journey to present Min’s work in the hope of a royal commission . . . or arriving at the royal court with nothing but a single celadon shard.
As an undergraduate at the University of Leeds in the 1960s the principal influence on my life and thinking was Trevor Ling an Anglican Priest and Buddhist who eventually became a Professor of comparative religion at the University of Manchester. He was the start of my research on Islam and Asia and my peripatetic career having lived in Scotland, Germany, Holland, America, Australia and Singapore. I became a professor of the sociology of religion in the Asia Research Center at the National University of Singapore. I have published two books on Singapore, a handbook of religions in Asia, and several works on the body, medicine, ageing and human vulnerability.
When I say to you ‘Religions of Asia’ you will automatically think of the usual suspects: Buddhism, Confucianism, Hinduism, and so on. Here is something different from Prof Eliade one of the great scholars of his generation.Shamanism is a major influence across the whole of the northern hemisphere from Canada through Siberia and into eastern and central Asia. The cover of the paperback has an Eskimo ceremonial mask. The shaman is medicine man, magician, miracle worker, priest, mystic and poet. We immediately think of the drum and the ecstatic body, but think also of eagle feathers, rattle, and robe of an animal. Shamanism is still practiced but has suffered from commercial exploitation and the general erosion of native cultures. As a religion of fire and ice, climate change may be its final blow.
The foundational work on shamanism now available as a Princeton Classics paperback
Shamanism is an essential work on the study of this mysterious and fascinating phenomenon. The founder of the modern study of the history of religion, Mircea Eliade surveys the tradition through two and a half millennia of human history, moving from the shamanic traditions of Siberia and Central Asia-where shamanism was first observed-to North and South America, Indonesia, Tibet, China, and beyond. In this authoritative survey, Eliade illuminates the magico-religious life of societies that give primacy of place to the figure of the shaman-at once magician and medicine…
